Letter from M. Kursheedt, secretary of Congregation Shanuari Hassed in New Orleans, to Isaac Leeser, editor of the Occident. Kursheedt provides the results of the congregation's October 21, 1849 election of officers. He also mentions a Reverend Mr. Henry who had been selected as Hazan for a congregation in Cincinnati.
Letter from P. Newman, Secretary of the Hebrew Congregation Shangrai Chesed in New Orleans, to the editor of the Occident in Philadelphia. Newman requests that the enclosed material be inserted in the monthly columns and that the bill be sent to him.
Gershom Kursheedt writes to Isaac Leeser from New Orleans on April 12, 1849, detailing the progress of establishing a temporary place of worship for his congregation. He discusses various items needed for the synagogue, including a Ner Tamid, shofar, Hanukkah lamp, and bells for the sepharim. Kursheedt also mentions his election as president of the Hebrew Benevolent Association and the challenges he faces in resolving internal congregation disputes. He updates Leeser on plans for a convention and shares his concerns about the legality of a marriage within his community. The letter concludes with personal greetings and intentions to potentially visit Leeser in June.
Letter from Isaac Hart in New Orleans to Isaac Leeser in Philadelphia. Hart describes his recent illness and recovery from a cholera attack. He discusses the sales of Leeser's prayer books, noting a lack of interest from the Portuguese Congregation but some success with other books. Hart also provides an update on the distribution of Leeser's *Occident* magazine, addresses a loan to the congregation, and comments on the candidacy of Mr. Carrolina for the position of reader in the Portuguese Congregation. He also mentions sending Joseph Turner some copies of the *Occident* and arranging for future subscriptions.
Letter from Henry J. Labatt to Isaac Leeser, written in New Orleans on October 27, 1852. Labatt discusses the political campaign and mentions prominent figures of their creed, J.B. Benjamin and E.W. Morse, who have been attacked for their religious beliefs. He includes Morse's reply to one such attack, describing it as "very beautiful." Labatt also mentions a similar document concerning an attack on J.P. Benjamin, suggesting that the attacks are not based on party politics alone but also a desire to underrate political standing based on religion. The letter is two pages long on one sheet.
The letter, written in German and Hebrew, begins with the words חברת תמימי דרך and "Verwart", followed by רודף צדקה וחסד ימצא חיים עשר וכבוד also. It then states that the first meeting took place on April 12th, 1857, and lists the names and titles of the officers of the organization.
Letter from Isaac Hart in New Orleans, LA, to Isaac Leeser in Philadelphia, PA. Hart writes about the ongoing epidemic and the financial assistance being sent to various benevolent societies. He includes a detailed account of the donations received, totaling $1956.22. Hart also shares personal news, mentioning the death of a child and the serious illness of another.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia, discussing travel arrangements for an upcoming convention in New York, the allocation of votes per congregation, and synagogue furnishings. Kursheedt also mentions personal matters, such as his plans to visit relatives and his concerns about the future of religious services in New Orleans after his departure. The letter provides insights into the organizational aspects of 19th-century Jewish communal life and the challenges of maintaining religious institutions in a new setting.
Isaac Hart writes to Isaac Leeser from New Orleans on October 14, 1849, regarding the position of minister. Hart discusses the salary, the congregation's apathy, and his own decision not to accept another office. He also mentions the arrival of Leeser's books and some criticism of them.
Letter from Henry S. Jacobs of New Orleans to Isaac Leeser in Philadelphia, dated July 5, 1866. Jacobs expresses concern over Leeser's health and discusses the state of religious observance in the South, criticizing the lack of commitment and the prioritization of wealth over religious principles. He also comments on the shortcomings of Orthodox leaders and the need for a more unified and effective approach to religious education and leadership. The letter mentions several individuals and synagogues, and concludes with a request to send books and information regarding subscriptions to the Occident.
Letter from Benjamin W. Cohen, secretary of the Congregation "Shanarai Chased" in New Orleans, to Isaac Leeser in Philadelphia. Cohen seeks Leeser's opinion on a case involving a woman engaged to an Israelite. The woman's parents are a Christian man and a Christian woman, but she was raised believing herself to be Jewish. Cohen questions whether she needs to undergo conversion rites and mentions that some local Israelites disagree, citing a rabbi in Baltimore who thinks the rites are unnecessary. Cohen expresses concern about the lack of clear guidelines for such cases, fearing confusion if intermarriage with non-Jews is not carefully regulated. The letter contains Hebrew phrases.
