Letter from Simon C. Nool of New York City to Isaac Leeser in Philadelphia, dated August 23, 1852. Nool informs Leeser about the construction of a new school building in New York City, describing its features and academic programs, including Hebrew studies. He also mentions a young pupil from his congregation who successfully performed the reading of the Torah.
Letter from Jonas Bondi to Isaac Leeser discussing a complex matter involving a potential Cohen's invalidity and the Jewish status of a woman. Bondi seeks Leeser's advice and guidance, expressing concerns about tradition and the need for a definitive solution. The letter also touches upon Bondi's editorial work, criticizes the administration of a free school, and requests Leeser's feedback on a translation.
Letter from Abraham de Sola in New York City to Isaac Leeser in Philadelphia. De Sola writes that he is in New York for a few days and plans to visit Philadelphia. He has written to Mrs. E.P. Cohen to inform her of his intention to visit, and asks Leeser to forward the letter as he does not know her address. He plans to leave no later than Friday morning.
Letter from Henry S. Jacobs to Isaac Leeser, written from New York City on January 13, 1854. Jacobs informs Leeser that he has left his clerical position in Jamaica and is seeking similar work in the United States. He encloses a copy of an address given by the Jewish community of Kingston, Jamaica, and requests that Leeser publish it in the Occident, along with any remarks that might assist his job search. He is applying for a ministerial position in Richmond, Virginia, and asks for Leeser's support. Jacobs also mentions issues with the Occident's circulation in Jamaica and the cost of his subscription.
Letter from M. Rubenstein to Isaac Leeser regarding payments received and outstanding debts. Rubenstein details amounts collected from various individuals, accounting for expenses and the balance sent to Leeser. He also describes challenges in collecting payments, mentioning difficulties in reaching debtors. The letter also touches on the lack of success in securing subscriptions for Leeser's new publications and requests pricing information on bound quarto Bibles.
Letter from Morris J. Raphall to Isaac Leeser inquiring about the cost of reprinting 500 or 1000 copies of Raphall's book, "Devotional Exercises."
Letter from Isaak Ederheimer in New York City to Isaac Leeser in Philadelphia, requesting a duplicate marriage certificate. Ederheimer explains that he is planning a trip to Europe and needs the certificate, but it is currently in possession of his brother in California. He asks Leeser to provide the duplicate and offers to pay any expenses incurred.
A letter written by Samuel Cohen from New York City to Isaac Leeser in Philadelphia on January 5, 1857. The letter is an invitation to a ball to be given in aid of the Young Men's Hebrew Benevolent Association's fund for the gratuitous distribution of fuel. The ball was to be held at the City Assembly rooms on Tuesday evening, January 20, 1857.
Letter from Jonah of the house of Bondi to Isaac Leeser discussing an investigation and a decision made regarding room and board, telephone calls, and avoiding illegitimate children. The letter mentions legal matters and expresses regret over unavoidable issues. The writer hopes to meet with a gentleman soon and expects to hear from Leeser.
Letter from A. Michel to Isaac Leeser discussing the publication of Michel's Thanksgiving in *The Occident* and his translation of the *Kuzari*. Michel also inquires about the distribution of Leeser's Bible translation.
A letter written in New York City on Sunday, likely in February 1854, discussing a sermon by Kalischer on Talmudic study. The author, Rabbi Mewlel Goldschmit, refutes Kalischer's "Reform" views on the authority of Oral Law and mentions Leeser's previous refutation in the Occident. The letter also expresses concern that Reform is a threat to the Jewish people. A link to the relevant pages in the Occident is included.
Letter from W. S. Canford to Reverend Isaac Leeser regarding a previous payment of $100 and a current payment of $100 sent via check. The letter mentions a previous payment made on January 16th for which Canford has not received an acknowledgment. The current payment is made via a check on the Bank of North America, dated January 25th, 1853.
Two-page letter from Nathan Ottinger in New York City to Reverend Isaac Leeser in Philadelphia, dated December 1, 1851. Ottinger requests three sets of unbound Pentateuchs, three German and Polish prayer books, and a dozen small catechisms, following up on a previous order. He mentions sending money two weeks prior. The letter includes a wax seal.
Letter from Benjamin Nathan in New York City to Isaac Leeser in Philadelphia requesting that Leeser send a set of prayer books and a set of the Pentateuch to Nathan's daughter, Sarah Moss. The books should be handsomely bound, but not extravagantly so. Nathan offers to pay for the books upon receipt of the letter.
Letter from Nathan Ottinger in New York to Isaac Leeser in Philadelphia requesting several Portuguese prayer books and copies of *Dibrei Zadikim*. Ottinger also requests Leeser to advertise his large collection of books in *The Occident*, which includes Talmud, Mishnah, holiday prayer books, German and Polish prayer books, and Torah scrolls. The letter is written in both English and Yiddish.
Letter from Isaac Seligman, President of the Hebrew Young Men's Literary Association in New York City, to Isaac Leeser in Philadelphia. Seligman encloses a copy of *The Asmonean* containing an account of a lecture delivered before the Association and requests that Leeser publish it or a portion of it in his magazine.
Letter from Simon C. Noot to Isaac Leeser discussing business dealings, specifically the sale of prayer books and Pentateuchs. Noot explains his methods of selling, emphasizing that he does not ask for credit, and clarifies a misunderstanding regarding a debt. He proposes options for the delivery of pentateuchs and requests circulars for distribution. The letter also mentions Dr. Raphall's trip to Montreal and Noot's potential to find subscribers among gentiles.
Letter from M. Mayer to Reverend Isaac Leeser regarding the submission of a translation of Dr. Philippsar's essay on the trial and condemnation of Jesus for publication in *The Occident*. Mayer sends the first installment of the translation, about one-fifth of the whole, and offers to send more to complete the work in four months. He also requests the return of the manuscript if *The Occident* is not interested.
Letter from Benjamin Franklin Peixotto to Isaac Leeser concerning a mistakenly sent subscription payment of three dollars. Peixotto explains that the payment was initially sent to Mr. Robt Lyon in New York by Mr. Ger A Davis at the request of a person who had difficulty speaking English and misunderstood the difference between "As" and "Ox." The letter clarifies the situation and forwards the corrected payment from Mr. G. Straus, who also requests discontinuation of his subscription.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia. The letter informs Leeser that the amount due for the account of Mr. E. Rodreguez to December 21 is $78, with an additional $39.75 for clothing and $0.35 per Mr. Osorio's statement, totaling $118.10. Dovale & Co. enclosed a check #10764 on the Bank of America for this amount and requests Leeser to acknowledge receipt. They also ask Leeser to inform them of future payments and amounts due so they can remit accordingly.
A one-page letter from H. Mayer & Co. in New York City to Reverend Isaac Leeser in Philadelphia. The letter encloses eight dollars for the account of S. Feinberg in San Antonio, Texas and requests acknowledgement of receipt by return mail.
Letter from C. Nussbaum to Reverend Isaac Leeser, written in New York City on the night after Yom Kippur 1852. Nussbaum informs Leeser that he has sent him a citron as requested, and asks for three unbound prayer books and a set of unbound Pentateuchs. He also inquires about a potential customer from Nashville and asks for recommendations to other potential customers. The letter also contains a brief discussion regarding a report about Marcosson that is apparently untrue.
Letter from Henry J. De Cordova to Isaac Leeser regarding the cost of bookbinding. The writer inquires about the cost of binding books in Morocco leather, suggesting that calf or roan might be a more affordable alternative. They authorize Leeser to send two sets of books bound as handsomely as possible for $80 less 10%, to be fully lettered as previously mentioned.
Letter from A. Loewe to Rev. I. Leeser regarding an advertisement in the Occident. Loewe discusses the cost of a lengthened advertisement, proposing a shorter one instead. He also mentions books sent by Leeser and a discount on printed prices. The letter is written in English, with a Yiddish note.
Mayer Schutz writes to Reverend Isaac Leeser from New York City on August 15, 1859. The letter is brief, requesting that an announcement be published four times in Leeser's paper and that the bill be sent for payment.
Letter from M. Samelson to Reverend I. Leeser, written from New York City on May 23, 1867. Samelson addresses a previous correspondence, noting an apparent misunderstanding about the purpose of some pictures sent to Leeser. He clarifies that the pictures were intended as a gift, not merely samples. He apologizes for imperfections in some of the pictures and proposes to deliver a perfect set during a planned visit to Philadelphia within the coming weeks. Samelson also instructs Leeser to charge the cost of replacing broken glasses and express charges to his account, explaining that the expressman refused prepayment. He mentions plans to bring additional colored and large pictures to Philadelphia if they prove satisfactory.
Letter from Nathan Ottinger in New York City to Reverend Isaac Leeser in Philadelphia, dated September 28, 1854. Ottinger informs Leeser that he has sent the ethrogim (citrons) Leeser ordered and also fulfilled a second order from St. Louis, sending ethrogim and lulavim to President Lotz. He notes the scarcity of ethrogim. The letter is written in English and includes some Yiddish.
Letter to the editor of the Occident magazine, concerning an article about affairs in California, specifically criticizing the editor's handling of information regarding the marriage of Cohens to childless widows. The author challenges the editor's interpretation of Jewish law and points out inconsistencies and inaccuracies in the original article.
A one-page letter from I. Goldstein in New York City to Reverend Isaac Leeser in Philadelphia, dated December 2, 1864. Goldstein informs Leeser that he sent a manuscript to be printed on the 24th of the previous month and requests a prompt reply regarding the details.
![Letter from [?] Judah to Isaac Leeser;February 24, 1853](https://iiif-images.library.upenn.edu/iiif/2/9f7bec8b-d678-4d0c-bcbc-bf3e2f85d276/full/!600,600/0/default.jpg)
Letter from [?] Judah to Isaac Leeser. Judah writes that he sent Leeser an article for the Occident and requests some back volumes of the Occident in return for his contributions. He mentions receiving 15 bound volumes of the Parlor Annual as compensation for his contributions to that publication. Judah states that his writing has been well compensated for by other journals but that he desires the Occident for his library.
Letter from M. Rubenstein to Isaac Leeser regarding a certificate of deposit for $26.50. Rubenstein deducts 50 cents for parcel delivery costs, leaving $25.00. He requests a receipt be sent to the treasurer or secretary of the Hebrew Benevolent Society. The letter also discusses the delivery of the Occident, which seems to have been delayed due to a failed delivery attempt.
Letter from Jonah Bondi to Isaac Leeser, written in New York City on June 23, 1862 (25 Sivan 5622). Bondi discusses his financial difficulties, his nearly completed Hebrew work ("Your Nati...? me Hagvei...? Ha-Selang...?", Cantides 214), and seeks advice on having it copied (in square or Rashi script). He also inquires about a certain Jacob Friedman, asking for information on his trustworthiness. The letter is written in Yiddish with some Hebrew included, and mentions an unpleasant experience with someone named Ettinger.
Letter from Nathan Ottinger to Isaac Leeser requesting books (prayer books and Pentateuchs) at the lowest price and also requesting to be advertised in the Occident. The letter is written in English, with some Yiddish words or phrases included. It mentions the dates July 8, 1853 and Rosh Hodesh Tammuz, 1853.
A. Canter writes to Isaac Leeser from New York City to inform him not to send any more copies of *The Occident* to Mr. Keustadt. He requests that one be sent to Mr. Goodman at 66 Elm Street and others to California, as directed. He inquires about the lack of copies sent to Paris and Holland for the past two months. He mentions that he cannot provide back issues requested by Mr. Thickler because old books received from Mr. Seixas are packed away and are at Leeser's disposal. Canter notes that he has not moved and that Mr. Caro is asking for his bill. He mentions sending the last two issues. The letter includes a wax seal.
One-page letter from Ansel Leo to Isaac Leeser requesting the insertion of an enclosure in Leeser's publication, *The Occident*. Leo expresses hope for Leeser's good health.
Letter from Joseph Kohnstamm to Reverend Isaac Leeser, written in New York City on September 15, 1862. Kohnstamm informs Leeser that he has ordered some books, but would prefer them plainly bound instead of nicely bound, due to his wife's mourning.
Letter from Abby Block to Isaac Leeser inquiring about the status of her books for Rosh Hashanah. She also discusses personal news, including engagements of family members, and mentions visits from friends. There is also playful teasing of Leeser about a supposed new romantic interest.
Letter from Nathan Ottinger, a scribe and book-seller in New York City, to Reverend Isaac Leeser in Philadelphia. Ottinger inquires about the possibility of purchasing prayer books ("Dibrei Zadikim") and other books at a lower price to better compete with other merchants. He mentions previously purchasing books from Mr. Goldstein at a higher price and suggests that obtaining them directly from Leeser or through him would be more profitable. He also requests information on the price of Pentateuchs and other books, and provides a reference (Mr. Isaacs) for character verification.
Letter written in Yiddish from Simeon Cohen Nost in New York City to Rabbi Isaac Leeser in Philadelphia. Nost requests Leeser's assistance in obtaining permission to reprint and sell "Shema Yisreels," a group of biblical quotations, which Nost had reprinted with improvements. He explains that he invested money from friends in this venture and seeks Leeser's help to avoid legal problems and financial loss. The letter details Nost's prior consultation with a lawyer, Mr. Joachinson, about the legality of reprinting.
A two-page letter from E. S. Poznanski in New York City to Reverend Isaac Leeser in Philadelphia, requesting Leeser to contact Mr. L. L. Levy on her behalf for assistance. Poznanski explains that she had previously met with Levy and he had offered his aid, but she has lost his contact information. She hopes that Leeser will be able to help her contact him.
Letter from Simon Cohen Noot in New York City to Isaac Leeser in Philadelphia. Noot discusses his lack of understanding of a previous letter from Leeser, his possession of funds, the sale of prayer books and Pentateuchs, and the printing of his book. He expresses gratitude and offers prayers for Leeser's well-being.
Letter from R. & J. Palache to Reverend Isaac Leeser regarding payment for prayer books and a school Bible. The Palaches explain that they only required one school Bible and request that Leeser send only one, for which they will settle with their subscription. They also acknowledge the receipt of Leeser's letter from April 2nd and enclose a payment of $26.40.
A letter from J. Palache in New York City to Reverend Isaac Leeser in Philadelphia, dated September 13, 1843. Palache requests that Leeser advertise Palache's Misses Palache's Boarding and Day School for Young Ladies of the Jewish Faith in his publication, *The Occident*, for three months starting in October. The school offered instruction in Hebrew (with Portuguese or German pronunciation), other languages, and accomplishments. The letter is written on a single sheet of paper with two pages and includes a wax seal.
A letter of introduction from D. Lilienthal in New York City to Isaac Leeser in Philadelphia, recommending Mr. Schwess, a teacher of German and French, and arithmetic and mathematics, for the purpose of securing teaching positions in Philadelphia.
Letter from M. M. Allen of Allen & Co. in New York City to Reverend Isaac Leeser in Philadelphia. Allen requests Leeser to send prayer books via express mail to J. E. P. Lazarus at 24 West 39th Street, New York City, and includes a check for $25.50 to cover the cost of the books and freight. Allen mentions being unable to find a friend to assist with the books. He also inquires about Reverend I. I. Lyon's proposal to sell Leeser's books with a 20% discount.
This letter from J. Solis Ritterband to Isaac Leeser details the legal settlements Ritterband made on Leeser's behalf against several individuals who had infringed on Leeser's copyrights. The letter includes detailed financial accounts of the legal costs and settlements, revealing a balance remaining for counsel fees. Ritterband also shares personal and community news, including updates on his family's health, Dr. Fishel's lecture, and the construction of a new synagogue. He offers to assist Leeser further with a legal matter in Cincinnati.
Two-page letter from Henry I. Hart in New York City to Isaac Leeser in Philadelphia. Hart acknowledges receipt of a check and discusses advertising bills. He mentions Mr. Allen and Mr. Isaacs in relation to collections.
Letter from Mayer, M. to Isaac Leeser, written in New York City on November 19, 1859. Mayer informs Leeser that he has been summoned home to Charleston to attend to a pressing matter and requests clarification on who sent Leeser the correspondence between Mayer and a committee that presented Mayer with a testimonial. Mayer explains that the presentation occurred before he refused a request to remain, contrary to how it might appear in the published correspondence and accompanying remarks. He includes a copy of a petition and notes that the Sabbath-Sunday movement in New York has dissolved.
A letter from D. Lilienthal in New York to Isaac Leeser in Philadelphia, dated August 26, 1851. Lilienthal recommends Dr. Zimmerman for a teaching position, referencing a similar placement of Dr. Scwess (or possibly Lehwess) in Philadelphia. The letter is neatly written on a single sheet with a blank reverse, and shows light aging and minor edge damage.
Letter from L. Phillips to Rabbi Eliezer Leeser, editor of the Occident, requesting a copy of the paper. Phillips mentions a previous dispute with Chazan Isaacs, which was covered in the Israelite, and implies that Leeser's reporting of the matter was unfair. The letter is written in both English and Hebrew.
Letter from C. M. De La Mar to Rev. Isaac Leeser, written from the Carles Hotel in New York City on September 1. De La Mar thanks Leeser for a previous letter and requests that Leeser send a ring via express mail to the hotel. De La Mar mentions leaving New York on Monday morning.
