Subject: Unknown Subject

Memorial poem for Isaac Leeser, written in English and Hebrew. The poem praises Leeser's wisdom, piety, and guidance. It expresses sadness and mourning for his death and offers a reflection on his legacy. An image of Isaac Leeser is included.

This pamphlet is a review of the controversies between Rev. Isaac Leeser and Congregation Mikveh Israel in Philadelphia in 1850. It details three main points of contention: Leeser's insistence on a lifelong appointment as Hazan, his refusal to sign a contract outlining his duties, and his disrespectful conduct towards the congregation's officers and members. The pamphlet provides historical context, citing past practices regarding the Hazan's term of office and including excerpts from meeting minutes and correspondence to support its claims. It defends the congregation's actions and asserts that Leeser was the party at fault.

This pamphlet is a review of a previous review of the controversies between Isaac Leeser and the Philadelphia Congregation Mikveh Israel. The author, writing under the pseudonym "An Israelite," defends Leeser and criticizes the actions of the congregation. The pamphlet discusses the role of the Hazan (cantor) in the Jewish community, arguing for a position of greater authority and independence from the congregation's leadership. It critiques the practice of electing the Hazan for a limited term and suggests that the Hazan's position should be one of respect and influence within the community.

This record contains a Thanksgiving address delivered in 1864, and resolutions from a meeting of the Maimonides College faculty on February 5th, 1868, following the death of Isaac Leeser. The Thanksgiving address reflects on national events and blessings, emphasizing gratitude for the preservation of the Union and the freedoms enjoyed in America. The resolutions express sorrow for Leeser's death and celebrate his contributions to the college and Jewish community.

This is a printed address delivered by Simon Wolf on the life and services of Isaac Leeser under the auspices of Elijah Lodge No. 50, IOBB, at the Jewish Synagogue in Washington, D.C. on March 15, 1868. The address details Leeser's life, his struggles in the United States as an early Jewish immigrant, his significant contributions to Jewish life and community building despite facing prejudice and adversity, and the lack of appreciation for his work during his lifetime. It highlights Leeser's unwavering commitment to Judaism, education, and his people's betterment. The speech laments the ingratitude shown to Leeser, who is described as dying a martyr to his cause. The text includes some misspellings and abbreviations, typical of handwritten documents of the period.

Letter cover addressed to Rev. Isaac Leeser from Miss Rebecca Gratz. The cover includes the words "Rev. Isaac Leeser" and "Miss Gratz" with the word "regards".

This record contains a eulogy on the late Rev. Isaac Leeser delivered by Rev. S. Morais at the Synagogue on Seventh Street, above Arch Street in Philadelphia on February 8, 1868. The eulogy praises Leeser's contributions to Jewish education and religious life in the United States, highlighting his tireless work in translating religious texts, publishing educational materials, and defending Judaism against critics. Morais also mentions the recent deaths of other prominent Jewish scholars, such as Munk and Luzzatto, expressing a sense of loss for the intellectual leadership of the Jewish community. The eulogy emphasizes Leeser's role as a pioneer in American Jewish education and his enduring legacy.

This is a lengthy manuscript letter written in English, spanning 25 pages across 44 sheets. The author, whose name is unknown, reflects on the life and work of Reverend Isaac Leeser, a prominent figure in 19th-century American Judaism. The letter details Leeser's early life, education, immigration to America, and his significant contributions to Jewish education and religious life in Philadelphia and beyond. The writer discusses Leeser's work at Maimonides College, his role as Hazan, and his translation of the Hebrew Bible into English. The letter also touches upon the social and religious context of American Judaism during Leeser's time, including discussions of Reform Judaism and the Civil War.

A resolution disavowing any connection with a pamphlet entitled "A Review of the late Controversy between the Revd Isaac Leeser and the congregation "Mickva Israel," published without the congregation's authority or cognizance. The resolution expresses high respect for Revd Isaac Leeser's religious principles, uprightness, and character, and requests the Parnass to provide him with a copy of the resolution under the congregation's seal.

A resolution disavowing any connection with a pamphlet entitled "A Review of the late controversy between the Revd Isaac Leeser and the congregation "Mickva Israel," published without the congregation's authority or cognizance. The resolution expresses high respect for Revd Isaac Leeser's religious principles, uprightness, and private character, and requests the Parnass to provide him with a copy of the resolution under the Congregation's seal.

A. Guinzburg writes to William B. Hackenberg to dispute a bill for a subscription to *The Occident*. Guinzburg explains that he received the periodical gratuitously from the late Reverend Leeser for many years, and that he never paid for it. He requests that the bill be dismissed. A note added in pencil to the letter states, "all right MBH." Another note on the final page of the letter states, "Guinzberg was a dead head."

Abraham de Sola writes to Jacob Henry Joseph to clarify misunderstandings with Isaac Leeser. De Sola denies acting in any way to injure Leeser and expresses surprise and sorrow at Leeser's treatment of him. He asserts that if Leeser's accusations are true, then he has acted wrongly, a claim he denies. He also denies seeking to undermine Leeser or using the press against him. De Sola suggests showing the letter to Leeser and discusses various possibilities for resolving the conflict, including a personal meeting.

