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Letter from 1803-1886 B. M. (Barnes M.) Hall to Isaac Leeser;March 01, 1858 Letter from 1803-1886 B. M. (Barnes M.) Hall to Isaac Leeser;March 01, 1858

A letter written by B. M. Hall from South Eaton, Pennsylvania to Isaac Leeser in Philadelphia, Pennsylvania on March 1, 1858. Hall requests a catalog of Jewish books printed in English and seeks a book that explains Jewish reasons for rejecting Jesus Christ as the Messiah. He also requests a sample of Leeser's monthly periodical. Hall mentions that he was raised under Christian influence but is not satisfied that the scriptures have been fulfilled in Jesus Christ.

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Letter from D. T. Carnahan to Isaac Leeser;October 07, 1851 Letter from D. T. Carnahan to Isaac Leeser;October 07, 1851

Letter from D. T. Carnahan to Isaac Leeser requesting information about the practice of Israelites in celebrating Passover around the time of Christ's birth. Specifically, Carnahan inquires about the subject matter of praise at the conclusion of the Passover service, questioning whether it was the Hallel (Psalms 113-117) or a hymn composed in honor of the expected Messiah. He also discusses the practices of his own church and an objection he's heard regarding Christ's use of the Hallel at the Last Supper. The letter concludes with a request for the history of any such hymn, information on where to obtain a copy of the Hagada in Hebrew and English, and expresses a desire for further enlightenment on the topic.

Letter from Nathaniel Levine to Isaac Leeser;June 12, 1842 Letter from Nathaniel Levine to Isaac Leeser;June 12, 1842

Letter from Nathaniel Levin to Isaac Leeser discussing a new creed composed by Mr. Poznanski and Mr. Joshua Lazarus, concerns about Poznanski's views on the Messiah and the observance of holidays, and a request for Leeser's opinion and assistance in addressing these issues within the Charleston Jewish community. Levin also seeks Leeser's guidance on how to proceed with Poznanski's continued role as Hazan, given his unorthodox views. The letter details various concerns about Poznanski's interpretations of Jewish law and tradition, and his statements made to Christian ministers. The letter also includes personal greetings and logistical details.