A letter written in German from Sig. Waterman in New York City to Isaac Leeser in Philadelphia on July 19, 1849. Waterman discusses his involvement with H. Frank's prayer book, clarifying that he only wrote original English prayers and did not translate German prayers as Frank had suggested. He also comments on the conflict between Frank and Leeser and on the state of the periodical Die Freunde. The letter is marked as private and not for publication.
A one-page letter written by T. J. Tobias from New York City to Isaac Leeser in Philadelphia. Tobias encloses a check for thirty dollars, regrets that Leeser did not specify the reason, expresses hope that Leeser is well, and requests acknowledgement of receipt.
Letter from Ansel Leo to Isaac Leeser describing the consecration of a new synagogue in New York City. Leo details the ceremony, including music, participants, and the overall atmosphere. He mentions the presence of prominent figures like Dr. Lilienthal and Dr. Raphall. He also notes the length of the service and the generous donation received by the synagogue. The letter concludes with thanks and expressions of personal satisfaction.
Letter from M. Rubenstein to Isaac Leeser regarding payments and an advertisement. Rubenstein details payments made to various individuals, including Michelbacher, Moses Shloss, J. Abescases, J. Hartman, Rev S M Isaacs, and A. Kursheedt, totaling $34. He mentions difficulties collecting money and deducts amounts for parcel delivery and postage, leaving $27.44 for which he will issue a bank order. He also informs Leeser that the publisher Wiley offers to place his advertisement at the head of a list for two more months.
Letter from M. Mayer to Isaac Leeser offering a translation of Dr. Philippson's essay on the trial and condemnation of Jesus for publication in *The Occident*. Mayer states that the enclosed portion is about one-fifth of the whole and offers to send more to complete it in four months. He also requests the manuscript's return should Leeser not wish to publish it. The letter includes images of pages 541-546 of *The Occident*, Vol. 23, No. 12.
Letter from Nathan Ottinger to Isaac Leeser requesting money and prayer books. Ottinger mentions difficulties supplying prayer books to the New York community and asks Leeser to send whatever he can spare, even if not in the best condition. He also mentions not yet receiving prayer books and Pentateuchs sent previously. The letter is written in English and Yiddish.
A one-page letter from Lawrence Blumenthal in New York City to Isaac Leeser in Philadelphia. Blumenthal encloses $12.00 and requests a receipt. The letter is dated May 26, 1868, and includes an address: 211 34th St (or 211 N 34th).
A letter from James Kelly, Postmaster of New York City, to the editor of the Occident, informing them that a paper addressed to Mrs. A. B. Analacher at 161 West 36th St., New York City, remains unclaimed at the Post Office and should be discontinued.
Letter from Joseph P. De Youngh to Rev. Isaac Leeser requesting a set of English Prayer Books with Portuguese Minhag. De Youngh emphasizes the urgency of the request, stating that the recipient must send them by Wednesday at the latest. He also mentions a previous transaction involving Mr. Seixas and additional payment.
Letter from Solomon Lazarus in New York City to Reverend Isaac Leeser in Philadelphia. Lazarus informs Leeser that he has received a shipment of Sulabs and Citrons from Jamaica and inquires about the possibility of sending Leeser a small quantity to sell. He expresses hope that the quality is better than the previous year's shipment and mentions a friend carefully selecting the fruits. Lazarus also extends New Year's and fast wishes.
Letter from A. J. Dovale to Reverend Isaac Leeser, written in New York City on June 28, 1867. Dovale informs Leeser that he has sent a package containing West Indian tamarinds in sugar, as a gift for the hot season. He expresses hopes for Leeser's improving health and offers compliments from his family.
![Letter from Mark[?] Phillips to Isaac Leeser;February 02, 1868](https://iiif-images.library.upenn.edu/iiif/2/272a266e-ac62-4d35-9f93-17f5c741c48a/full/!600,600/0/default.jpg)
This letter conveys resolutions passed at a meeting of the Board of Trustees of Congregation Shearith Israel in New York City on February 2, 1868 (9 Shevat 5628). The resolutions express deep regret over the death of Reverend Isaac Leeser, the respected hazzan of Congregation Beth El Emeth in Philadelphia, praising his virtues, devotion, and advocacy for Orthodox Judaism. The letter also details the planned memorial service and the sending of a committee to Philadelphia to offer condolences and present a copy of the resolutions.
A letter from I. M. Isaacs in New York City to Reverend Isaac Leeser in Philadelphia requesting six plain and six gilt prayer books (Tephillas). Isaacs mentions a request for the books and specifies that they are to be of the German Minhag.
Letter from P. Y. Cutter to Reverend Isaac Leeser requesting a copy of a book about Palestine, written by Vander Crescent and published in Philadelphia by Hart. The letter is dated December 27 and was sent from New York City.
Letter from Mrs. L. M. Ritterband to Isaac Leeser advocating for a Jewish sculptor, whose work she believes is not being fairly compensated because of his religion. She argues that the success of this sculptor would add to the dignity of the Jewish nation and mentions that the sculptor's work has been praised by other individuals. The letter also includes discussions about the importance of trades for Jewish youth and observations on the treatment of Jewish artisans.
A one-page letter written by Jacob Pecare from New York City to Reverend Isaac Leeser in Philadelphia on December 19, 1852. Pecare requests Leeser send him copies of his Daily Prayers German Ritual and Dias' Letters upon publication.
Letter from Benjamin J. Levy of New York City to Reverend Isaac Leeser in Philadelphia, requesting pricing information for a set of Hebrew books for the holidays. Levy mentions hearing about the books from H. I. Hart. The letter is written on one sheet of lined paper.
Letter from D. Lilienthal to Isaac Leeser, written in New York City on January 29, 1847. Lilienthal discusses a sermon he delivered, offering it for publication in Leeser's *Occident*. He also inquires about payment and mentions needing money from Claiborne. The letter is written in both English and German.
Letter from M. Solomons to Isaac Leeser, written in New York City on July 25th, 1851, informing Leeser that he has received a letter from his brother, M. J. Solomons, requesting that an order for a set of Leeser's books be countermanded. The letter is short and respectful in tone.
Formal invitation from Abraham and Mrs. Mitchell to Isaac Leeser to attend the wedding of their daughter Rebecca to Mr. Pincis King on Wednesday, August 23, 1848, at 3:30 PM at 395 Hudson Street in New York City.
Three-page letter from Benjamin Nathan in New York City to Isaac Leeser in Philadelphia, discussing a subscription to Leeser's publications. Nathan clarifies his subscription and requests a specific set of books instead of the initially offered selection. He also includes a payment of $105.25 (check no. 83 on 2nd National Bk) and an additional $5.25 for a Bible for Frances. The letter closes with expressions of concern for Leeser's health and well wishes from Nathan and his family.
Two-page letter from W. S. Hanford in New York City to Reverend Isaac Leeser in Philadelphia, dated August 30, 1848. Hanford writes that he has been unsuccessful in procuring a sum of money for Leeser, but promises that it will be forthcoming soon. He apologizes for the delay and explains that he wished to exhaust all options before replying. The letter includes a wax seal.
Robert H. Johnston writes to Isaac Leeser from New York City requesting that Leeser send him two copies of Grace Aguilar's *Spirit of Judaism*, either COD or by bill. Johnston states that he will add the amount to his next remittance to Lippmeantt. The letter is written on a single sheet of paper.
Letter from Mr. De Solla in New York to Reverend Isaac Leeser in Philadelphia, dated June 8, 1859. De Solla writes that his prospects of obtaining a situation in Baltimore are frustrated due to insufficient funds. He intends to apply for a vacant office in Charleston and requests Leeser's assistance in obtaining a recommendation.
Three-page letter from J. Palache in New York City to Reverend Isaac Leeser in Philadelphia, dated April 17, 1864. Palache thanks Leeser for his assistance in securing the services of Reverend Dr. Bondi, expressing satisfaction with Bondi's conduct and expertise. The letter also discusses concerns about the potentially mercenary motives of a Mr. Phillips and includes a partial payment of $25 towards an outstanding debt. The letter includes the address of the Misses Palache's French and English Boarding & Day School in New York City on the envelope.
Letter from H. S. Hanford to Isaac Leeser concerning several outstanding bills for subscriptions to *The Occident*. Hanford encloses a check from M. M. Hendricks for $15.00 and reports on payments received from other subscribers. He also mentions that George King and Jos Fatman deny their bills. Hanford requests that Leeser write to them, believing a letter from Leeser will be more effective than anything Hanford can say.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia, requesting a set of prayer books and inquiring about payment for the books and a previous payment of $69.93 from Mr. A. Myerston of Puerto Cabello.
Letter from Michael Light to Isaac Leeser discussing the plight of Jews in China and proposing the formation of a committee to address the issue. Light suggests New York as a potential meeting point and requests prayer books and Pentateuchs from Leeser. The letter also refutes rumors about Dr. Wise's views on revelation.
A letter from Simon Noht in New York City to Isaac Leeser in Philadelphia, discussing the writer's consideration of moving to San Francisco for better financial prospects. Noht mentions seeking Leeser's advice due to their close relationship, and also details potential business opportunities in San Francisco, specifically involving the sale of Ashkenazic Jewish merchandise such as Hebrew books and prayer shawls. The letter is written in Hebrew.
Letter from R. Dl. Leevier to Isaac Leeser, written from New York City on April 10, 1866. Leevier seeks advice and aid in finding an appointment as a lecturer, teacher, or Hazan. He mentions inquiries regarding positions in Memphis, Shreveport, Norfolk, and Boston, and notes having previously corresponded with Leeser regarding a literary periodical he edited. The letter includes references to Mr. Sternberger, Mr. Sollas, and Reverends Raphael, Isaacs, and Lyons.
Letter from S. Newman to Isaac Leeser, written in New York City on December 21, 1855. Newman writes that having seen Leeser's favorable reply to Dr. Raphall regarding Newman's Hebrew Grammar, he hopes Leeser will mention the grammar in his periodical. He explains that an excerpt in a circular would encourage subscriptions, and he intends to publish it at 5 despite the fact that 3000 copies sold in England at double the price. He regrets being unable to supply a copy to Leeser at that time, having sold the entire recent edition, except for 6 copies which sold quickly upon arrival in New York. He offers to send a copy of the next edition. The letter includes a wax seal.
A one-page letter from B. Levi in New York City to Reverend I. Leeser in Philadelphia, dated January 25, 1854. Levi requests Leeser to replace a card in the *Occident* and offers Leeser a room whenever he visits.
Letter from Michael Light to Isaac Leeser, written in New York City on June 27, 1864 (June 27, 5614). Light requests Leeser to send a copy of *The Occident* to Mr. Joseph Levy in Honesdale, Pennsylvania. He mentions that Levy will pay for it in advance if needed and expresses surprise at the lack of response to previous letters. The letter is written in English and includes some Yiddish. It consists of three pages on two sheets of paper.
Letter from Ansel Leo to Isaac Leeser discussing an enclosure related to an indebtedness to the "Occident," a request for acknowledgment of a $25 donation, and a desire for private correspondence. The writer expresses hope for the recipient's good health and happiness.
Letter from Benjamin Nathan to Isaac Leeser, written in New York City on December 11, 1864. Nathan urges Leeser to refrain from publishing or writing anything about a meeting held in Philadelphia the previous month that sought to disenfranchise the Jewish community. Nathan believes that remaining silent, while remaining watchful, is the most effective way to oppose this effort. The letter expresses concern that agitation might give undue importance to the issue.
Letter from L.H. Frank, of the Hebrew Printing & Publishing Office in New York City, to Reverend Isaac Leeser in Philadelphia. Frank requests an assortment of Leeser's publications to fulfill orders he has received, specifying a need for school books and a copy of Leeser's "Holy Scripture," the cheapest school edition. He also requests a catalogue and includes a list of quantities and prices for various items.
Letter from Nathan Ottinger to Isaac Leeser, written in New York City on the eve of Rosh Hashanah, October 2, 1853. Ottinger informs Leeser that he received a letter and that he sent Leeser 10 ethrogim, 3 green lulavim, and 5 other items (the last item is unclear) via Adam's Express. He provides pricing for the items. Ottinger also relays an order from his congregation for English Bibles without the prophets, intended for use in their elementary school. The letter is written in English, with some Yiddish words or phrases noted.
Letter from Eliezar Phillips in New York City to Isaac Leeser in Philadelphia, dated June 2, 1866 (2 Tammuz 5626). Phillips requests Leeser to mention him in the "Occident" newspaper, in relation to a eulogy Phillips delivered for Rabbi Isaac HaKohen. The letter also discusses a missing section in a Sefer Torah and shares news of his son's engagement. The letter is written in English and Hebrew, and consists of 3 pages on 2 sheets.
Letter from E. M. Holzman to Rabbi Isaac Leeser regarding the sending of a Sefer Torah. Holzman explains that he can provide a used Sefer Torah for about $90. He also addresses a delay in sending tefillin, citing the workmen's workload. He promises to send the Torah, after review and correction, along with tefillin, mezuzot, and tzitzit, hoping to send the Torah before Passover. The letter is written in both English and Hebrew.
Letter from M. Hancock to Isaac Leeser regarding a parcel of books sent via Revd Mr Isaacs and I Levin. Hancock encloses a check as payment.
Letter from Michael Light to Isaac Leeser, written in New York City on April 4, 1854 (6 Nissan 5614). Light apologizes for forgetting to enclose money in a previous letter and mentions sending four Haggadot with English translations to St. Louis. He closes with respectful greetings.
A letter written from New York City on May 17, 1853, requesting the publication of resolutions in the June edition of *The Occident* and providing details on elections held on May 8, 1853. The writer asks that the publishing expenses be charged to the HBS. The letter is incomplete, the last portion of the text is missing.
Letter from Benjamin Nathan to Isaac Leeser requesting that Leeser send copies of *The Occident* to several individuals in New York City. Nathan apologizes for not being able to provide more names, citing difficulty in convincing people of their duty to subscribe. He also requests that Leeser send him receipted bills so he may remit payment.
Letter from S. L. Moses to Isaac Leeser, written in New York City on September 27, 1855. Moses informs Leeser that he will be unable to visit Philadelphia as planned. He encloses an order for $17 and mentions a book sent by Leeser that arrived too late. He also references resolutions and his departure on Sunday. The letter also contains brief additional notes about financial matters relating to Myers and St. Louis.
Three-page letter from Simon Noot in New York City to Isaac Leeser in Philadelphia. Noot discusses rumors about Rabbi Yechiel Hakohen, including accusations of impropriety. He advises Leeser not to give credence to the rumors, citing conflicting accounts and the importance of avoiding causing scandal. The letter also mentions Mosca Suzi, a Meshulach (messenger), and Rabbi Moses. Noot expresses concern for the potential damage to Rabbi Yechiel's reputation and urges caution.
Letter from Joseph P. De Youngh to Reverend Isaac Leeser regarding the collection of a debt from Mr. Jaachimsin. De Youngh also mentions the Young Men's Hebrew Benevolent Association and plans to send money to Leeser via Mr. Seixas. He requests an update on Mr. Bernall.
Isidor Bush writes to Isaac Leeser about a book he sent, discusses pricing and rebates, requests the May issue of *The Occident*, and mentions Mr. Frank's new prayer book project.
This letter is an invitation to a banquet celebrating the dedication of the Jews Hospital in New York City. The letter, written in April 1855 from a committee of arrangements, includes a circular and tickets. The banquet was to be held at Niblo's Saloon on May 17th, 1855. The letter refers to an article in *The Occident*, Volume 13, No. 4, pages 183-188.
Letter from the Executive Committee of the Board of Delegates of American Israelites to an unknown recipient, requesting funds to support Jewish soldiers during the Civil War. The letter details the challenges faced by Jewish soldiers lacking access to chaplains due to religious restrictions in existing laws. It announces the appointment of Reverend Dr. Arnold Fischel as a chaplain to serve Jewish soldiers in the military hospitals of the Department of the Potomac. The letter includes a plea for donations to support the ongoing efforts to provide religious and spiritual comfort to Jewish soldiers.
Letter from Nathan Ottinger to Isaac Leeser, written in German on October 7th, 1853 from New York City. Ottinger informs Leeser that he sent a box containing 10 Esricks, 2 green Lulafs, and 4 dried Lulafs via Adams Express. A table details the cost of each item, totaling $16.00. The letter expresses a wish for safe receipt.
Confidential letter from M. Solomon in New York City to Isaac Leeser in Philadelphia, discussing an enclosed writing to be considered for publication in *The Occident*. Solomon requests that Leeser correct any grammatical or punctuation errors and notes that if Leeser disagrees with the views presented, he should respond in a manner that avoids giving Solomon's adversaries cause for celebration. The letter includes a lengthy metaphor comparing prayer to a railroad, contrasting modern and ancient prayer practices.
Letter from Solomon Weil of New York City to Isaac Leeser in Philadelphia. Weil encloses payment for the Occident magazine and requests missing issues from October 1853 to June 1854. He also requests that Leeser publish his marriage announcement in the next issue of the Occident. The letter mentions a Mr. Cohen, his brother-in-law, and information gathered in Newark, N.J.