This letter from Gershom Kursheedt to Isaac Leeser discusses various topics, including the election of Rev. Eckman, financial matters related to the Occident, the Asmonean's conduct, and reforms within the Synagogue. Kursheedt expresses his displeasure with certain actions and comments on the importance of maintaining traditional beliefs. He also shares personal news and greetings. The letter mentions several individuals: Rev. Gutheim, Mr. Nathan, Mr. Isaac Hart, Mr. Touro, Mr. Lyon, Dr. Wise, and Dr. Askenazi.
Two-page letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia. Kursheedt discusses business matters, including payment for prayer books, and expresses his frustration with the complexities of his work on a synagogue. He also comments on the state of business in New Orleans and the French Revolution, expressing hope for its positive impact on Israel. The letter reveals Kursheedt's personal struggles and stresses, leading him to wish for a change.
Letter from B. Y. Benjamin to Isaac Leeser from New Orleans, Louisiana, concerning the enclosed correspondence for the Occident (Jewish Messenger). Benjamin requests Leeser to preface the correspondence with remarks expressing the congregation's appreciation for Rev. Mr. Jacobs and his ministerial work. He describes a magnificent prayer shawl (tallit) that was specially imported from London and cost over $150 in US currency. The tallit's corners are embroidered in gold with scriptural verses from the Psalms, surrounded by a wreath of wheat.
Letter from David C. Labatt in New Orleans to Isaac Leeser in Philadelphia. Labatt apologizes for the delay in responding to Leeser's letter of May 19th, citing a temporary absence from New Orleans and heavy work commitments. He explains his difficulty in finding a suitable person to manage Leeser's interests in New Orleans before his departure to Kentucky on June 10th. He mentions having collected some subscriptions, including amounts from Brown ($3), A. Block ($3), and another subscriber ($3). He also discusses the lack of interest in religious books in New Orleans, and his decision against advertising their sale, following the advice of Mr. Kursheedt. He notes that he hasn't seen Rabbi Cohen from Helon, Palestine but will convey Leeser's wishes to the members of the New Orleans congregation. He also mentions having informed Mr. Levy of Leeser's instructions and believes that Levy has written to Leeser already.
![Letter from Dr. J[?]y to Isaac Leeser;November 14, 1864](https://placehold.co/600x600.jpg?text=No+Image)
Letter from Dr. J[?]y in New Orleans to Isaac Leeser in Philadelphia. The letter includes a draft for $14.00 and requests books, including Peixotto's Scriptures and a Hebrew Reader. It also inquires about the printing of a previous letter and the well-being of the recipient. The letter mentions sales of religious texts and the recipient's publication, *The Occident*. It mentions individuals including Bondy.
Letter from E. J. Jones to Isaac Leeser regarding a business transaction involving book sales. Jones mentions a disagreement over the percentage commission offered (5% vs. 30%).
Letter from Leo. L. Dennery in New Orleans to Isaac Leeser in Philadelphia, dated July 24, 1850. Dennery writes to inquire about his subscription to Leeser's periodical, which he paid for in May but has not yet received. He requests that the missing issues be sent to him in New Orleans, care of Bullard & Jerost.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia. Kursheedt discusses financial matters, including a request for funds from Judah Touro on Leeser's behalf. He also mentions the difficulties of publishing Dias's letter in New Orleans and the challenges of selling books, including Leeser's new Bible. Further topics of discussion include the situation of Jews in China and issues within his own community.
Letter from Gershom Kursheedt to Isaac Leeser. Kursheedt informs Leeser that he sold books left with him for $12.50, after deducting $3.50 for express fees. He also mentions Mr. Isaac Hart, Mr. Touro's bill, and a potential sale of prayer books to Mr. Ezra Levy whose wife's prayer books were burned in a fire.
Isaac Hart writes to Isaac Leeser from New Orleans on October 20, 1853, regarding the resignation of their minister, Reverend Gutheim, and the search for a replacement. He discusses salaries, fundraising efforts, and the election of Mr. Goldman as a permanent member of the congregation. The letter also includes updates on other individuals and events within the New Orleans Jewish community, mentioning Mr. De Silva, Mr. Kaufman, and donations received from various cities and individuals, including Mr. Judah Turo and Mr. A. Hart of Philadelphia. The letter concludes with greetings from Mrs. Hart and family.
