Subject: Unknown Subject

This letter from Abraham de Sola to Jacob Henry Joseph, dated February 26, 1851, is a lengthy and detailed response to a previous communication. De Sola vehemently defends his actions regarding a congregational dispute in Philadelphia, specifically concerning the election of a new rabbi. He addresses accusations of attempting to undermine Isaac Leeser, the previous rabbi, and provides a thorough account of his correspondence with Leeser and others involved. The letter also includes commentary on congregational politics, the role of the rabbi, and the use of the press in disseminating information about internal congregational matters. The letter is written in a highly detailed and somewhat defensive tone.

Meldola writes to Leeser to inform him that he received a letter from Mr. H. on February 5th, and offers extracts from that letter for Leeser's guidance. Meldola emphasizes the importance of keeping his name out of the matter and relays Mr. H.'s positive remarks about Leeser's reputation and contributions to American Jewry. He expresses hope for reconciliation and urges Leeser to be conciliatory in resolving the conflict with the congregation. Meldola concludes by mentioning Mr. H.'s upcoming departure from Liverpool and requests Leeser's response to his letter.

This letter, written from New Orleans to Isaac Leeser in Philadelphia on October 1, 1850, contains two sections. The first is a copy of Moses N. Nathan's contract with the Hebrew Congregation "Dispd. of Judah," detailing his duties as Hazan and preacher, including sermon delivery in English every Sabbath and on Jewish holidays. The second section is a personal letter from Nathan to Leeser, expressing his dissatisfaction with the contract's original terms, particularly the clause regarding preaching. Nathan also shares his views on the controversy surrounding Leeser's position in his congregation and offers advice for Leeser's future endeavors. A separate section includes a letter from Gershom Kursheedt to Leeser, defending Nathan and commenting on the negative reaction to the treatment of Leeser in his former congregation.

Letter from Dr. Isaac Mayer Wise in Albany, NY, to Isaac Leeser in Philadelphia, PA, dated September 20, 1851 (5611). Wise describes a conflict within a congregation, specifically detailing the actions of L. Spanier and the resulting division. He discusses the charges brought against him, the illegality of a meeting convened by Spanier, and the subsequent creation of a new congregation. The letter also includes a request for copies of Leeser's weekly paper and a mention of responding to Mr. Miller's letter at a later date. The letter is written in English with some Hebrew words and phrases.

Letter from Jacob J. Peres in Memphis, Tennessee, to Isaac Leeser in Philadelphia, Pennsylvania. Peres describes a lawsuit he won against his congregation, discusses his new Orthodox congregation, Beth El Emeth, and requests that Leeser recommend a competent Hazan, Shohet, and Bal Horah. He also mentions an article he wrote and requests copies of the papers in which it was published.

The letter defends the actions of the writer's congregation (KKB Israel) against criticisms leveled by another congregation (KKB Jeshurun). It refutes accusations of cliquishness and jealousy, citing the congregation's efforts toward unity and cooperation, such as a proposed joint burial ground and school. The author addresses specific criticisms regarding a particular member, Mr. Malzer, and denies claims of his dictatorial influence within the congregation. The letter also notes the author's careful avoidance of engagement in a theological dispute involving Revd Mr. Rosenfelt.

Letter from Moses Ehrlich in Boston to Isaac Leeser in Philadelphia, written May 3, 1854. Ehrlich forwards resolutions to be printed in Leeser's *Occident*, and discusses troubles within a congregation between German and Polish members, particularly concerning the legacy of Judah Touro. He seeks Leeser's influence with the executors of Touro's legacy to help settle the dispute.

An anonymous letter from Charleston, South Carolina, to Isaac Leeser in Philadelphia, dated May 21, 1843. The writer details the internal conflict within their congregation, focusing on disagreements over religious practices, particularly concerning the observance of the second day of Passover. The letter highlights a significant division between those favoring reform and those upholding traditional practices. Specific individuals and events are mentioned, including Reverend G. Poznanski's controversial sermon and the actions of the Trustees and congregation members like Abraham Ottoler, Mr. Moses, I. N. Cardoza, and Mr. Tobias. The letter emphasizes the writer's concern about reform attempts that they believe would compromise the core tenets of Judaism. The letter consists of six sheets and four pages.