This letter from Samuel Hanson Cox to Sir Culling Eardley discusses the House of Lords' rejection of a bill to remove Jewish disabilities. Cox expresses the unanimous sentiment of Americans regarding the matter, highlighting that the United States has granted political equality to Jews without negative consequences. He urges the Evangelical Alliance to address this issue, emphasizing the importance of religious liberty and condemning the persecution of Jews. The letter also reflects on the Jews' historical treatment and their rising prominence in global finance and politics, concluding with a hopeful message about the future of the Jewish people and a call for tolerance and understanding.
Letter from Isaac Cloot[?] to Reverend Isaac Leeser requesting a commendation for a position as a Hebrew teacher in Boston. The letter was written in New York City on August 26, 1867.
Letter from I. Cohn to Isaac Leeser, written from New York City on March 28, 1851. Cohn informs Leeser of his new address in New York City and requests that future correspondence and accounts be sent there. He also inquires about a previously purchased prayer book and subscription renewal.
Letter from Mayer, M. to Isaac Leeser discussing various topics, including the "Declaration of Independence," the actions of a "Counsellor," the attempted vandalism of Dr. Sachs of Berlin, the fanatic acts of the Orthodox of Amsterdam, the Keneseth Israel of Philadelphia, the Portuguese Synagogue, and the establishment of a new Reform congregation. Mayer expresses his dissatisfaction with certain individuals and events, particularly regarding the actions of the Orthodox and those who he perceives as hypocritical.
Letter from A. J. Dovale in New York to Isaac Leeser in Philadelphia. Dovale thanks Leeser for a previous letter and a recent issue of *The Occident*, specifically mentioning an article about the laying of a cornerstone for the Temple Emanu-El in Curaçao. Dovale expresses his pleasure with the article and comments on the political situation in Curaçao, noting that the liberal party is not the worst. He requests 25 copies of the mentioned issue of *The Occident*.
Letter from Revd. W. Hart in New York City to Isaac Leeser in Philadelphia requesting that Leeser forward 250 extra copies of the Report of the Special Committee of the Congregation Bnai Jeshurun to James M. Raphall, secretary of the congregation, at 100 MacDougall Street in New York City. Hart asks that the copies be sent as soon as possible so that they can be distributed simultaneously with the Occident.
Letter from Isidor Kalisch to Isaac Leeser, editor of the Occident, requesting that Leeser publish Kalisch's article on the Messiah and send him a free copy of the Occident. Kalisch explains his financial constraints. The letter is dated June 5th, 1860, and was written from New York City.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia, inquiring about the shipment of books to be forwarded to Mess. Osorio Wright & Co. The letter mentions needing to know if and when the books will be sent, and what the cost will be.
Letter from Solomon Lazarus to Isaac Leeser inquiring about the sale of Bulabs and Citrons. Lazarus requests information on the sale and if successful, requests payment via draft on New York.
Letter from Joseph R. Brandon in New York City to Isaac Leeser in Philadelphia, dated February 21, 1853. Brandon explains his inability to attend a dinner for the "Education Society" and asks Leeser to give an enclosed item for him. He also requests Leeser to send him four dozen copies of Miss Peixotto's "Elementary Introduction to the Scriptures", or to let him know where to procure them. The letter is written on two pages of a single sheet.
Memorial poem for Isaac Leeser, written in English and Hebrew. The poem praises Leeser's wisdom, piety, and guidance. It expresses sadness and mourning for his death and offers a reflection on his legacy. An image of Isaac Leeser is included.
Letter from Myer J. Isaacs to Isaac Leeser requesting an account for advertising and including a news item for possible publication in the Occident. Isaacs also sends his father's respects.
Letter from Jonah Bondi to Isaac Leeser expressing concern over Leeser's lack of response and the publication of a pamphlet, "EMek Rephaim" (Valley of Ghosts), by Holzman, which criticizes Wise and his associates. Bondi mentions receiving authorization for the pamphlet from Raphall and Isaacs, and expresses his disapproval of the pamphlet's mistakes, insults, and accusations. He briefly addresses Wise's criticisms of him in another publication, identifies himself as the target of Wise's reference to the "sages of New York," and concludes by mentioning his illness.
Letter from Simon Ahaland to Isaac Leeser, written in New York City on January 25, 1858. The author informs Leeser that Revd Dr. Fischell has informed him that Leeser declines to publish his response to Leeser's note in *The Occident*. To avoid costs, the author encloses two stamps for Leeser to return the paper.
This letter is written by Ansel Leo and David Schlesinger. Leo's portion discusses an enclosed item sent from California and a German newspaper clipping, asking Leeser to translate and potentially publish it in the Occident. Schlesinger's portion is a separate letter addressed to Herr Bach, warning against the sale of improperly made tefillin and mezuzot from America.
Four-page letter from H. S. Hanford in New York City to Isaac Leeser in Philadelphia. Hanford discusses the distribution of books, mentions a package from Charleston, and includes a letter of introduction to Mr. Lane of the Ledger. A significant portion of the letter details the well-being of the Thorp family, providing updates on various family members and their lives. Hanford also thanks Leeser and Mrs. Cozens for their concern regarding his health.
Letter from J. I. Lyons to Abraham Hart. Lyons thanks Hart for the appointment to perform a marriage ceremony for Revd I. Morais. He expresses his pleasure in accepting the honor and wishes happiness for the couple and prosperity for Hart's congregation. Lyons mentions that he will present the invitation to his Board of Trustees and communicate the results. Mrs. Lyons sends her regards and plans to visit Philadelphia to express her gratitude personally.
Letter from Joseph P. De Youngh to Isaac Leeser regarding a Hebrew letter. De Youngh explains that he is sending the letter, which he obtained for $70. He mentions that it could have been sold for $80 in Syracuse but that the seller, a Polander, was untrustworthy, requiring De Youngh to provide security. He also mentions trying to keep A. L. Levy as a subscriber and trying to get more subscribers. A postscript notes that he received the Hebrew letter and lacks time to have a box made.
Letter from Nathan Ottinger to Rev. Isaac Leeser discussing the sale of prayer books and other Judaica. Ottinger details his inventory, including Portuguese, Polish, and Ashkenazic ritual items, and requests that Leeser mention his stock in the "Occident". He also discusses payment for previously sold books and expresses gratitude for the prayer books he received. The letter is written in both English and Yiddish.
Mordecai Manuel Noah writes to Dr. Joshua Cohen from New York City on October 22, 1850, recommending Mr. Newman, a Hebrew language professor visiting from England, for a teaching or lecturing position in the United States, possibly at a Maryland college. Noah describes Newman as a learned and well-regarded scholar with a good character, suggesting he would be a valuable addition to any institution.
Letter from Simon C. Noot to Isaac Leeser requesting a dozen wooden chairs and a settee. Noot asks Leeser to purchase these items and send the bill, offering to reimburse him immediately. The letter is written in English with some Yiddish words.
Letter from A. Fischel to Isaac Leeser, written in New York on April 1858. The writer apologizes for not sending a translation of the Cozri in time for the May issue, explaining that his papers were in disarray due to an accident.
Letter from J. S. Redfield to Isaac Leeser requesting biographical information for an upcoming publication, "Men of the Time in 1852." Redfield describes the book's scope and purpose, emphasizing the need for accurate and detailed information. The letter also includes a sample page showing the book's general treatment of biographies.
Letter from Solomon & Hart to Isaac Leeser, written in New York City on July 11, 1849. The letter acknowledges receipt of payment for a bill and discusses the availability of crimson brocatel and crimson damask fabric. The letter includes images of the letter itself, showing a wax seal and a red postmark.
Letter from I. Cohen to Isaac Leeser. Cohen encloses a check for twelve dollars and mentions not yet receiving books, presuming he can obtain them by sending to Mr. Seixas.
Two letters, one from H. Morrison and one from S. M. Isaacs, to Isaac Leeser concerning a debt owed by Dr. Solomon. Morrison reports on his attempt to collect the debt and awaits Leeser's instructions. Isaacs advises Leeser to sue Dr. Solomon immediately to recover the money. The second letter also mentions a wedding engagement and includes some Hebrew text.
Letter from Simeon C. Noot to Isaac Leeser requesting that Leeser inquire about the wellbeing of Rabbi Nissim of Susa. Noot also mentions a payment from Mr. Dering. The letter is written in English.
One-page letter from Albert Cardoza to Isaac Leeser, written in New York City on November 2, 1865. Cardoza encloses a subscription for the Occident. The letter is written on letterhead from the Judges Chambers, City Hall, New York City.
Letter from Morris J. Raphall to Isaac Leeser, written in New York City on June 3, 1859. Raphall informs Leeser that he has accepted an invitation to consecrate a synagogue in St. Louis and requests Leeser's assistance in printing 600 copies of the order of service—500 in Hebrew and English, and 100 in Hebrew and German. Raphall asks Leeser to confirm whether he will undertake the printing, deliver the copies to St. Louis by June 15, and specify his preferred German translation style. He asks Leeser to reply via telegraph. The letter includes Hebrew blessings.
Letter from Mayer, M. to Isaac Leeser, written in New York City on March 25, 1862. Mayer informs Leeser of his acceptance of the position as Minister of the Anche-Emeth congregation in Albany, New York. He also discusses his plans to temporarily halt his translation work for *The Occident* due to the demands of his new role, but promises to resume and complete it later. Mayer expresses his unwavering commitment to the cause of Judaism. The letter is written in English and includes both the Gregorian and Hebrew dates.
A. B. Elfelt writes to Isaac Leeser from New York City on January 19, 1866, acknowledging receipt of two Bibles and discussing their cost. He mentions sending the Bibles to someone else and promises to send a remittance of $63.00 if he doesn't visit Philadelphia soon.
Letter from Uriah H. Judah to Isaac Leeser. Judah received a letter from Mr. M. Reed and submitted it to a learned colleague for consideration for publication in the Occident. He states that his business matters prevent him from answering Reed's questions fully himself. Reed's letter, dated December 9, 1847, poses three questions regarding Judaism's role in spreading knowledge of God among idolatrous nations, the Jewish community's view of Christian Bible distribution, and the possibility of benevolent union between Jews and Christians beyond common secular benevolence.
A. S. Cohen writes to Isaac Leeser from New York City requesting an English prayer book and a set of English machzorim. He also mentions not receiving copies of *The Occident* for July and August 1867.
Letter from A. Loewe to Isaac Leeser discussing payment for advertisements and an order of books. Loewe mentions his inability to use Leeser's catechism in his school due to the young age of his pupils. The letter includes a handwritten table detailing the costs of the books ordered. A wax seal is mentioned in the archival description.
Letter from Dr. J. Ridskopf in New York City to Isaac Leeser in Philadelphia, dated February 10, 1860. Ridskopf writes to inquire about advertising rates in Leeser's paper and announces the opening of his academy, providing a detailed description of the school's offerings and costs. The letter is written in both English and German. It includes a multi-page advertisement for the academy.
Letter from E. R. McGregor to Isaac Leeser discussing a complaint about the call of Marcussohn. McGregor mentions additional correspondence on the subject from Rev. Mr. Davis and Rev. C. D. Oliver, and includes Oliver's letter with his own remarks. The letter is written on one sheet of lined paper and marked "Private."
Letter from H. J. Solomons to Isaac Leeser regarding a parcel of books received. Solomons inquires about discrepancies in pricing, noting that he was promised trade prices, and requests the price of a Pentateuch. He also mentions a Bible that is not required.
Letter from Morris J. Raphall to Isaac Leeser, written in New York City on August 31, 1859. Raphall discusses the return of proofs, mentions sending manuscript pages, inquires about the arrival of *The Occident*, and asks about the Bible. The letter is written on two pages of a single sheet. A wax seal is present.
Letter from Myer J. Isaacs to Isaac Leeser regarding the exhumation and transport of the body of Henry I. Hart from Manchester to New York for internment. Isaacs informs Leeser of the expected arrival of the body and suggests a meeting of the Executive Committee to arrange for the funeral. The letter is written from Isaacs' office in New York City.
Letter from Isidor Busch in New York to Isaac Leeser in Philadelphia, discussing Busch's plans to publish a new journal for Jewish interests in both English and German. Busch seeks Leeser's support and cooperation, emphasizing the importance of collaboration and mutual respect between their publications, while acknowledging Leeser's established journal, "Occident", as the senior publication in the field. The letter expresses Busch's intention to submit the journal's program to Leeser in the following week.
Letter from Morris J. Raphall to Isaac Leeser, written in New York City on February 17, 1861. Raphall discusses the plight of starving Jewish people in Jerusalem and introduces R. Abraham Nissan, who is traveling to the United States to raise funds for them. Raphall requests Leeser's support for Nissan's mission, both through personal connections and in the columns of *The Occident*. The letter mentions the Ashkenazi community in Jerusalem.
Letter from Dovale & Co. in New York City to Isaac Leeser in Philadelphia, requesting that Leeser forward two sets of his prayer books (six volumes total) as soon as possible. The letter specifies that the books should arrive early the following week and includes pricing details. A wax seal is noted.
Letter from Morris J. Raphall to Isaac Leeser requesting the delivery of copies of "Pykes". Raphall, writing from New York City, instructs Leeser to send four dozen copies by December 31st, 1861, and the remaining two dozen a week or two later. The letter mentions a Sunday School Committee meeting where the request was made.
Letter from Uriah H. Judah to Isaac Leeser discussing an obituary of Grace Aguilar that appeared in the Occident. Judah hopes Leeser approves of the obituary and requests a copy. He also discusses prior correspondence and clarifies a previous mistake regarding the date of a prior obituary. He mentions that his letters were franked by J.M. Woodruff, a member of Congress.
![Letter from ["J. Feulke's Sons"] to Isaac Leeser;June 08, 1860](https://iiif-images.library.upenn.edu/iiif/2/fb84aa1d-c80a-4fc3-a425-2666dc21d51c/full/!600,600/0/default.jpg)
Letter from J. Feulke's Sons in New York City to Reverend Isaac Leeser in Philadelphia, requesting the delivery of an order of Hebrew and English books. The order consists of two sets of eleven volumes each, handsomely bound in red or purple Morocco, with one set printed on the cover with the name Jacob Maduro Lopez and the other with David Lopez Henriquez. The letter requests shipment via Adams Express and payment at sight.
Letter from M. Samelson in New York City to the editor of the Occident in Philadelphia, inquiring about the cost of running an advertisement for three months and providing additional materials related to the advertisement. The letter also mentions rectifying an error in the advertisement's printing.
Letter from M. Rubenstein to Reverend Isaac Leeser regarding accounts and subscriptions to Leeser's publications. Rubenstein encloses payment, details deductions for carriage and delivery, and notes cancellations of subscriptions by several individuals, including Mr. H. Levy, Sol Weil, and Miss Sarah Cohen. He also mentions difficulties collecting from Abm Stein and expresses frustration with inaccurate accounts. Rubenstein requests a parcel of Bibles and Prayer Books be sent, expressing a preference for a particular type of Bible.
Letter from Morris J. Raphall to Isaac Leeser concerning the delivery of copies of *The Occident* and payment received from Messrs. A & L. Mack. Raphall mentions difficulties in delivering some copies, including those addressed to Miss Cohen and Mr. Nathaniel Hart. He encloses an order on Miss Moss & Br. for $5.70, after deducting 30\'a2 for collection fees.
A letter from Simon Ahaland to Isaac Leeser, questioning Leeser's response in the April edition of *The Occident* to a communication from California regarding Jewish affairs, specifically concerning marriage laws and proselytization. Ahaland challenges Leeser's interpretation of Jewish law, pointing out inconsistencies and inaccuracies in his assertions. The letter's tone is critical and challenging, demanding a correction or clarification from Leeser.
Letter from Isaac Cloof[?] to Reverend Isaac Leeser expressing gratitude for a previous communication and offering good wishes for the coming year. The letter is written in a formal tone, with the author expressing his intention to merit the commendation given by Leeser.
Four-page letter from M. R. Miller in New York City to Isaac Leeser in Philadelphia, dated January 15, 1851. The letter discusses theological points relating to atonement, the Trinity, and interpretations of scripture, specifically addressing passages from Ezekiel, Daniel, and John. Miller also includes a discussion of Presbyterianism and provides a list of subscribers for the next volume of *The Occident*.
Letter from G. De Cordova to Isaac Leeser regarding the forwarding of books. The writer expresses concern that Leeser may not have received a previous letter and requests that the books, along with a bill and letter, be sent via the next available vessel.
Letter from George M. Milner, Secretary of the B J Ed al Institute in New York City, to Isaac Leeser in Philadelphia. The letter conveys the Board of Directors' unanimous vote of thanks for Leeser's eloquent address at the Institute's inauguration banquet on March 28, 1854, and includes a ten-dollar enclosure to cover Leeser's travel expenses. The letter is written on stationery of the B J Ed al Institute.
Letter from Isaac Moses, Jr. to Isaac Leeser, written in New York City on March 10, 1846. Moses acknowledges receipt of a letter from Leeser but states that he has not yet received a package containing the Pentateuch. He expresses his interest in keeping the Pentateuch if it is bound, otherwise he will accept another copy. He requests a set of daily holiday prayers when a smaller edition is published. He mentions forwarding a subscription request to his brother in China for the Occident. The letter also includes brief mentions of receiving letters from Jacob and Abm. Joseph, and comments about Hanford, a 'Vidder's' marriage, and Wolfe.