Letter from Moses N. Nathan to Isaac Leeser, written in New Orleans on January 9, 1853. Nathan discusses his resignation from his ministerial position in New Orleans due to the congregation's failure to pay him and their unwillingness to properly fund the position. He details his financial struggles and the congregation's lack of support. He mentions his plans to leave for Jamaica and then Europe. The letter also includes details of negotiations, disagreements, and financial arrangements, including the role of Mr. Touro's financial assistance. It is written in a formal yet personal tone, conveying a mixture of frustration, disappointment and resignation.
Leo L. Dennery writes to Isaac Leeser from New Orleans on January 5, 1851, complaining about not receiving the periodical *The Occident* regularly despite his subscription. He mentions contacting Leeser's agent, Isaac Hart, and notes that many would subscribe if not for the publication's known irregularity.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia. Kursheedt details his plans for the upcoming funeral of a friend, including the transportation of the remains to Newport, Rhode Island, and the arrangements for the funeral services. He emphasizes the desire for a simple, unostentatious ceremony, avoiding public processions and limiting speeches to twenty minutes. The letter also discusses financial matters concerning the educational society and the payment of legacies, stressing the need for proper legal authorization.
Envelope addressed to Rev. Isaac Leeser in Philadelphia, PA. The envelope is postmarked October 21, and was sent from New Orleans, LA. The envelope includes a wax seal.
Henry Illoway writes to Isaac Leeser from New Orleans on August 21, 1865, explaining his father's absence and the delay in sending information about his departure from the local congregation. He encloses a report prepared by a friend for publication in Leeser's journal. The letter also includes a postscript with observations about a candidate preacher, Mr. Wechsler, who preached sermons in English and German. Illoway comments on Wechsler's style of preaching and the candidate's claims.
Letter from Isaac Hart in New Orleans to Isaac Leeser in Philadelphia. Hart informs Leeser that the Brig Mallory has arrived with one case of books. He is creating lists of names and books to be sent, informing recipients of the books' availability. He discusses plans to forward books to Mr. Osterman, mentioning the locations of John Marks (New York), M. Barnett (San Francisco), and Elias Newburger (still in New Orleans but about to leave). Hart expresses uncertainty about Newburger's willingness to accept his order. He mentions Dr. I. L. Craucow and Rodriguez as potential recipients. Hart discusses the success of a Hebrew Ball held by the Hebrew Benevolent association. He apologizes for the brevity of the letter due to time constraints. He ends by congratulating Leeser on the "style & finish" of a book, claiming it "could not be excell'd & is sure to please."
Isaac Hart writes to Isaac Leeser from New Orleans about the consecration of a new synagogue. He describes the event in detail, mentioning the large attendance, the choir's performance, and the sermon by Mr. Gutheim. Hart also mentions sending Leeser a book containing the proceedings and requesting a copy of Gutheim's sermon for Leeser's magazine. The letter concludes with descriptions of the post-consecration reception at Gutheim's home and mentions the presence of several prominent figures in the audience.
Letter from Daniel Wolff in New Orleans to Isaac Leeser in Philadelphia. Wolff discusses his recent election to a position in a Jewish society, and requests Leeser publish a communication about the society's organization in *The Occident*. He also mentions receiving a letter from Jacob and asks Leeser to forward an enclosed letter to him if Jacob has already left Philadelphia for New York. The letter also contains news of the Hebrew Portuguese congregation and the appointment of Mr. Nathan as minister.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia, dated March 20, 1848 (5608). Kursheedt writes about the progress of building their new synagogue, mentioning Mr. Touro and his involvement. He also discusses plans for a learning institution for Jewish youth and financial matters, including an enclosed $10 note to cover various debts. He mentions correspondence with Mr. Nathan and expresses his hope to see Leeser soon. The letter also includes personal greetings to various individuals.
Letter from S. B. Cain in New Orleans to Reverend Isaac Leeser in Philadelphia. Cain encloses $5.00, $4.00 of which is for his yearly subscription to *The Occident*. He requests Leeser send him a copy of *Prayers & Reflections for every occasion & situation in life*, translated from the French and adapted by Hester Rothschild. Cain expresses his pleasure at Leeser's progress in Philadelphia and offers his assistance.
Henry Illoway writes to Isaac Leeser to express his hurt and anger at Leeser's apparent lack of support for his father, Dr. Illoway, following Dr. Illoway's resignation from his position in New Orleans. Illoway defends his father's character and actions, citing his father's past advocacy for Leeser and the unanimous support he received upon being elected to a new position in Cincinnati. He questions Leeser's trust in the reports he's heard about his father, pointing to positive testimonials from various sources and contrasting Leeser's actions with his positive mentions of other Rabbis. The letter ends with Illoway acknowledging his father may not approve of his letter, but that he felt compelled to speak his mind.
