Senecaville

human settlement in Guernsey County, Ohio, United States of America Wikidata ↗
Letter from M. R. Miller to Isaac Leeser;June 29, 1863

Letter from M. R. Miller to Isaac Leeser;June 29, 1863

Letter from M. R. Miller to Isaac Leeser. Miller informs Leeser that he has moved and requests that future copies of *The Occident* be sent to his new address in Senecaville, Ohio. He mentions being installed as pastor in two churches, one in Senecaville and the other in Claysville. He also comments on the difficulty of reading Leeser's handwriting. The letter includes a Hebrew word, התשחות (ha-tishchot), at the bottom of the second page.

Letter from M. R. Miller to Isaac Leeser;May 16, 1867

Letter from M. R. Miller to Isaac Leeser;May 16, 1867

Letter from M. R. Miller to Isaac Leeser, written in Senecaville, OH on May 16, 1867. Miller encloses $4.00 for his subscription to *The Occident*. He mentions the delay in receiving the current month's issue and expresses gratitude for Leeser's "eminently liberal" approach to publishing his writings on the Crucifixion. He also sends regards to M. S. and jokingly suggests that M. S. should give notice if he desires another debate.

Letter from M. R. Miller to Isaac Leeser;April 27, 1864

Letter from M. R. Miller to Isaac Leeser;April 27, 1864

Letter from M. R. Miller to Isaac Leeser from Senecaville, Ohio, discussing the continuation of *The Occident*, a change of mailing address, and Miller's plans to contribute articles, including one already written for the *Danvill Review* on translation of the Talmud.

Letter from M. R. Miller to Isaac Leeser;June 20, 1867

Letter from M. R. Miller to Isaac Leeser;June 20, 1867

Letter from M. R. Miller to Isaac Leeser discussing the acceptance of miracles within the Jewish community. Miller shares an article from the Israelite which expresses belief in miracles, contrasting it with the views of Drs. Wise and Lilienthal. He expresses concern that the Jewish community is shifting towards disbelief in miracles and mentions a conversation with Mr. Moering in Cincinnati about this trend. Miller notes that this shift is viewed negatively by non-Jews, but expresses confidence in the ultimate triumph of truth.