Letter from M. Rubenstein to Isaac Leeser regarding financial matters. Rubenstein informs Leeser that Mr./Dr. Henriques has paid him $9.00, leaving a balance of $5.55 after accounting for previous payments and expenses. He encloses this remaining amount along with bills marked as partly paid.
Letter from M. M. Allen to Isaac Leeser from New York City, concerning a bill from a Hebrew bookstore owner on East Broadway, possibly named Laight, who is the Shamas of the Henry Street Synagogue; Allen requests Leeser to send the bill to him, and inquires about the availability of De Sola's catechisms for the Hebrew Free School, and asks if Leeser received a check of about $14 sent the previous week.
Three recommendatory letters supporting the building of a synagogue in Newark, NJ. The letters praise the efforts of the small Newark congregation and encourage donations to their building fund. The letters are signed by Rabbi Dr. Lilienthal (New York, November 1, 1854), Rev. S. M. Isaacs (New York, November 17, 1854), and Isaac Leeser (Philadelphia, November 17, 1854).
Letter from an anonymous writer in New York City to Rabbi Isaac Leeser in Philadelphia, dated April 23, 1854. The writer forwards a letter received from his brother concerning favorable political and social prospects in Palestine for agricultural pursuits. The writer urges Leeser to influence those controlling funds for Palestine to use a portion for teaching agriculture to the poor, referencing Leeser's proposal in the February issue of *The Occident*. The writer emphasizes the advantages of aiding brethren to become self-sufficient rather than supporting them in idleness, and expresses hope that Leeser will continue his efforts to achieve this goal. The letter mentions the potential role of farmers and mechanics in providing agricultural instruction and the continued provision of financial allowances by the Rabbis. The letter also references *The Occident*, Vol. 12, No. 4 and Vol. 11 No. 11.
Letter from M. R. Miller to Isaac Leeser requesting that his reply to the Jewish Layman be published in the March issue of the Occident. Miller also mentions his planned publication of a letter and response in the April issue of the House and Foreign Record of the Presbyterian Church and requests that Leeser omit the title "Dr." from his name in publication. The letter includes a postscript clarifying payment of expenses. The letter is written from New York City and addressed to Philadelphia.
Letter from Isidor Bush to Isaac Leeser discussing the sale of Torahs, an advertisement in the Occident, and Dr. Wortmann's affairs. Bush mentions that a copy of the Torah is excellent and perfect, despite being 28 inches long. He also discusses the price and potential advertisement in the Occident. The letter also touches upon the sales of Frank's prayer book and subscription difficulties for Leeser's writings.
Letter from Morris J. Raphall to Isaac Leeser discussing a paper on Jewish doctrines. Raphall mentions sending a paper to Leeser, and that the paper is growing longer than expected, that he intends to divide the paper at page 6, and that the whole paper will likely reach 12 pages. He requests to see a proof before publication and says he will return it promptly after review. The letter includes a reference to "The Occident," indicating that the paper is possibly intended for publication in the journal.
Letter from Jacob Seligman, librarian of the Hebrew Young Men's Literary Association in New York City, to Isaac Leeser in Philadelphia. Seligman encloses three dollars for a subscription to *The Occident* and inquires about the publication date of Leeser's new edition of the Bible.
Letter from R. & J. Palache to Reverend Isaac Leeser, written in New York on May 10, 1867. The letter acknowledges a previous correspondence and encloses a check for $17.00 for two Bibles and an annual subscription. It also expresses concern for Leeser's continued ill health. The letter was sent via Miss Peron, who was returning to Philadelphia. The envelope is also included.
Postmaster William B. Taylor informs the publisher of *The Occident* that papers addressed to T. A. Myers, care of A. Jacobs and L. Lewis at 66 West 12th Street, New York City, were not picked up from the Post Office. The letter is marked "FREE—Post Office business."
A two-page letter from A. Loewe in New York to Rev. Isaac Leeser in Philadelphia. Loewe encloses an advertisement and requests its publication in the Occident. He sends two dollars to cover the cost.
Letter from Lazarus Rinold in New York City to Isaac Leeser in Philadelphia requesting copies of Leeser's Bible translation and prayer books. Rinold also shares the news of his father's recent death and poses a religious question regarding the observance of Jewish holidays.
Letter from T. J. Tobias to Isaac Leeser. Tobias encloses a check for $16.50 at the request of his daughter Sophia. He also mentions Bibles that Leeser was to forward in boards and asks when Leeser intends to print the Bible.
Letter from Edn. Hertz to Isaac Leeser. Hertz encloses payment for two books he received from Leeser and thanks him for the prompt delivery. He also sends his and his wife's compliments.
Letter from Morris J. Raphall to Isaac Leeser discussing an article in the Israelite that Raphall calls a "gross fraud." He mentions sending Leeser a paper on "Jewish doctrine" and asks about the price of a plainly bound Bible. He also discusses getting his paper published in Cincinnati and St. Louis papers.
Letter from L. Solomon in New York to Rabbi Isaac Leeser in Philadelphia, dated July 17, 1849. Solomon discusses his financial difficulties due to the cholera epidemic and requests an extension on a payment plan. He mentions Mr. Morrison as an intermediary and expresses anxiety about disappointing Leeser. The letter includes Hebrew and Yiddish text. It is five pages long, written on four sheets of paper and sealed with wax.
Letter from Louis Spanier in New York City requesting two copies of Isaac Leeser's edition of daily prayers, handsomely bound, and inquiring about prices for a set of machzorim with translation, also handsomely bound. The letter is written on letterhead for S. Hamm & Co., located at 47 Warren Street, New York City.
Copy of a letter from S. M. Isaacs of New York to the Editor of the Occident, regarding the poverty of Jews in Palestine. Isaacs, one of the Treasurers in the United States for coreligionists in Palestine, describes the dire conditions in Jerusalem and its environs, highlighting the suffering of widows and orphans and pleading for donations to alleviate their distress. The letter includes references to donations received from various congregations and individuals and quotes Sir Moses Montefiore's assessment of the situation.
Letter from S. Newman to Isaac Leeser, written in New York City on January 18, 1856. Newman discusses his grammar book, seeking Leeser's support in promoting it. He mentions testimonials from Drs. Raphall and Benisch and refers to articles in the Hebrew Observer. He includes a reference to a proverb in Hebrew: אל תמנע טוב מבעליו בהיותו לאל ידך לעשות . The letter is three pages long.
Nathan Ettinger, scribe and bookdealer, writes to Isaac Leeser acknowledging receipt of six bound and six unbound copies of a prayer book, and twelve small books. He also mentions a scroll and a large number of books and prayer shawls (silk and woolen) that he has on hand.
A letter from Henry Goldsmith in New York City to Isaac Leeser in Philadelphia, dated October 14, 1852. Goldsmith discusses a Hebrew school in Greene Street, New York, and requests pricing information from Leeser for the purchase of 50-100 unbound Hebrew books. He also asks Leeser to copy three advertisements from the *Asmonean*.
Three-page letter from C. Nussbaum in New York to Isaac Leeser in Philadelphia, dated February 1849. Nussbaum expresses thanks for Leeser's defense against attacks in the Asmonean, discusses the articles signed "Ayala Sh'lucha," and requests that Leeser publish an advertisement for his ethrogim and lulabim from Italy. He also inquires about the price of German ritual prayer books and Pentateuchs.
Letter from Morris J. Raphall to Isaac Leeser. Raphall discusses the concluding portion of "Jewish doctrine," the sending of proofs, and the possibility of republishing his papers in pamphlet form. He requests Leeser's assistance in finding a sales agent and asks him to insert an advertisement, suggesting a 25% commission. He concludes by wishing Leeser a happy New Year. The letter includes a postscript instructing Leeser to keep the advertisement for four weeks. A link to the relevant pages in *The Occident* is included.
Letter from Myer J. Isaacs to Isaac Leeser discussing several topics. Isaacs begins by inviting Leeser to visit him in New York. He then comments on the "Patrick" portraits, offering observations on their resemblance to real people. A poem follows, followed by news about a Hebrew Professorship at Andover. He asks Leeser to attend a meeting of Rabbis in Philadelphia and describes ways of learning what they're planning to discuss. Finally, he asks about the progress of the College, stating that he has not heard any news.
Letter from John M. Krebs, Stated Clerk of the Synod of New York, to Isaac Leeser. Krebs acknowledges receipt of Leeser's communication and the manuscript of Mr. Peynado in reply to the Address to the Jews by the Synod of New York. He also notes receiving a copy of the January 'Occident' containing Dr. Schlessinger's article. Krebs explains that the Synod will consider the replies at its next annual meeting in October.
Anna M. Lansbough writes to Isaac Leeser from New York City on February 26, 1863, to acknowledge receipt of some books and to request additional books, offering to pay upon receipt. She mentions sending the request via express delivery and asks for the additional books to be sent the same way. She also includes a postscript that requests the additional books be bound in the same style as those previously sent.
Letter from an unknown author to Reverend Isaac Leeser inquiring about the price and availability of six dozen copies of Pyke's Questions. The letter is written from New York City and addressed to Philadelphia.
This pamphlet is a review of a previous review of the controversies between Isaac Leeser and the Philadelphia Congregation Mikveh Israel. The author, writing under the pseudonym "An Israelite," defends Leeser and criticizes the actions of the congregation. The pamphlet discusses the role of the Hazan (cantor) in the Jewish community, arguing for a position of greater authority and independence from the congregation's leadership. It critiques the practice of electing the Hazan for a limited term and suggests that the Hazan's position should be one of respect and influence within the community.
Letter from Morris J. Raphall to Isaac Leeser requesting Leeser's assistance in obtaining subscribers for an American edition of Selig Newman's Hebrew grammar. Raphall describes the grammar as favorably known in England and well-suited for Hebrew schools. He asks Leeser to announce the grammar in *The Occident*, advise on obtaining subscribers and finding a publisher, and suggests a possible price.
Letter from Benjamin Nathan to Isaac Leeser, written in New York City on February 18, 1858. Nathan acknowledges receipt of books, encloses a check for $23.87, and mentions attempting to contact M. Seixas, formerly of Curacao, now residing in New York City. He also mentions sending a letter to Dr. Fischel.
Letter from Dr. W. Schlessinger in New York to Isaac Leeser in Philadelphia, dated December 10, 1849. Schlessinger expresses gratitude for Leeser's publication of a piece in his journal and requests feedback on a speech Schlessinger delivered at a synagogue. He also mentions a piece he had translated into English. The letter is written in German.
A letter from A. Fischel to Isaac Leeser, written in New York City on March 16. Fischel sends Leeser a sermon to be printed, requesting it be done without errors. He mentions not sending a copy of *Cozri* due to lack of time, but suggests printing a remaining portion to complete the first part. The letter expresses a wish for Leeser to have a pleasant festive period.
Letter from E. Block to Isaac Leeser, written in New York on September 5, 1849. Block discusses the failure of his attempt to establish a classical school for Jewish children in New York, citing lack of patronage and support as the main reasons. He details the challenges he faced, including the small number of students, the diverse age range of his pupils, and difficulties with collecting tuition fees. He also mentions his plans to resume his former profession as a commission merchant. The letter further includes personal news, such as his niece's engagement and family matters. Block also suggests the idea of a general Jewish cemetery on Long Island in response to the unsatisfactory condition of existing burial grounds.
Letter from J. Solis Ritterband to Isaac Leeser regarding copyright infringement. Ritterband states that he will give the matter immediate attention and report back in a day or two. He considers the infringement disgraceful and contemptible. The letter is written on letter-sized paper and is one page long.
![Letter from Helmittold[?] to Isaac Leeser;August 02, 1849](https://iiif-images.library.upenn.edu/iiif/2/8b20eacc-b673-4421-91ec-c1a1b85f3e63/full/!600,600/0/default.jpg)
Letter from Helmittold[?] in New York City to Isaac Leeser in Philadelphia, proposing a business arrangement involving the sale of books published by I. Busch of Vienna. The writer inquires about Leeser's interest in a consignment of Busch's publications, and requests several specific titles, including editions of daily prayers and the Machzor. The letter is written in German.
Letter from H. S. Hanford of New York City to F. Lobo in Philadelphia, dated June 2, 1868. Hanford responds to a previous letter from Lobo, clarifying that he has not received payment for his work on the Occident from the estate of Theodore A. Meyer. He mentions his late friend Isaac Leeser and the latter's attempt to collect the payment from S. I. Meyer. Hanford expresses his uncertainty of whether the account was settled before Leeser's death.
Four-page letter from A. Kohn in New York City to Isaac Leeser in Philadelphia, dated September 23, 1849. Kohn discusses his pride in his Jewish heritage and his admiration for Leeser's work in defending Judaism. He expresses concern about the lack of religious engagement among German Jews in America, particularly the younger generation. Kohn also proposes initiatives to strengthen Judaism in the United States, such as establishing a Jewish university and hospital. The letter concludes with business matters, inquiring about previously sent prayer books and Leeser's account for the *Occident*.
Envelope addressed to multiple recipients, including L. Wolf (Washington), Hahn, Luis Werdenstat(?), B. Heirst, and B. F. Peixotto. The envelope also includes the notation "Official Business." The verso of the envelope contains the words "Ironclad," "Ironclad," "Iconoclast," and numerical figures. The letter is addressed to "The Occident, 1227 Walnut St, Phil Pa."
Letter from Stephen J. Sedgwick to Isaac Leeser regarding the Metropolitan Academy and Gymnasium in New York City. Sedgwick seeks Leeser's support in promoting the Academy to the Hebrew community in New York. He includes excerpts from the New York Daily Times and the Phrenological Journal to highlight the institution's merits. The letter mentions that the Rev. Simon C. Noot is the Professor of Hebrew at the Academy.
Letter from S. J. to Isaac Leeser, written in New York City and received in Philadelphia, PA. The letter is a critique of another letter published in *The Occident*, written by someone identified as "A Reader and Preacher indeed". S.J. challenges the accuracy of several Hebrew quotations and translations cited by "A Reader and Preacher indeed," arguing that they misrepresent the source texts. S.J. examines several editions of the cited text, *Oracle Hayim*, to show the inaccuracies, and questions why "A Reader and Preacher indeed" would publish falsehoods.
Letter from E. R. McGregor to Isaac Leeser, written in New York City on December 6, 1852. McGregor encloses a reply from Rev. C. D. Oliver of Montgomery, Alabama, to a letter written by Rev. E. Marcussohn to the editor of the *Jewish Chronicle*. McGregor comments on Marcussohn's conversion to Christianity and subsequent actions, asserting that Marcussohn either deceived himself or others. He details the circumstances surrounding Marcussohn's involvement with a Christian missionary group and expresses concern over the accuracy of statements made by certain clergymen about Marcussohn's conversion.
Letter from James Seligman to Isaac Leeser requesting that Leeser send Bibles to three individuals: B. Meyberg in New York City, M. Beeber in New York City, and B. Frankel in Cincinnati, Ohio. Seligman references a previous Bible he received from Leeser.
Letter from Barnet L. Solomon to Isaac Leeser concerning payment for a set of books. Solomon sent forty dollars through Mr. Allen. He apologizes for the delay in payment, expecting to have seen Leeser in person.
Letter from Lazarus Arnold to Isaac Leeser regarding the delivery of books and Bibles. Arnold expresses concern about the condition of the books left in Mr. Osterberg's store, noting damage due to dampness. He informs Leeser that he has retrieved the books and will hold them at 130 Duane St. until further instruction. The letter also includes a check for $9.50 for 3 books previously sent.
Letter from Aaron N. Cohen, Jr., in New York City to Isaac Leeser in Philadelphia, requesting that Leeser forward two copies of his prayer books, the smallest size, morocco and gilt binding to specified addresses: one to Mr. L. Cohn in Charleston, South Carolina, and one to Cohen himself in New York. Cohen indicates that he will send payment upon receipt of the bill.
A. Loewe writes to Isaac Leeser from New York City on March 13, 1862, enclosing two copies of receipts to clarify a discrepancy in their accounts. Loewe mentions a previous settlement in March 1860 but points to two later acknowledgements of payments in January 15, 1861, and August 14, 1861. He encloses $3.00 for insertions, settling all claims, and discusses future subscriptions once in Paris. He also mentions having three Bibles and one רכב וצלח to sell on Leeser's behalf. The letter is written in a hurried style, with a marginal note requesting a prompt reply.
Letter from H. S. Hanford to Isaac Leeser, written from New York City on October 11, 1867. Hanford acknowledges receipt of Leeser's letters and parcels, discusses the collection of money owed, mentions notes from M. Morrison and I. N. Phillips, and comments on his difficulties in collecting money from various individuals. He expresses regret for a delay in forwarding a note from I. N. Phillips. He also mentions meeting Ella at Norwalk and sends regards to Mr. Cozens, Ella, and Dr. Wolff's family. A handwritten note, written sideways on the left of the page, congratulates Leeser on political changes and comments on the Hebrew College.
Letter from M. M. Allen to Rev. I. Leeser. Allen writes that he received Leeser's letter late on Friday and is glad to hear that his trip South was beneficial. He returns an order that Leeser sent to Mr. M. Myers, as he could not find anyone by that name at 33 Pine St., and speculates that Myers must have moved. He closes by saying his wife is well and offering his best regards.