Minutes of a meeting of the Congregation Mikveh Israel in Philadelphia, held on September 6, 1829, electing Isaac Leeser as Hazan for a two-year term at a salary of eight hundred dollars per annum. The document includes a list of those involved in the election process and the subsequent resolution to inform Leeser of his appointment.

A letter from Benjamin II defending himself against accusations made by Mr. Gutheim. Benjamin II details his meetings with the Sasson family in Bombay and refutes criticisms regarding his book. He also addresses a dispute concerning a monument to Judah Touro. The letter contains several deletions and additions, indicating revisions during composition.

Letter from members of Congregation Mikveh Israel to A. Hart requesting a special meeting to approve the Board of Adjunta's action repealing the censure of Reverend Isaac Leeser and to make an appropriation in his favor. The letter includes a list of signatures of the members who signed the letter.

Letter from H. S. Hanford of New York City to F. Lobo in Philadelphia, dated June 2, 1868. Hanford responds to a previous letter from Lobo, clarifying that he has not received payment for his work on the Occident from the estate of Theodore A. Meyer. He mentions his late friend Isaac Leeser and the latter's attempt to collect the payment from S. I. Meyer. Hanford expresses his uncertainty of whether the account was settled before Leeser's death.

Letter from H. A. Henry to S. Vallentine Esq. in Charleston, South Carolina, regarding accusations made by Isaac Leeser. Henry details past promises of justice, the sending of documents to Reverend Mr. Lyons, and a lack of satisfaction received. He insists on resolution to avoid legal action and requests Vallentine's intervention. The letter mentions defamation of character and financial injury to Henry's family.

Letter from Dr. I. Mayer of Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania. Mayer requests Leeser forward a subscription to the "Occult" to a friend, and also to send previously published issues bound into a volume. He also requests Leeser forward some papers including certificates and a response to Rev. I. Rosenfeld. The letter includes commentary on Leeser's article in the June issue criticizing progressive reforms and I. Wise. It references a new weekly paper by I. Weisse, and concludes with a postscript noting that I. Wise, an opponent of the Kabbalah and Talmud, recently performed a Kabbalistic function for a deceased child. The letter is written in English with some Hebrew phrases interspersed.

This letter, written in Hebrew, discusses a dispute between the editor of the Occident, Isaac Leeser, and Rabbi Solomon Jacobs. The author, Joseph Halevi, expresses concern over the conflict and laments the lack of unity among scholars. He quotes extensively from Talmudic and rabbinic sources to support his views and emphasizes the importance of humility and avoiding contentiousness. The letter also includes a learned exposition on the virtue of humility.

Letter written on February 5, 1868, from W.H. Williams to S. Morais. Williams encloses resolutions, stating that he wished to make them more elaborate but was prevented by time constraints and school obligations. He encourages Morais to make any changes deemed necessary. A postscript mentions showing the resolutions to Rev. Mrss Beltteheim and Buttenwefin (?), who approved, though Beltteheim suggested more recognition of his position as Provost. The letter is accompanied by a set of resolutions adopted at a Maimonides College faculty meeting in response to the death of Isaac Leeser, expressing sorrow at his loss and commemorating his contributions to the college and Jewish community. The resolutions are presented as a response to the death of Isaac Leeser, highlighting his contributions to religious education and the establishment of the institution. A handwritten note by S. Morais is present on the verso.

This letter is an advertisement for Isaac Leeser's new translation of the Holy Scriptures. The letter details the book's specifications, including size, paper quality, printing style, and pricing. It also includes a brief discussion of the translator's motivations and experience, highlighting the shortcomings of the King James Version and referencing the work of other scholars in Germany, France, England, and Holland. A critique from the Princeton Review is also mentioned.

This pamphlet contains a panegyric on the life, character, and services of Isaac Leeser, delivered by Moses A. Dropsie before the Hebrew Education Society of Philadelphia on February 19, 1868. The panegyric details Leeser's life from his birth in Neuenkirchen, Westphalia, to his arrival in the United States, his work as a minister and his extensive literary contributions to Judaism, including translations of the Bible and other religious works. It also highlights Leeser's character, his tireless work ethic, and his profound dedication to Judaism.

This is a printed copy of a biographical sketch of Isaac Leeser (1806-1868), who was a prominent rabbi and scholar in Philadelphia. The sketch details Leeser's life, including his early life in Germany, his emigration to America, his rabbinical career, his significant contributions to Jewish literature (including his translations of the Hebrew Prayer Book and the Holy Scriptures, and his founding and editing of *The Occident*), and his involvement in various Jewish educational and charitable organizations. The author also notes his funeral and burial, and his legacy within the Jewish community.

Prospectus for a publication of prayers according to German and Polish customs, in Hebrew and English, translated and edited by Isaac Leeser of Philadelphia. The prospectus details the format (8 volumes, 12mo), price, and payment terms. It also includes a section for ordering information and indicates that the project will begin once 500 copies are ordered.