Letter from Henry Illowy to Isaac Leeser;October 24, 1863 Henry Illoway writes to Isaac Leeser to express his hurt and anger at Leeser's apparent lack of support for his father, Dr. Illoway, following Dr. Illoway's resignation from his position in New Orleans. Illoway defends his father's character and actions, citing his father's past advocacy for Leeser and the unanimous support he received upon being elected to a new position in Cincinnati. He questions Leeser's trust in the reports he's heard about his father, pointing to positive testimonials from various sources and contrasting Leeser's actions with his positive mentions of other Rabbis. The letter ends with Illoway acknowledging his father may not approve of his letter, but that he felt compelled to speak his mind.
Letter from Leopold Jaroslawski to Isaac Leeser Two-page letter from Leopold Jaroslawski to Isaac Leeser. Jaroslawski expresses surprise at Leeser's reaction to a previous letter, defends the character of Mr. Marcusson, and criticizes unnamed individuals as liars motivated by gain. He also mentions his upcoming trip to Philadelphia and suggests that Leeser consider why certain parties have delayed their responses.
Letter from Shelomo Baruch Levinthal and Isaac Goldstein to Isaac Leeser This letter contains a poem written in English and Hebrew, criticizing an unnamed individual for their actions and beliefs. The poem describes this person as a 'wicked man,' a 'destroyer of the memory of the Faith,' and accuses them of various misdeeds. The poem concludes with a hope for a return to Zion. The letter is signed by Baruch Shelomo Levinthal and Isaac Goldstein.
Letter from Solomon to Isaac Leeser;December 29, 1852 Letter from Solomon to Isaac Leeser discussing a letter written by Mr. Jacobs criticizing Leeser's translation of Exodus 33:14. Solomon defends Leeser and offers multiple authoritative sources and commentaries to support Leeser's translation, criticizing Jacobs for quoting out of context and making unfounded personal attacks. The letter also touches upon the freedom of the press and the importance of avoiding personal attacks in public discourse. Solomon advises Leeser to respond by publishing the various renderings of the verse and leaving Jacobs to public contempt.