Letter from Isidor Busch to Isaac Leeser discussing the success (or lack thereof) of Busch's publication, and requesting information about Leeser's publications, particularly the Machsor and Johlsohn's textbook. Busch also inquires about the possibility of Leeser commissioning silver and gold-plated items.
Letter from Solomon & Hart in New York City to Isaac Leeser in Philadelphia. The letter discusses fabric samples, specifically Brocatel in crimson and crimson & maroon, and their pricing and availability. The writers offer to send any quantity desired of the crimson & maroon sample.
M. M. Cardozo writes to Reverend Isaac Leeser from New York City on September 13, 1853, offering him hospitality during a planned visit to New York. Cardozo mentions having a spare room and offers simple meals. He assures Leeser that accepting the offer will cause no inconvenience. The letter is written on one page of a letter-sized sheet.
Letter written in New York, NY on the eve of the Jewish month of Adar (March) in an unknown year, addressed to Rabbi Eliezar. The letter, written by Gabriel Micheller, requests the recipient to send several holiday prayer books with English translations, as well as prayer books and Pentateuchs for resale. A second section of the letter, written by Simon C. Noot, provides a testimonial for Gabriel Sopher.
Letter from Thalmessing & Benedict to Isaac Leeser offering their services as book agents. The writers offer to sell Leeser's books, such as bibles, and reference Miss Bernhimer and her brother as references. The letter is written on two sheets of paper and includes a wax seal.
Letter from L. Jodehimfsen in New York to Isaac Leeser in Philadelphia. Jodehimfsen writes that he has not yet received the Sephar Torah from the Castons' house, and hopes to send it to Leeser the following day for inspection. He also discusses advertising his kosher wine and books.
A letter written by Washington Judah from New York City to Isaac Leeser in Philadelphia on May 1, 1851. Judah inquires about the availability of a set of the Pentateuch in octavo size, inquiring about prices for bound and unbound copies, and the cost of binding, including specific binding colors and materials. He requests the information be sent to 319 Henry Street.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia, dated June 18, 1854. The letter concerns the receipt of a previous letter and package of books, which Dovale & Co. have forwarded to Mr. B. de Casures in Curacao. It also discusses a draft for thirty-six dollars, payment of which will be sent to Leeser upon receipt.
Letter from Simon Noht to Isaac Leeser from New York, NY, dated December 1854. Noht inquires about the status of a previous letter regarding money and anxiously awaits the receipt of a Bible with an English translation, expressing concern about children using a Bible translated by non-Jews. He also requests several Sephardic prayer books. The letter is written in English with some Hebrew words.
Letter from Ansel Leo to Isaac Leeser. Leo writes from New York City to inform Leeser that he has enclosed payment of $6, and notes that Leeser has already received a previous payment of $25. The letter is written on one page of a single sheet of letter-sized paper.
Letter from S. Cohen in New York City to Isaac Leeser in Philadelphia, expressing regret for troubling Leeser and stating his wish to no longer receive communications. The letter is written in German and includes a wax seal.
Letter from Michael Light to Isaac Leeser discussing a potential teaching position at the Hebrew Education Society in Philadelphia. Light mentions his current lack of livelihood and inquires about the Society's teacher position, including salary and prospects. He also mentions a card prepared for Mr. N. Oettinger related to the sale of prayer books. The letter is written from New York City on February 21, 1855.
Letter from Sigmund Jacobs to Isaac Leeser requesting 50-60 copies of Peixotto's Catechism of the Bibel, Elementary Instruction, and Thoughts on Poibel Text. Jacobs requests that the books be sent immediately via express, as he needs to ship them by steamer on Wednesday. The letter is written from New York City and addressed to Philadelphia.
Letter from William H. Wyckoff, Corresponding Secretary of the American Bible Union, to Isaac Leeser. Wyckoff informs Leeser that the American Bible Union board approved his claim for $75.00 for reading and correcting proofs of three sets of Hebrew plates of Job. The letter also includes promotional material for various publications of the American Bible Union, including revised versions of the Book of Job and other biblical texts, as well as information about the Bible Union Monthly and Quarterly.
Letter from Philip Runkel in New York City to Isaac Leeser in Philadelphia, requesting Leeser's assistance in advertising for a Reader position at the Portuguese Hebrew Congregation in New Orleans. Runkel, a member of the congregation's board of officers, is temporarily staying at the International Hotel in New York and offers to meet with any candidates personally.
A letter from D. Wolff in New York City to Reverend Isaac Leeser in Philadelphia, requesting that Leeser hand an enclosed letter to a Mrs. Father if she is still in Philadelphia. If she has left for the Falls, Wolff asks Leeser to return the letter by post to Wolff, Seixas & Co. at 37 South Street.
Letter from Myer J. Isaacs to Isaac Leeser, written in New York City on July 21, 1863. Isaacs acknowledges receipt of Leeser's note authorizing a meeting of the Executive Committee of the Board of Delegates. Due to several committee members being out of town and Isaacs' own upcoming trip, he proposes delaying the meeting until the first or second week of August, leaving the date to Leeser's discretion. He also expresses his wishes for a pleasant trip to Washington for Leeser.
Letter from M. Rubenstein to Isaac Leeser discussing a delay in the issuance of a new directory and a balance of two dollars due to Rubenstein for his work on the Occident. Rubenstein also mentions problems collecting money from Mr. D. Henriques and suggests that Leeser send the money and appoint someone to whom Rubenstein can give the bills.
Letter from Natta Ettinger to Isaac Leeser regarding the sale of prayer shawls (tallit). Ettinger describes three types of tallit he has available, their dimensions (slightly over two yards long and 1 \'bd yards wide), and prices ($7-$9). He notes that they were made in Berlin and are similar in size to German, rather than Italian, tallit. He explains that he hasn't sent them yet because they don't meet Leeser's three-yard length requirement. He offers to send them along with tefillin and tzitzit if Leeser is interested. The letter also includes a postscript mentioning successful sales in the South and West. The letter is written in English with Yiddish annotations.
Receipt for payment of a subscription to Volumes 14 and 15 of *The Occident*, a periodical edited by Isaac Leeser. The letter is written from New York City to Philadelphia.
Letter from Myer J. Isaacs to Isaac Leeser regarding resolutions adopted by the Executive Committee concerning the death of President Lincoln. The letter includes information about a meeting to participate in funeral solemnities at Union Square and an enclosure of the resolutions for publication in the Occident.
Letter from E. Block to Isaac Leeser, written in New York City on December 19, 1850, and received in Philadelphia. Block discusses an article in the Asmonean that attacks Leeser, and expresses his indignation at the article's tone and the unmerited abuse it contains. He discusses potential responses to the article, including an article for the Sunday Times and one for the Occident. He also addresses the issue of Mr. Peynado's letter to the Presbyterian Synod, and explains his difficulty in providing the explanation Leeser requested.
Letter from Dr. J. Ridskopf in New York City to Isaac Leeser in Philadelphia requesting Leeser to publish an advertisement for Ridskopf's new academy in his newspaper. The letter is written in both English and German. The advertisement itself details the curriculum, fees, and location of the academy, which offers instruction in classics, modern languages, mathematics, natural sciences, bookkeeping, penmanship, history, geography, etymology, elocution, literature, and drawing. It is a day and boarding school for both male and female students.
A. Canter writes to Isaac Leeser from New York City on September 10, 1854, inquiring about a package that was not sent to Montreal, Canada. He also relays a request from Mr. Am. Cardozo for a book order from the previous year, including an additional book and payment.
Letter from Joseph Kohnstamm to Isaac Leeser inquiring about the price of a set of books, possibly five, and a daily prayer book, all translated into English for a Portuguese school. Kohnstamm mentions being referred by Mr. Mitchell Hart of Chatham Street.
Letter from Joseph P. De Youngh to Isaac Leeser. De Youngh writes that he received the unbound Daily Prayer Book and the numbered items Leeser sent, but that Leeser never stated the price. He explains that the person who ordered the volumes is out of town, but that he will hold onto them until the person returns. He notes that Moses Cohen never received a bill and did not expect to be charged for the advertisement. He also mentions he gave $20 to Mr. Seixas and asks about the price of a dozen copies of *Chemag Israel*, promising to send payment to Mr. Bernall. He states that he has not yet located B. L. Simpson or Cordoza but will soon. He closes by asking Leeser to write more plainly and expressing hope for Leeser's good health. He also mentions that he expects to hear soon from Mr. Bernall.
Letter from Natta Dov to Isaac Leeser discussing the sending of prayer books and money. The writer also inquires about the possibility of mentioning Italian ethrogim in the Occident, suggesting their superiority to domestic ones.
Letter from Myer J. Isaacs to Isaac Leeser discussing the delivery of Bibles and prayer books, pricing of Hebrew books, rising labor costs, and the Board of Delegates. Isaacs also shares information about the Free School movement and reports that his father denies any involvement in a matter concerning Mr. Solis. The letter concludes with Isaacs' request for an unbound copy of Leeser's Bible, intended as a gift for his parents' silver wedding anniversary.
Letter from Solomon & Hart to Isaac Leeser regarding an order of silk and brocatelle. The letter details the yards of each fabric sent and discusses the possibility of additional orders and returns.
This letter, written in English, from Simon Cohen Noht in New York City to Isaac Leeser in Philadelphia, discusses several topics, including payments for prayer books, money received from Gross & Co., and a meeting about establishing a Talmud Torah. Noht also mentions delivering a composition for publication in Leeser's Occident.
Letter from Isaac Goldstein in New York City to Reverend Dr. Isaac Leeser in Philadelphia, dated June 1, 1864. Goldstein encloses a page of his Hebrew manuscript, *Ma'aseh taluy*, and requests Leeser to translate the approximately fifty pages into English for publication, with Hebrew on one side and English on the other. He asks Leeser to assess the feasibility of the translation, provide a timeline, and specify the terms and conditions. The letter also includes additional notes, seemingly related to the manuscript's content and printing details. The manuscript includes references to historical figures and events, potentially related to the Second Commonwealth.
Letter from an unknown author in New York City to Isaac Leeser in Philadelphia. The author discusses the arrival of a package from London containing razors, its appraised value, and associated expenses. The author also mentions leaving New York unexpectedly and expresses hope for the well-being of Mr. Cozens and Ella.
Letter from Henry Goldsmith, secretary of Congregation B'ne Jeshurun, to Isaac Leeser, inviting him to the laying of the foundation stone of their new synagogue on Tuesday, February 25, 1851, at 2 p.m. If the weather is inclement, the ceremony will be held the following Tuesday. An accompanying order of service is mentioned.
![Letter from A. Gichal[?] to Isaac Leeser;May 1880](https://iiif-images.library.upenn.edu/iiif/2/f3df8fd4-032f-44c4-84bf-1170b43acd68/full/!600,600/0/default.jpg)
Two-page letter from A. Gichal[?] to Isaac Leeser, written in New York in May 1880. Gichal[?] discusses several topics, including his preference not to be called "Adolph," the lectures he and Dr. Raphall delivered before the Geographic Society, and a series of articles he wrote on the Greeks, Romans, and Judeans, which he considers publishing in the Occident. The letter is written in English.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia requesting information about prayer books. The letter inquires about the availability of a specific set of prayer books and includes a list of volumes. A separate enclosed letter from Mr. B de Casseres and a check for $90 are also mentioned.
Two-page letter from Samuel A. Lewis of New York City to Isaac Leeser in Philadelphia, requesting a bill and mentioning a previously sent card for inclusion in the Occident. The letter includes a wax seal.
Henry Goldsmith writes to Isaac Leeser, editor of the Occident, proposing to contribute articles on biblical studies. He discusses the interpretation of Genesis 3:22, focusing on the meaning of the Hebrew word 'אחד' and differing interpretations by Rashi and Onkelos. Goldsmith also considers grammatical and accentual nuances of the text. The letter shows his engagement with contemporary biblical scholarship and his desire to participate in ongoing scholarly debates through the periodical.
Letter from C. R. Menken to Isaac Leeser requesting a set of Portuguese minhag prayer books. The books are to be plain black morocco with Menken's name in gilt on each volume. The letter is written on letterhead for Menken Brothers & Co., 41 Murray Street, New York.
Letter from G. De Cordova to Isaac Leeser inquiring about the sale of silk Tallitot (prayer shawls) in various sizes (men's and boys'). The writer also mentions awaiting books that were expected the previous day. The letter includes a wax seal.
Letter from M. Samelson in New York to Isaac Leeser in Philadelphia regarding an advertisement for pictures depicting scenes from Jewish family life. Samelson requests Leeser to publish his advertisement (not exceeding 40 lines) in the Occident, explains the pricing and availability of his pictures, and seeks agents to sell them. He mentions sending sample pictures and a pamphlet for circulation.
Letter from Morris J. Raphall to Isaac Leeser discussing the proof and second part of a paper on Jewish doctrine. Raphall requests a copy of a Bible advertised in the Occident.
Letter from John M. Krebs to Isaac Leeser, written in New York City on December 21, 1850. Krebs explains his delayed response to Leeser's previous letter, noting his absence from home. He addresses the publication of Mr. Peynado's letter in the Asmonean, expressing confusion about how it was published without being returned to him as stated clerk after the Synod meeting. Krebs promises to investigate and communicate further. The letter also includes a transcription of a resolution from the Synod of New York, dated October 17, 1850, regarding documents addressed to the Synod from individual Israelites.
Letter from J. Solis Ritterband to Isaac Leeser discussing the writer's application for a commissionership in Pennsylvania. Ritterband mentions a previous letter written to Hon. Thos. Co. Florence and expresses his desire to obtain the appointment. He also asks Leeser to send his father his bill of indebtedness for the Occident and inquires about whether L. Powers paid for a prayer book. Finally, he conveys his parents' regards.
Letter from Myer J. Isaacs to Isaac Leeser requesting statistical information about Israelites in Philadelphia for the Universal Israelite Alliance. Isaacs mentions the difficulty of holding a Board of Delegates session due to the Civil War, and includes a payment for a previously purchased Bible. He also inquires about the progress of Grace Aguilar's works.
A one-page letter written from New York City to Rev. Isaac Leeser in Philadelphia on September 22, 1833. The author, whose name is not given, encloses a check for sixty dollars for books purchased. The writer mentions leaving for the west on Tuesday and requests acknowledgment of the check. The letter also references a message delivered by Mrs. Block to Mr. Florence.
Letter from Myrtilla J. Davis to Isaac Leeser informing him of the death of her Uncle Goodman. Davis writes that her aunt requested she contact Leeser to pass on the news of Goodman's death and ask that Leeser contact Goodman's cousin Michael. The letter mentions that Goodman died at quarter of three in the morning after suffering excruciating pain, but was conscious until the end, though unable to speak.
Letter from Michael Light in New York City to Reverend Isaac Leeser in Philadelphia requesting a set of Portuguese holiday prayer books, as well as a prayer book and one for the four fasts. He specifies the desired binding and requests the bill without commissions, with the discount applied to his credit. He emphasizes the need for prompt delivery due to a buyer departing on Tuesday.
Letter from Dov Notta to Isaac Leeser discussing the progress of a Torah he is writing for Leeser, and proposing a business arrangement involving the sale of Torahs and other religious items. Notta also mentions a competitor printing prayer books with English translations, potentially affecting Leeser's sales.
Two-page letter from W. S. Canford in New York City to Revd. Isaac Leeser in Philadelphia, Pennsylvania. Canford inquires about whether Leeser received a previous draft for $100 and encloses another draft for the same amount. The letter includes a wax seal.
Letter from Lewis Abraham in New York City to Isaac Leeser in Philadelphia, dated February 13, 1849. Abraham informs Leeser of his upcoming visit to Philadelphia on Thursday at 3 PM, mentioning a meeting with Drs. Wise & Lilienthal and Mr. I. Lindo to finalize a circular for a Jewish convention in Philadelphia. He also refers to a newspaper article expressing their views.
A. J. Henriques, M.D., writes to Reverend Isaac Leeser from New York City on April 19, 1866, requesting information about an English translation of the book, *Couzra*. Some chapters had previously been published in *The Occident*, and Henriques seeks to know if a complete translation exists and where it might be obtained.
A two-page letter written from New York City to Reverend Isaac Leeser in Philadelphia, Pennsylvania on October 21, 1853. The writer acknowledges receipt of a payment of $3 and apologizes for the late arrival of an item. The letter is sealed with wax.
Letter from H. S. Hanford to Isaac Leeser regarding the distribution of copies of *The Occident* and a list of individuals who received copies of Leeser's Bible. Hanford also shares personal news about his family.
This letter, dated October 5, 1853, is an invitation to attend the laying of the cornerstone of the B'nai Jeshurun Educational Institute. The event is to take place on Friday, October 7, 1853, at 8:30 PM and will feature a discourse by Reverend M. I. Raphall. The letter was sent from New York City to Philadelphia.
Letter from Morr. Costez to Isaac Leeser, written in New York City on September 27, 1860. Costez informs Leeser that he has opened a bookstore in Chatham Street, New York City, with his partner Guttmann, and that they have a large supply of Hebrew prayer books. He requests Leeser's patronage and protection, and asks for information about Costez and his business to be directed to several individuals in New York City. He also inquires about the cheapest way to receive goods from Philadelphia and offers to send articles for Leeser's periodical, *The Occident*, asking for assistance in correcting his English.
Abby Block writes to Isaac Leeser from New York City on September 15, 1853. She inquires about books, mentions the safe arrival of Rehines in New Orleans, discusses family health during a recent illness, and makes arrangements for the delivery of books. She also mentions other family members and social events. The letter includes a request for a specific set of books, notes on family visits, financial concerns, and greetings to other individuals.
Letter from Robert Lyon to Isaac Leeser. Lyon writes that he is directed to hand Leeser an enclosed advertisement to be inserted three times in the Occident, with the bill to be forwarded to Jos Lazarus Esqr. in Charleston, S.C. The letter is written on letter-sized paper with a wax seal, and includes four images in the manuscript.
Letter from H. S. Hanford to Isaac Leeser, written from New York City on May 26, 1864. Hanford discusses his recent twin babies, a new bank he is involved with, and the distribution of parcels sent by Leeser to Europe. He expresses concerns about potential censorship and political events. The letter mentions Mrs. Hanford, Mrs. Cozens, and Ella. It also includes references to the American European Express Company and Fort Lafayette.
A one-page letter from M. L. M. Peixotto to Reverend I. Leeser, dated January 13, 1857. Peixotto requests that Leeser publish an enclosed circular in the next issue of *The Occident* and send a copy to him. The letter is written on behalf of an organization, as indicated by the closing "By Order" and "Secy."
Letter from A. S. Cohen & Co., of the New York City-based *Jewish Record*, to Reverend Isaac Leeser in Philadelphia. The letter defends the firm against what it considers to be a mischaracterization in Leeser's article, denying any personal attack on Leeser's moral character. It expresses a hope for more harmonious relations in the future and identifies the firm members as A. S. Cohen (of the *New York Evening Express*) and Mr. L. Israel.
Letter from Simon ha-Cohen Noht in New York City to Isaac Leeser in Philadelphia, dated April 1853. Noht inquires about Leeser's silence, expressing concern about their friendship. He requests Leeser to print two letters: one by Abraham Benjamini concerning an examination of the children of Bnai Israel, and another by Noht himself about the establishment of a school for the children of Bnai Israel. Noht signs off as cantor and preacher of Cong. Bnai Israel.
Letter from Menachem Goldsmith to Isaac Leeser discussing the author's intention to reply to Reform Jewish writings appearing in Baltimore, specifically addressing a book regarding the uncovering of the head during the grace after meals. The author asks Leeser if he would be willing to publish the author's response in *The Occident*. The letter is written in Hebrew and English.
Letter from Dovale & Co. in New York City to Rev. Isaac Leeser in Philadelphia. The letter refers to a previous communication (dated March 4th) and enclosed check #7388 for $42.87, covering the cost of prayer books and an account with Mess S & B de Casseres. The writers request the return of the enclosed receipts.
Letter from an unknown author in New York City to Isaac Leeser in Philadelphia. The author sends a draft for $100 to be credited against a note. The author also inquires about a previous payment of $102.35 from November 13, 1849, and seeks information about a Mr. Rox, potentially a dyer with property near 2nd and Master Streets in Kensington.
Letter from D. Carvalho in New York City to Reverend Isaac Leeser in Philadelphia requesting pricing information for a complete set of Hebrew prayer books. Carvalho specifies his preferences for binding and indicates a willingness to pay less for simpler binding. He provides his address at the Irving Hotel in New York City.
Invitation to the consecration of the new synagogue of Congregation B'nai Jeshurun in New York City on September 14, 1865. The invitation includes the address of the new synagogue (34th Street, between Broadway and 7th Avenue) and the time of the ceremony (2:30 PM). The letter is signed by Samuel Cohen, Jacob Pecare, S. R. Jacobs, Wm. Horn, Bennett King, Jonas D. Samson (Committee), Israel J. Salomon (President), and E. De Young (Secretary).
Letter from Jonah of the house of Bondi to Isaac Leeser discussing various topics related to Judaism, including the state of Conservative Judaism, education, and observance of religious laws. Bondi expresses frustration with what he perceives as superficial piety and a lack of genuine understanding of Jewish tradition among some members of the community. He also shares his approach to maintaining traditional practices while adapting to changing circumstances. The letter includes a request to forward the letter to Jacob Friedman, the Mohel, and a report on a meeting for the establishment of a Sunday school.
Letter from Jonathan Leib Krongelb to Isaac Leeser expressing gratitude for a previous letter and expressing his appreciation for Leeser's regard. The letter is written in Hebrew and Yiddish.
Letter from Dovale & Co. in New York to Reverend Isaac Leeser in Philadelphia. The letter acknowledges receipt of a check for $78.60 and discusses the forwarding of a bundle and letter to Curacao addressed to Mr. de Cass. The senders mention the possibility of insuring the bundle.
Letter from Simon Cohen Noot to Isaac Leeser. Noot thanks Leeser for his affection and discusses his financial situation, mentioning a potential job opportunity with a $3500 salary. He ultimately decides against pursuing the opportunity based on Leeser's advice, trusting in God's provision. The letter is written in English with some Hebrew words.
Three-page letter from Nathan Ottinger in New York to Reverend Isaac Leeser in Philadelphia, dated April 1851 (Rosh Hodesh Nissan 5611). Ottinger informs Leeser that he has sold three prayer books and three Pentateuchs, and requests instructions on what to do with the money. He also orders six more Ashkenazic prayer books and, if possible, a set of Sephardic holiday books with translation at the lowest price. He also requests a prayer book in gilt binding. The letter is written in Yiddish, with some annotations in pencil. It includes a wax seal.
Letter from N. Phillips to Isaac Leeser requesting that Leeser provide him with a discounted price on copies of *The Occident*, along with free shipping, to sell in his recently opened stationery store. Phillips indicates he has already secured one order for a set of the journal.
Letter from Morris J. Raphall to Isaac Leeser discussing an invitation to a school event, expenses related to the visit, a previous speech on education, and a letter by Dr. Illowy. Raphall also mentions a "grand to-do" at a school, and comments on the possibility of re-using a past speech on education. He expresses his opinion on a letter by Dr. Illowy and his willingness to provide a translation if needed. The letter concludes with greetings from the people at N. 100.
Letter from Solomon Weil in New York City to Isaac Leeser in Philadelphia. Weil describes the recent dedication of a synagogue in Williamsburg and details his experiences teaching Hebrew and Judaism at Mr. Sivor's institution in New York City. He expresses concern about the lack of moral instruction children receive outside of school and the seeming disconnect between religious observance and daily life. The letter is written in English with some Hebrew words and phrases included.
Letter from M. M. Allen to Isaac Leeser from New York City regarding the shipment of matzahs and a request for religious instruction books for the Hebrew Free School of New York City. Allen mentions shipping arrangements for Van Vlick and inquires about the price of books suitable for religious instruction, including Leeser's catechism, Pike's and Peixotto's works. He also offers to provide a list of donors to the Savannah fund for Leeser's "Occident."
Letter from Michael Light to Isaac Leeser, written in New York City on October 3, 1864, requesting prayer books in different bindings and quantities. Light also mentions selling Italian ethrogim and possibly soliciting subscriptions for the *Occident*. The letter includes a request for prayer books in ordinary binding, gilt binding, and Portuguese prayer books. It also mentions large octavo prayer books. The letter includes a handwritten note in German, the meaning of which is uncertain but pertains to subscriptions.
Letter from M. R. Miller to Isaac Leeser discussing the publication of a sermon. Miller apologizes for the delay in responding, citing illness. He details his efforts to secure publication in various periodicals, including correspondence with editors and their responses. He also discusses a potential future collaboration with Leeser in *The Occident*, suggesting a structured debate format to increase reader engagement. The letter also mentions Dr. Schlesinger and his possible reply to Miller's communication.
Letter from Charles Levi to Isaac Leeser discussing the retrieval of books from Mr. Noot, an auctioneer. Levi suspects Noot may have received money for the books and expresses doubt about Noot's reliability.
A one-page letter from Morris J. Raphall to Isaac Leeser requesting half a dozen copies of the last edition of *The Occident* and inquiring about the identity of the author of the "American Jew" column. The letter is written from New York City and addressed to Leeser in Philadelphia.
A. Loewe writes to Isaac Leeser from New York City on August 12, 1849, enclosing payment for books purchased. The letter also includes a postscript expressing interest in advertising private Hebrew, German, and English language classes in Leeser's periodical and inquiring about the cost. The advertisement mentions that Loewe is the brother of Dr. L. Loewe of London.
Letter from Theodore in New York City to Isaac Leeser in Philadelphia. Theodore describes a tedious journey from New York to Philadelphia, details a successful sermon by Dr. Peixotto that raised $270 for their society, and discusses his delivery of letters to various individuals. A significant portion of the letter is devoted to Theodore's effusive feelings for an unnamed woman in Philadelphia, drawing parallels to the biblical story of Isaac and Rebekah. The letter mentions Moses E. Levy of Florida, who was departing New York the following morning, and includes greetings to various other individuals including Mr. Hart, Miss R., Miss Hortensia, Miss Pesoa, and Mr. Robert P Noah.
Letter from Isaac Leeser to J. Wolff, written in New York City on September 7, 1851. Leeser discusses business matters, including details about prayer books for a Mr. S. Wolfe in Winnsboro, South Carolina, and other orders for books from various individuals (Mr. M. Pelshaw, Hyneman, and T. J. Seixas). He also mentions travel plans to Boston and Syracuse. The letter includes instructions for shipping books and mentions several individuals in the context of these business dealings.
Letter from E. B. McGreger, editor of the *Jewish Chronicle*, to the editor of the *Occident*, commenting on an article in the *Occident* titled "Letters on Christianity, No 4. By a Jewish layman." McGreger expresses interest in a fair discussion of Judaism and Christianity, suggesting the possibility of publishing articles in the *Jewish Chronicle* and responding in the *Occident*. He emphasizes the importance of respectful and fair debate to promote understanding between the Jewish and Christian communities.
Letter from Morris Meyer to Isaac Leeser, written in German from New York City to Philadelphia. The letter discusses business matters, including Meyer's recent trip to Georgia, the general reception of Leeser's books, and a financial transaction involving a check for $18.37. Meyer also comments on N. Eckman's character and their shared religious views, and expresses concern for Leeser's well-being and employment situation. The letter mentions an upcoming publication and contains numerous illegible words and phrases.
This letter is written in two parts. The first part, dated June 5, 1864, from Kingston, Jamaica, is written by K.? Myers to Michael Light in New York. It announces the death of Myers' father, Moses H. Myers, and requests that Light inform Revd Isaacs and Revd Leeser. The second part, dated June 16, 1864, is from Michael Light in New York to Isaac Leeser in Philadelphia. Both letters mention Moses H. Myers, who was headmaster of a Jewish Free School in London for over 30 years, and a minister of the great Synagogue there.
Letter from L. H. Frank to Isaac Leeser requesting 2 dozen copies of *Darech Annua* or "Road to Faith," and 2 dozen primers. Frank also requests a monthly copy of *The Occident* and mentions being busy but intending to contribute to Leeser's publications soon. The letter is written on letterhead for L. H. Frank's Hebrew Printing & Publishing Office in New York City.
Isidor Bush writes to Isaac Leeser from New York City on January 16, 1849, expressing his hope to meet Leeser in person and discussing his plans to publish a journal for Jewish interests. Bush explains the challenges of publishing in both English and German, and expresses his desire to avoid misunderstandings with Leeser and other individuals involved in Jewish publishing. He seeks Leeser's support and collaboration, emphasizing the importance of working together to promote Jewish interests. Bush assures Leeser of his respect for the "Occident," Leeser's publication, and indicates his intention to ensure that the two publications work together harmoniously.
![Letter from A Lyche[?] to Isaac Leeser](https://iiif-images.library.upenn.edu/iiif/2/72ff13c0-d7b1-492f-acf9-5079079c71e4/full/!600,600/0/default.jpg)
A letter from A Lyche[?] to Isaac Leeser regarding the completion of the first part of a publication. The writer requests that the accompanying pages be published in the next issue, and offers to send a sermon on Passover in the middle of March or earlier if needed. The writer notes that the April issue should not be published before the first day of Passover, as they plan to preach the sermon in their synagogue on that day. The letter mentions reserving about seven pages for this sermon.
This item is an admission ticket to the consecration of the new synagogue of Congregation B'nai Jeshurun, located on 34th Street between Broadway and 7th Avenue in New York City. The consecration was to take place on Thursday, September 14th, 1865, at 2:30 PM. The ticket is addressed to Reverend Isaac Leeser and is marked "Not Transferable."
Letter from Joseph Morrison to Isaac Leeser, written in New York on September 18, 1853. Morrison explains a misunderstanding about a previous letter, denies any intention of attacking Leeser or his paper, and discusses an article in the Asmonean concerning fundraising for the destitute in New Orleans. He also mentions his views on China and plans to return to Mobile after the yellow fever season ends.
Letter from M. M. Allen to Isaac Leeser, written in New York City on February 12, 1866. Allen informs Leeser of his engagement to Miss Julia Spanier of Albany. The letter also mentions Allen's recent receipt of credentials to represent the orthodox congregation of Fort Wayne in the Board of American Israelites.
Letter from Joseph P. De Youngh to Isaac Leeser concerning a Hebrew text. De Youngh apologizes for the delay in sending the text, and requests instructions on where to send it once Leeser responds. The letter also mentions an enclosure given to De Youngh by Mr. A. L. Levy for Leeser.
Letter from Ansel Leo to Isaac Leeser discussing a published article about the B. H. B. Society. Leo expresses concern that the article presents a partial and potentially misleading account of the society's actions, particularly regarding the honorary membership offered to cantors in New York. He clarifies his own position and his reasons for requesting further information from Leeser. The letter also touches upon other topics, including the Ladies' singing and articles complimentary to Mr. Isaacs, published in the "Occident."
A one-page letter from Simon Cohen Noot in New York City to Isaac Leeser in Philadelphia, dated April 1854. Noot thanks Leeser for his efforts and requests an itemized bill for goods. He also discusses the status of subscriptions for a publication, noting that only Mr. Mark Levy wishes to have his copy bound and promises to send a list of subscribers soon. He mentions engaging a canvasser for additional subscriptions.
Letter from Henry I. Hart to Isaac Leeser requesting Leeser to send back issues of *The Occident* and to collect his bills. Hart also provides a list of names and addresses for delivery of the *Occident*. A postscript notes that Mr. Solomon received his copy but Hart did not.
Letter from J. M. D'Solla to Isaac Leeser regarding the sales of prayer books. D'Solla details sales to various individuals (Mr. Samuels, Mr. Seixas, Mr. Isaacs), noting prices, payment methods, and issues with binding costs. He also discusses the possibility of selling more prayer books through easier payment plans and expresses interest in subscribing to Leeser's proposed weekly paper.
James K. Gutheim writes to Isaac Leeser from New York City on November 19, 1845, enclosing a payment for a subscription to *The Occident* from Mr. B. Lichtenstein of Buffalo. He mentions the arrival of Dr. Lilienthal from St. Petersburg and suggests that Leeser might enlist his aid for the paper. Gutheim relays Dr. Lilienthal's observations on the dire conditions of Jews in Russia and their potential loss of religious freedom. He also asks Leeser to send him the September issue of *The Occident*, which he has lost. The letter concludes with Gutheim offering his regards and suggesting a correspondence between Leeser and Dr. Lilienthal.
Letter from H. Sakolski to Rabbi Isaac Leeser requesting the delivery of several prayer books and a Bible. Sakolski encloses payment of $37 and inquires about the price of a children's teaching guide he previously purchased through Dr. Bondi. A table itemizes the books ordered, with quantities and prices. A handwritten note by Leeser possibly reflects adjusted pricing.
A one-page letter from I. Lopez in New York City to Isaac Leeser in Philadelphia. Lopez encloses three dollars for a subscription to *The Occident* and mentions paying Mr. Handford for a Bible.
Letter from M. M. Allen to Isaac Leeser discussing a bill for books, the ordering of prayer books and parashah books, and a recent synagogue service. Allen encloses checks for payments and mentions receiving funds from Messrs. Dovale Abr.
Letter from Lawrence Blumenthal to Isaac Leeser discussing a sermon by Dr. Wise, financial matters, Blumenthal's recent widowhood, and contemporary debates about Judaism. Blumenthal mentions his new addresses in New York City and plans to send the sermon translation soon. He also expresses his views on the contemporary discussions around Judaism, advocating for careful consideration and against hasty action.
A two-part letter, written in English and German, expressing pride in the company of individuals such as Thomas Carlyle and Louis Napoleon. The letter also mentions the author's submission to the Asmonean and requests review and potential edits. The letter is written on one sheet of lined letter paper.
This article, published in *The Jewish Messenger* on February 3, 1865 (Shevat 7, 5625), reprints a letter from Dr. Illowy, Rabbi of a New Orleans congregation, responding to a committee's request to retract his censure of Mr. Goldenberg, a member of the congregation, regarding the circumcision of children of non-Israelite mothers. Dr. Illowy defends his actions, citing rabbinic authorities and arguing against the admission of such children into Judaism without sincere conversion, highlighting the potential harm to the Jewish community. He discusses the legal and religious aspects of conversion and the implications of performing circumcision without the appropriate religious observances.
Letter from Isidor Bush to Isaac Leeser discussing the price of Leeser's prayer books in comparison to Frank's prayer books, and offering Leeser a Torah for sale. Bush also proposes advertising his book catalogue in Leeser's "Occident" publication. The letter is written in English and includes some Hebrew.
Letter from Morris J. Raphall to Isaac Leeser discussing the translation of a text. Raphall inquires about whether Leeser already possesses a portion of the translation and asks about the usage of "you" versus "thou." He suggests not displacing anything related to Judah Touro to make room for the translation and requests a proof before publication. He also mentions a meeting on Thursday and uses "revelation" as a substitute for the Hebrew word חזון. The letter includes a postscript regarding the return of the proof.
Letter from David Judah to Isaac Leeser, written in New York City on April 12, 1849. Judah writes that he passed through Philadelphia in a hurry and intended to stay one day on his return. He mentions that he heard the smallpox was in W. Newhouse's family. He proposes to meet Leeser at the Cars on Monday if the smallpox rumor is true; otherwise, he will remain in Philadelphia until the next day. He expresses his desire to see Aunt Grace but avoids the risk. He also asks Leeser to remember him to Ms. Cozens & family and Florence's family.
Robert Lyon writes to Isaac Leeser to address Leeser's response in *The Occident* to observations made in *The Asmonean*. Lyon finds Leeser's explanation unsatisfactory and disputes Leeser's characterization of Lyon's actions regarding publication of a report from a meeting of the Beth El congregation in Albany. Lyon states that the first six resolutions were libelous attacks against Mr. Spanier and that he only offered to publish the latter resolutions after removing objectionable language. Lyon also refutes Leeser's claim that publishing the report would injure Lyon and increase *The Occident's* circulation. Lyon concludes by requesting a reply clarifying the situation.
Letter from Myer S. Isaacs to an unidentified recipient, written in New York City on August 27, 1868. Isaacs discusses a scandalous article in the *Israelite*, his inability to attend a meeting due to Mr. Josephi's absence in Europe, the need for Hebrew education, his work with the *Messenger* and *Occident*, and fundraising difficulties for Dropsie College. He also mentions sending notes to congregations and expresses his reservations about being a trustee due to time constraints. Finally, he refers to a person from Cincinnati he describes as a "barking hound."
Letter from Michael Light to Isaac Leeser requesting the year's "Occident" from April 1853 to April 1854, to be sent through Mr. Cantor. Light also mentions a rumor that Dr. Illoway will deliver a trial sermon at the Broadway synagogue in Cincinnati on Sabbath Nahamu. The letter is written in English and includes a Hebrew word.
Envelope addressed to Rev. Isaac Leeser in Philadelphia, PA. The envelope contains the words "Presents" and "M <add>?</add>"
Letter from Levy to Isaac Leeser written in German on December 19, 1852 from New York City. Levy informs Leeser of his brother's and mother's arrival in New York and their plans to return to Europe. He also requests a visit from Leeser at his residence at 398 Hudson Street. The letter mentions Dr. Mr. Pecare and includes several illegible words and passages.
Letter from M. Samelson in New York City to Reverend Isaac Leeser in Philadelphia, requesting a list of ministers of Jewish congregations in the United States or the names of magazine agents to whom he could sell his work, *Jewish Family Scenes*. The letter is written on two pages of a single sheet. A table of numbers is present on the second page.
A letter from Nathan Ottinger in New York City to Isaac Leeser in Philadelphia, requesting four dozen copies of Nathan's books on religion. Ottinger requests that the books be sent via Mr. Strasburger to 29 Maiden Lane.
Letter from M. Solomons to Isaac Leeser discussing the publication of an article in *The Occident*, and commenting on events at a synagogue, including a reprimand of some young men and a trustee election. The writer expresses a desire to "right" himself before the readers of *The Occident* regarding a "grave and momentous question" concerning Rabbinical authority.
![Letter from ElRm Gregor[?] to Isaac Leeser;October 05, 1852](https://iiif-images.library.upenn.edu/iiif/2/af31e996-0990-412c-b514-cb53d478f4ea/full/!600,600/0/default.jpg)
Letter from ElRm Gregor[?] to Isaac Leeser, written in New York City on October 5, 1852. The letter concerns an article in the October issue of *The Occident* about E. Marcussohn, who allegedly denied statements made in the August issue by Rev. J. C. Davis of Montgomery, Alabama. The writer disputes the veracity of Marcussohn's letter, stating that no such letter was received by the editor of the *Jewish Chronicle*. The writer asserts that Marcussohn either publicly converted to Christianity or was not the person who served as minister in Montgomery. The writer concludes by stating their intention to expose the truth of the matter, and that either Marcussohn or Leeser has been dishonest.
Isidor Bush writes to Isaac Leeser from New York City on June 15, 1849. He mentions withdrawing from the field of Jewish literature in Leeser's favor, and hopes to remain or become friends. Bush urges Leeser to include his Hebrew Catalogue in the Occident and requests six copies of Leeser's Tefilloth with English translation for German and Polish Jews. He also inquires about German type for sale and asks Leeser to place orders with his publishing company.
A letter from M. A. Isaacs to the publisher of *The Occident*, inquiring about a subscription to *The Jewish Advocate*. Isaacs states that he has been away for over a year and has not ordered the publication.
Letter from M. M. Davis of New York City to Isaac Leeser in Philadelphia, requesting information about Catholic orphanages that provide thorough education and vocational training for girls. Davis is seeking this information for a friend in Virginia who is willing to pay for the education of a female orphan. The letter is written on two pages of a single sheet and contains annotations and corrections.
Sophia Tobias writes to Isaac Leeser enclosing a report of the Ladies Sewing Association and offering it for publication in his periodical, *The Occident*. The letter is written on two pages and includes a wax seal. The letter is referenced in *The Occident*, Volume 7, No. 9, pages 471-472.
A letter from Benjamin W. Hart to Isaac Leeser regarding the publication of a statement by a committee from the Greene Street Congregation Bnai Jeshurun. The statement addresses the intentions of the trustees and counters what the author considers to be undue importance and prejudiced reporting by Mr. John J. Hart and the editor of the Asmonean. The letter requests that Leeser publish the statement in the Occident, and notes the statement will be lengthy.
A one-page letter written on four sheets from T. I. Tobias in New York City to Reverend Isaac Leeser in Philadelphia on February 16, 1855. Tobias requests that Leeser send him three more Bibles, stating that he can likely find friends to purchase them but will pay regardless. The letter is brief and to the point.
Letter from H. Sakolski to Isaac Leeser inquiring about the price of Sephardic prayer books with English translations and the status of a previously discussed small prayer book. The letter is written in Hebrew with English translation provided. The letter is dated July 5, 1867 and was sent from New York City to Philadelphia.
Letter from M. M. Allen of Allen & Co. in New York City to Reverend Isaac Leeser in Philadelphia, discussing the shipping of Passover bread. Allen inquires about stopping the Hebrew (likely referring to a publication or shipment) and plans to ship via the "Arage" sailing on Wednesday. He requests instructions on freight payment and provides shipping instructions, including marking the boxes and consigning them to Allen & Co. in New York.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia, concerning a payment of $86.93. The payment includes amounts for A. Myerston Esq., recently received books, and freight paid for Mr. Lindo. The letter also mentions Mr. Moses Wolff owing money and suggests contacting him through Dovale & Co.'s office. A wax seal is present.
Letter from Simon Cohen Noot to Isaac Leeser, written in New York in December of an unknown year. The letter is written primarily in Hebrew, with an English note indicating that the writer is seeking aid for Rabbi Gershom, who has fled his homeland due to anti-Jewish persecution and is seeking a position in the United States. Noot appeals to Leeser to publish an account of Rabbi Gershom's plight in his magazine in hopes of securing a position for him.
Letter from Simon C. Nost to Isaac Leeser requesting that Leeser publish a notice in his paper advertising a Passover grocery store managed by Nost. The store, located at 171 Grand Street in New York City, will sell groceries, wine, vinegar, spices, fruits, and cakes made by M.? Goldsmith & Winnicke. Nost assures Leeser that the store will comply with Jewish dietary laws and offers delivery.
Letter from Abraham Alexandre Lindo to Isaac Leeser. Lindo writes from New York City to inform Leeser of his travel plans from New York to Cincinnati via the Great Lakes. He also inquires about the distribution of copies of a book, possibly "Aretrospect," and follows up on a matter concerning the Crosby Street Synagogue Trustees. A link to a digital version of the letter is included.
Letter from M. Rubenstein to Reverend Isaac Leeser requesting that Leeser send him, via express, an English Bible (bound in dark calf) and a copy of an English and Hebrew daily prayer book. Rubenstein specifies the type of Bible and prayer book he wants. He requests that the items be sent by return, no later than Wednesday. He also mentions sending all money owed later that week.
A two-page letter from Michael Light in New York City to Reverend Isaac Leeser in Philadelphia requesting that Leeser send fifteen more copies of the book *Derech ha-Emunah* to S. D. Moss at 61 Catharine Street. Light also asks for the bill for the entire order ($19.38) to be sent to him so he can send payment. The letter is written in English and includes some Hebrew words.
Letter from Henry de Cordova to Isaac Leeser requesting two sets of prayer and parasah books, one bound in maroon morocco and lettered "Napoleon Alberga," and the other in dark green or blue morocco and lettered "Lewis P. Alberga." De Cordova requests that Leeser send the books when finished, along with a bill including a trade and cash discount, and that a check will be sent for payment.
A four-page letter written on February 16, 1848, from an unknown author in New York City to Reverend Isaac Leeser in Philadelphia. The letter discusses several topics, including the author's delayed response to a previous letter, the delivery of the Jewish Chronicle, the author's limited influence, a proposed subscription to the Jewish Advocate, the apocryphal New Testament, and an encounter with a caricature of God. The letter also references Mr. I. Lindo, Mrs. Joel, Dr. Raphael, Mr. Knit, and the Bishop of London. The letter mentions the author's reflections on Christianity and their willingness to contribute to Leeser's projects but expresses concerns about their limited influence.
Letter from Leo Merzbacher to Isaac Leeser in Philadelphia. The letter, written in German and partially in Hebrew, discusses the delivery of a Torah scroll and other matters. Some words and phrases are illegible in the provided transcription.
Letter from Abraham de Sola requesting Isaac Leeser to forward a copy of Solomon's Sermons (Goldsmith's American edition) to Miss David. De Sola mentions writing to Leeser the previous week and offers to have the books sent through Ms. Joseph.
This letter from H. A. Henry to Isaac Leeser expresses Henry's anger at Leeser's past conduct and accusations. Henry recounts instances of perceived mistreatment, defending his character and disputing rumors spread about him. He mentions incidents in Syracuse and Charleston and challenges Leeser to reveal the source of these rumors, emphasizing his commitment to truth and his desire to resolve their conflict amicably. The letter is written in a passionate tone, using Hebrew phrases and religious references. Henry also notes his accomplishments and contributions to the Jewish community, highlighting his skills and knowledge as a religious teacher.
Letter from Michael Light to Isaac Leeser requesting a set of Pentateuchs with English translation, printed in Germany. Light encloses $6 for the purchase and requests the books be sent quickly via express mail. He also requests a prospectus and catalogue of Leeser's works in order to potentially sell them at a meeting regarding the organization of a Sunday school.
Letter from N. Ottinger in New York City to Rev. Dr. Isaac Leeser in Philadelphia, dated July 29th, requesting the delivery of previously ordered religious books and supplies. The order includes prayer books, Pentateuchs, catechisms by Newton, and alphabets. Ottinger mentions a previous correspondence and payment of $10.50. The letter is written in Yiddish.
A. Fischel writes to Dr. Joshua Cohen from New York City proposing to deliver a lecture titled "on the History of the Israelites in America" at one of Baltimore's scientific institutions. The letter mentions that the lecture was well-received by the Historical Society of New York City. The letter is dated Mar heshvan 5621 (November 1861).
Letter from G. de Cordova to Isaac Leeser regarding a delay in the delivery of books. De Cordova inquires about the delay and requests the bill be enclosed with the forwarded letter. The letter is written on two pages and features a wax seal.
A letter from Mrs. Raphall to the Editor of the Asmonean, soliciting attention to a new edition of L. Newman's Hebrew Grammar. Mrs. Raphall speaks favorably of the grammar, noting its use in the Hebrew National School in Birmingham, England, and its positive reception in the Jewish Chronicle. She describes the grammar as well-digested, clear, brief, and complete.
A letter written by W. J. Caufon from New York City to Reverend Isaac Leeser in Philadelphia on December 16, 1852. Caufon acknowledges receipt of Leeser's letter and explains that he is only able to send $100, via a draft from E. W. Clark & Co. on E. W. Clack Dodge & Co., due to unforeseen circumstances. The letter is two pages long and features a wax seal.
Letter from Zalma Rehine to Isaac Leeser, written in New York City on May 15, 1833. The letter details her recent arrival in New York, describes visits from various family members and friends, and mentions a planned visit to Philadelphia. There is mention of a general parade ordered by the governor. The letter includes a wax seal.
Letter from Simeon N. Leo, Insurance, Note and Exchange Broker, of New York City, to Isaac Leeser, editor of the Occident in Philadelphia. Leo encloses a ticket to an entertainment to raise funds for an asylum for the aged and infirm of the Jewish persuasion. The letter mentions the association has been in existence for two years and has a large balance in the treasury. The letter is dated January 8th, 1864.
Post Office notice informing the publisher of the Occident that mail addressed to J. H. Dessau, Gershom Nathan, and S. E. Rosenthal was not picked up from the New York City post office because the recipients had moved and their new addresses were unknown. The notice is signed by James Kelly.
This letter, written in English and Hebrew, from Isaac Selig Papfer in New York City to Isaac Leeser in Philadelphia on February 19, 1854, discusses the concept of lying prophets and the dangers of religious seducers. Papfer refers to various religious texts, including the Talmud, and argues against the idea that Jewish religious practice should be adapted to appeal to other nations. He expresses his strong belief in the unique mission of the Jewish people and their laws, emphasizing the importance of maintaining their religious identity. The letter also includes personal expressions of admiration for Leeser's work and his dedication to religious principles.
This record contains two newspaper articles. The first is a report of the meeting of the Executive Committee of the Board of Delegates of American Israelites held in New York on January 8, 1863, where resolutions were adopted protesting General Grant's expulsion of Jews from the Department of Tennessee. The second article discusses the cotton speculation involving General Grant's father, Jesse Grant, and the Mack Brothers, suggesting that the expulsion order might have been motivated by the brothers' refusal to settle a partnership account.
Letter from Simon Cohen Noht in New York City to Isaac Leeser in Philadelphia, dated November 1852. Noht writes to Leeser regarding the sale of prayer books, unbound prayer books, and sets of Pentateuch. He mentions Mr. Henry Goldsmith in the context of transactions and payment.
Schneor Nussbaum writes to Isaac Leeser from New York City on May 4, 1849 (4 Iyar 5609) regarding a Sefer Torah. Nussbaum explains a delay in responding due to an eye ailment, and details his acquisition of a Sefer Torah which he offers to Leeser for $90. He also inquires about the status of an English article about a meeting, and expresses interest in selling Hebrew and English books on commission. The letter is written in both Hebrew and English. It includes a wax seal.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia. The letter inquires about the status of an order sent on March 14th from Mr. J. H. Osorio in St. Thomas, and requests information on how soon the books and bill can be expected. They also ask about obtaining copies of "The Occident," specifically the issue containing an article on Curacao Reform, and mention that they have nothing to reply to from Leeser.
Letter from Michael Light in New York City to Isaac Leeser in Philadelphia. Light writes that he has sent Leeser the Moses and Aaron (Torah rollers) that Leeser requested. He discusses business matters, including the prices of pictures, a delayed delivery from Mr. Bondi, and a request for six prayer books. He mentions upcoming Jewish holidays Rosh Hashanah and Tisha B'Av.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia. The letter acknowledges receipt of Leeser's letter of April 9th and discusses the details of book orders for Mr. Cerrea and Mr. Osorio, emphasizing the need to keep the orders separate. It addresses the matter of payment, suggesting that Leeser send the bill with discount, and they will send a check. The letter also mentions the usual way of receiving packages and points out that they are often poorly packed. The letter is written on a single sheet, one page.
A two-page letter from Samuel Phillips in New York to Reverend Isaac Leeser in Philadelphia. Phillips informs Leeser that he has made arrangements with a book publisher in Philadelphia to sell his work, and requests that Leeser update his advertisement in the Occident to reflect this. The letter includes details about the price and location of the book's sale. A wax seal is mentioned in the metadata.
A letter from Levi Tappan of New York City to Isaac Leeser in Philadelphia, dated July 3, 1853. Tappan expresses his thanks for Leeser's letter and remarks, stating that he holds them in high regard. He mentions his use of information from Leeser's article in the "History of all the Religious Denominations in the U.S." and refutes the notion of prejudice or unkind feelings towards Jews. He expresses a desire to further discuss certain points in Leeser's letter, suggesting a future meeting if Leeser visits New York City. Tappan also expresses anticipation for the publication of Leeser's Bible translation. The letter closes with personal reflections on faith and a reiteration of respect and friendship.
Letter from H. S. Hanford to Isaac Leeser discussing the distribution of books and the *Occident*, a periodical. Hanford mentions M. S. Friend, Boyds, and Mr. B. Cohen in relation to subscriptions and payments. He expresses his concern about Leeser's persecutions and offers kind regards to Mrs. Cozens and the young ladies.
Letter from H. Leon to Reverend Isaac Leeser expressing his desire to subscribe to a publication of B.F. Dias's *Letters on Judaism and Christianity*. Leon states that he believes the letters offer a powerful refutation of the Church of Christ. The letter is written on one sheet of paper, and is fragile.
Letter from A. Henry Dreyer to Isaac Leeser, written in New York City on December 14, 1856. Dreyer explains that he is out of business and without means of support, therefore unable to write articles as previously promised. He offers to provide articles if Leeser can provide some financial assistance. He gives his address as 35 Beckman Street, New York.
Letter from Myer J. Isaacs to Isaac Leeser regarding the price of Bibles and the upcoming visit of Mr. Peixotto to discuss the College. Isaacs also mentions the printing of a circular and the need for action regarding publications. The letter is written from New York City on July 26, 1866.
Letter from Joseph H. Levy of New York City to Isaac Leeser in Philadelphia. Levy encloses $2.62, the amount of Mr. Loewe's indebtedness. He clarifies a previous misunderstanding about Mr. Loewe's balance owed, and confirms that he will attend to the commission to Mr. Isaacs and convey regards to Mr. Loewe. The letter also includes a table listing names and locations, including Nathan Hays (Philadelphia), A. Loewe (Paris, France), Tha[? ]Tipllah (New York), and Emanuel (San Francisco, CA).
Three-page letter from Abby Block in New York City to Isaac Leeser in Philadelphia. Block discusses the progress of a Bible, makes requests for books, mentions family news (including marriages, moves, and business ventures), and inquires about the state of the Jewish community in Philadelphia. She also sends regards to various individuals. The letter includes several names and places, and requests for specific books and their costs.
Letter from Nathan Ottinger to Isaac Leeser, written in New York City on August 30, 1861. Ottinger informs Leeser that he has sent six esrogim and three sulavim via Adams Express and includes the bill. He assures Leeser that the goods are of the highest quality.
A two-page letter written from New York City to Isaac Leeser in Philadelphia on May 16, 1854. The writer discusses their recent illness, expresses thanks for a check received, and includes a list of payments made for items such as books and letters. The writer also mentions sending materials for inclusion under the heading of editorials and requests that the recipient charge the institution accordingly. A table is included that lists payments made to various individuals, including H. B. Herto, Morris I Lion, and Rev. Mr. Leo.
Letter from R. J. Palache and J. Palache to Isaac Leeser inquiring about the price of Portuguese prayer books and the availability of Grace Aguilar's novels. The letter is dated March 27, 1867, and was sent from New York City to Philadelphia.
Letter from Morris J. Raphall to Isaac Leeser. Raphall discusses a Hebrew paper sent to him by Dr. Illowy, explaining that he is returning it because translating it would take too much time and he doesn't believe the subject warrants the effort. He also mentions not wanting to elevate any "quacking" to martyrdom. The letter is written on two pages of a single sheet and has a wax seal.
Nathan Ettinger, a scribe, writes in Yiddish that he has completed a scroll that was ordered from him. He wants to know how to send it, who the donor is, and whether it will be examined for errors.
Letter from Henry J. De Cordova in New York City to Isaac Leeser in Philadelphia, responding to a letter received on December 22nd. The letter discusses the delay in sending a box to Mr. Nathan via the R.B. Montum, suggesting alternative shipping methods via Baltimore or New York City. It mentions Mr. B.A. Franklin and Mr. S. as contacts.
Two-page letter written by Myer J. Isaacs from New York City to Isaac Leeser in Philadelphia on January 6, 18??. Isaacs discusses a meeting of the Committee of Shearith Israel with Messrs. Josephi, King, and Myer regarding their attachment to the Board. He also mentions the memorial and that there is no change of opinion regarding its expediency. The letter also references Mr. Hart's visit to Washington.
Letter from Louis A. Franklin to Isaac Leeser, written in New York City on May 20, 1863. Franklin thanks Leeser for sending volumes of Festival Prayers and notes that Mrs. E. Solomon also expressed gratitude for their receipt. He mentions that Mrs. Carvalho will arrive in Philadelphia that day and will provide further details. The letter is written on one sheet of lined letter paper.
Letter from M. R. Miller in New York City to Rev. Isaac Leeser in Philadelphia, dated July 6, 1851. Miller informs Leeser that Mr. H. L. Moss in Dayton, Ohio wishes to subscribe to Leeser's Occident, starting with the June issue. Miller also inquires about the potential for a new publication, the Shulamite, seeking Leeser's opinion on its prospects and whether it would be well-received in Philadelphia. He emphasizes that the publication would be open to both Jewish and Christian audiences, with a likely wider Christian readership. He requests Leeser's private opinion, not a public statement.
Letter from P. Levi in New York City to Isaac Leeser in Philadelphia, requesting that Leeser send him letters previously left with Leeser on behalf of various individuals. The writer expresses his thanks for Leeser's prior attention to his requests.
Letter from Jonas Bondi to Isaac Leeser discussing the delivery of manuscripts, publication in the "Occident," and various community matters in Philadelphia. Bondi mentions a failed speculation, requests additional copies of the February issue of a publication, and expresses frustration with his inability to easily contact Leeser. He also details a conflict regarding the use of Gentile dates on gravestones and his disagreements with Wise and Einhorn.
This letter, written from New York City to Philadelphia, discusses a request for a book or document. The writers, G. Middleman and Ansel Leo, explain the delay in responding to the recipient's request. The main body of the letter is in English, with some Hebrew phrases included. A significant portion of the letter focuses on a bill of divorce (*Get*) and the implications of publishing its contents. One writer expresses concern about the potential for misuse of the document if it is published in English and its translation is rejected. The letter mentions the Rabbi of Warsaw and the Bette Din. The letter is fragile and contains a wax seal.
Letter from G. De Cordova to Isaac Leeser regarding a package of money sent from Curacao by Mr. de Casseres. The package is in the office of Dovale & Co. awaiting Leeser's instructions. The letter is written on two sheets of letter-sized paper, includes a wax seal, and is signed "G. de Cordova".
Letter from Barnet L. Solomon to Isaac Leeser requesting two Hebrew and English prayer books and a Hebrew and English Pentateuch. Solomon also encloses a copy of a letter received from Sir Moses Montefiore, suggesting Leeser publish it in his next issue of *The Occident*.
Letter from Benjamin Nathan to Isaac Leeser discussing remarks made by Leeser at Mr. Lyons' house after Yom Kippur. Nathan addresses comments about Leeser's views on marriage between a Jewish woman with Christian ancestry and a Jewish man, asserting that these views have sparked conversation and clarification is needed. He expresses a desire to show Leeser's letter to those who have discussed the matter.
Letter from Sig. Waterman to Isaac Leeser discussing a translation project and criticizing Leeser's publication, *The Occident*. Waterman defends his involvement in Frank's prayer book, explaining that he was only asked to contribute original English prayers, and that he is not keen on publicity. He also criticizes Leeser for his slow response to attacks on their mutual friends and for the seeming partisan nature of *The Occident*. Waterman's brother also wishes to subscribe to the *Occident*. The letter is marked confidential.
Letter from C. Smyth requesting two quires of letter paper and a package of self-sealing envelopes for the school. Mr. Noot, apparently a school employee, had used half the previous supply. The letter is written on one page of a single sheet with a wax seal on the envelope.
Letter from Nathan Ottinger to Reverend Isaac Leeser regarding a partial payment of $25 for books. Ottinger mentions a discrepancy in the account, noting that he charged $17.12 for ethrozim, while Leeser's account shows only $12. He also expresses his hope to sell the remaining books and requests information about the receipt of the money. The letter is written in Yiddish and includes details about the sale of ethrozim and lulavim.
Reverend I. J. and W(?) Lyons request the pleasure of Reverend Isaac Leeser's company to the marriage ceremony of Miss Rebecca Nathan and Mr. Albert Cardozo on Wednesday, August 16th, at two o'clock P.M. at 56 Crosby Street.
Jonathan Nathan writes to Isaac Leeser from his law office in New York City, enclosing a check for $9.42 for books sent to Mrs. Nathan for the Sunday School. He also offers his "compliments of the season" and wishes Leeser and his congregation a happy festival.
Letter from M. M. Allen to Isaac Leeser written from New York City on March 1, 1865. Allen mentions attending to a commission the next day and plans to see Leeser the following Sunday to return a Savannah collection and discuss a matter further. He mentions having collected $400 and an interaction with Rev. J.J.L. The letter concludes with a message from Henry Abhm and Allen's closing.
Letter from D. Lilienthal to Isaac Leeser, written in New York City on August 15, 1847. Lilienthal discusses the progress of the Hebrew Union School, including its organization, curriculum (which encompasses religious instruction, Hebrew and English language studies, arithmetic, and other subjects), and disciplinary measures. He provides details about the school's structure, teaching methods, and plans for the future, including the establishment of a library. The letter includes a detailed outline of the school's constitution, particularly sections II and VIII, outlining the organization and structure of the elementary and mercantile polytechnic schools. The letter also references an earlier article in *The Occident* magazine.
Isaac Moses writes to Isaac Leeser from New York City on September 27, 1848, apologizing for the delay in responding to a previous communication. He confirms that a draft given to Mr. Joseph has been collected, and he has requested Mr. S. Moses to send a check for $33.38 to Leeser. A postscript notes the receipt of Leeser's letter of the 26th.
Letter from Rabbi Joseph Schwarz and Rabbi Jadok Levy to the Friends of the Israelites of Palestine, dated August 1849 (13 Elul 5609). The letter describes the dire conditions of Jews in Palestine and requests aid for the impoverished Jewish communities in Jerusalem, Hebron, Tiberias, and Safed. It proposes establishing a permanent relief fund through free-will offerings, annual collections, and regular contributions to alleviate the situation, and suggests distributing the funds impartially amongst those in need.
This record contains a letter from Joseph Kohnstamm to Isaac Leeser, dated September 13, 1862. The letter is written from New York City and addressed to Philadelphia. The letter primarily concerns an order for a set of books, specifying binding details and requesting the inclusion of his wife's name on the cover. A calling card is also included. The letter is written on a single sheet of paper.
A letter written by Simon C. Noot from New York City to Isaac Leeser in Philadelphia on Kislev 4th, 5609 (November 29th, 1848). Noot requests Leeser to forward him a set of Hebrew books with English translations, specifying a preference for an unbound or inexpensive set. He also mentions a previous communication between Leeser and himself.
Letter from Morris J. Raphall to Isaac Leeser discussing a previously sent letter and its enclosure, a second edition of "Devotional Exercises," and a Thanksgiving Day sermon. Raphall also sends a copy of a text for possible inclusion in the Occident, correcting a textual error in other publications.
Letter from Eliezer (L.) Philips in New York City to Gabriel Pappe in Philadelphia, dated 1865. Philips requests Leeser's assistance in securing the release and return of his son, Myer Philips, who, despite poor health, enlisted in the Navy and served on the U.S.S. Randolph, which exploded on April 1, 1865. Myer survived the explosion but is seriously ill, and his father seeks to have him discharged and sent home to New York.
A letter written by J. S. Abecasis from New York City to Reverend Isaac Leeser in Philadelphia on February 8, 1853. Abecasis requests four dozen copies of Miss Simha C. Peixotto's "Elementary introduction to the Scriptures for the use of Jewish Children," and promises to remit payment upon receipt. The letter is written on one page of a single sheet.
A notice from Myer S. Isaacs, Secretary of the Board of Delegates of American Israelites, announcing a meeting of the Executive Committee to be held on December 4th, 1864, at 6:30 PM in the Trustee Room of the Broadway Synagogue in New York City. The second page of the letter contains a handwritten table of numbers, possibly related to finances or inventory.
Letter from C. Nussbaum, a dealer in books, groceries, and citrons in New York City, to Reverend Isaac Leeser in Philadelphia. Nussbaum requests Leeser translate an enclosed document into English for inclusion in his periodical and asks for a copy of the translation for possible use in a local newspaper. The letter mentions a prior unfulfilled promise by Leeser to visit Nussbaum in New York. The letter is written in both English and Hebrew. A wax seal is noted.
Three-page letter from H. S. Hanford in New York City to Isaac Leeser in Philadelphia. Hanford inquires about Leeser's health, mentions a recent office fire, discusses payments received, and includes a copy of a note from Mrs. Morrison regarding the discontinuation of the Occident. He also mentions an upcoming trip to Trenton, Niagara Falls, Montreal, and Quebec. He expresses concern for Dr. Wolff and his family in Mobile, who are experiencing hardships under military rule. The letter concludes with affectionate regards to Mr. Cozens and Ella.
![Letter from Simon [?] to Isaac Leeser;February 09, 1849](https://iiif-images.library.upenn.edu/iiif/2/4133a196-e288-4d5b-91f8-4e4547924486/full/!600,600/0/default.jpg)
Letter from Simon [?] to Isaac Leeser regarding the sale of a Torah scroll and mezuzah. The writer also discusses a Mr. Isidore Bush from Vienna who is in New York and interested in establishing a printing business. The writer proposes a collaboration with Leeser to facilitate this venture, believing it would benefit the American Israelite community.
Letter from Henry Goldsmith, secretary of Congregation Bnai Jeshurun in New York City, to Isaac Leeser in Philadelphia. Goldsmith informs Leeser of the upcoming consecration of their new synagogue on Green Street and invites him to attend the ceremony, which will include a consecration discourse by Morris J. Raphall. The letter is dated September 18, 1851, and indicates the ceremony will take place on September 25, 1851.
A one-page letter written on four sheets of paper from T. I. Tobias in New York City to Isaac Leeser in Philadelphia, requesting that Leeser forward three Bibles. The letter is dated February 20, 1855.
Letter from Isaac Mayer Wise to Isaac Leeser regarding a lecture on Hebrew. Wise mentions opposition to his work, and the possibility of publishing the lecture in Leeser's journal, *The Occident*. He also discusses his plans to travel west to Cincinnati, Ohio on business.
Letter from Dovale & Co. in New York City to Reverend Isaac Leeser in Philadelphia. The letter informs Leeser that they are remitting him $59.25 on behalf of Messrs. S. & B. de Casseres of Curaçao for the account of Mr. Benj de Casseres, after deducting freight and insurance expenses. The letter includes check number 12289 from the Bank of America.
Letter from Morris J. Raphall to Isaac Leeser, written in New York City on February 5, 1863. Raphall explains that C. Levy made a mistake regarding an order for 12 inexpensive Presbyterian Bibles without chapter headings. He clarifies that if the order had been for Leeser's Bibles, he would have contacted Leeser earlier. Raphall provides the address of Mr. Rubenstein, who placed the order: 40 Ann Street, Birmingham, England. He mentions having not heard from Rubenstein since the end of October of the previous year. The letter concludes with family regards and Raphall's closing.
Letter from Robert Lyons to Isaac Leeser regarding an editorial in *The Occident* concerning Dr. Wise and his congregation. Lyons requests clarification on certain "doings" mentioned in the editorial and whether the term "acts of baseness" refers to his conduct. The letter references *The Occident*, Volume 8, No. 5, pages 255-257.
Letter from Joseph P. De Youngh to Isaac Leeser regarding outstanding accounts and payments. De Youngh inquires about the discount on books from Mr. Lyons, requests information about amounts owed by Mr. Stern, P. Gosling, and Mr. Spaniard. He mentions collecting Gosling's bill and also mentions that Mr. Ritterband paid for three volumes and requests a letter be sent to Mrs. L. Y. Martin to encourage payment.
Letter from A. J. Dovale to Isaac Leeser thanking him for sending the last number of *The Occident*, the first volume of Grace Aguilar's publication, and a set of prayer books. Dovale encloses a check for $28 in payment for the prayer books. He also mentions that a parcel and letter for Mr. B. de Casseres will be sent via the schooner La Creole the following week.
Letter from I. S. Isaacs, secretary of the Hebrew School Association, to Isaac Leeser requesting a duplicate statement of Leeser's account for books purchased. Isaacs explains that the original statement has been misplaced by the previous secretary, Myer, and that payment is ready.
A two-page letter from Nathan Mclinfer Co. in New York City to Isaac Leeser in Philadelphia, dated June 7, 1852. The letter acknowledges receipt of a box of books and includes a check for $34.63 payable to Mr. J. Peveira (or a similar name, the last character is unclear in the transcription).
Letter from Lazarus Reinold to Isaac Leeser concerning payment for Bibles and prayer books. Reinold encloses a check for sixteen dollars for two Bibles sold to M. K. Lichtenstein, who also subscribed for a prayer book. Reinold mentions having seven copies of a book remaining and hopes to see Leeser soon.
Letter from Henry P. Campbell to Reverend Isaac Leeser regarding Custom House fees and commission on a case, amounting to $3.35. The letter is written on letter-sized paper and consists of two pages on one sheet. The letterhead indicates that Campbell is a Custom House Broker and Commission Merchant in New York City.