Letter from Solomon Nunes Carvalho to Isaac Leeser written in New Orleans on March 28, 1861. Carvalho discusses his prolonged stay in New Orleans due to unforeseen circumstances, his plans to return home by mid-April, and his observations on the lack of visible excitement surrounding the American Civil War despite its significance. He mentions Rev. Mr. Gutheim's religious efforts in New Orleans, his participation in a wedding, and his unsuccessful attempts to gain subscribers for the Occident. He also details a commission to paint a portrait of Judah Touro and requests that prayer books be sent to Mr. I. Moses Abrahams. He expresses his hopes for the future format of the Occident, and conveys regards to various individuals, including information about Mrs. Gaines's lack of claim to certain property.
Letter from Theodor Leon in New Orleans to Isaac Leeser in Philadelphia, requesting that the Occident be discontinued to Edward Leon, who has been residing in Europe since 1859.
This is a fragment of a news clipping. There are notes (not in English) in both margins. The letter discusses proselytes and their acceptance into the Jewish faith, referencing Ezra and Iben Ezra. The author expresses hope that the letter will change opinions concerning proselytes. The letter fragment is from *The Occident*, Vol. XXIII, No. 1 (April 1865), p. 30-33.
This letter, written from New Orleans to Isaac Leeser in Philadelphia on October 1, 1850, contains two sections. The first is a copy of Moses N. Nathan's contract with the Hebrew Congregation "Dispd. of Judah," detailing his duties as Hazan and preacher, including sermon delivery in English every Sabbath and on Jewish holidays. The second section is a personal letter from Nathan to Leeser, expressing his dissatisfaction with the contract's original terms, particularly the clause regarding preaching. Nathan also shares his views on the controversy surrounding Leeser's position in his congregation and offers advice for Leeser's future endeavors. A separate section includes a letter from Gershom Kursheedt to Leeser, defending Nathan and commenting on the negative reaction to the treatment of Leeser in his former congregation.
Circular from the Committee for the Home for Jewish Widows and Orphans in New Orleans, Louisiana, to Reverend Isaac Leeser in Philadelphia, Pennsylvania. The circular announces the tenth anniversary celebration of the Home, to be held on Sunday, January 8, 1865, at the Masonic Hall on St. Charles Street. The celebration will include a prayer by Reverend H. Edinger, an oration by Mr. David Goldman, recitations by orphans under the tuition of Miss Julia Hart, and musical performances by Messrs. Oliviera and Grueling. The circular lists the members of the committee.
A three-page letter written in English from New Orleans to Philadelphia on May 25, 1848. The letter discusses religious figures such as Maimonides, Nachmanides, and King David, as well as events related to the acceptance and controversies surrounding Maimonides' philosophical writings within Judaism. The author reflects on the challenges faced by those who championed Maimonides' ideas and the conflicts they encountered with more orthodox elements of the community. The letter also alludes to the historical context of oppression in Europe and the impact on the Jewish intellectual life.
Letter from T.O. and Isaac Hart of New Orleans to Isaac Leeser in Philadelphia. Hart writes that he was unable to pack Leeser's books himself and that the person who did so sent all that he found, including some books by Isaac Wise and a set of German prayers that were not Leeser's publications. Hart requests that Leeser return any books that do not belong to him. He expresses his hurt at not receiving *The Occident* and states his willingness to pay for it. A separate note discusses attendance at several synagogues in New Orleans during Rosh Hashanah, mentioning lectures given by Gutheim and Illoway and describing the Polish synagogue and cemetery. The letter mentions the Rampart Congregation's new cemetery wall and the purchase of family lots.
Letter from George Jonas, President of the Congregation "Dispersed of Judah" in New Orleans, to Reverend Isaac Leeser in Philadelphia. Jonas writes that he received Leeser's letter of the 28th of the previous month and expresses the congregation's joy at Leeser's return to ministerial duties. However, he explains that the congregation is unable to offer financial aid due to debts incurred from building a new synagogue and a "Widow & Orphans Home," leaving them with limited funds and few wealthy members.
Letter from Joseph Jacobsohn? in New Orleans to Isaac Leeser in Philadelphia, dated October 24, 1864. Jacobsohn discusses a controversy surrounding the circumcision of children with Christian mothers by Dr. Illowy. He raises three questions regarding the permissibility of such circumcisions under Jewish law, the authority of a rabbi to declare a mohel (circumciser) unfit, and the culpability of those who allow such a mohel to perform the ceremony. The letter also includes observations on the growth of Sukkot celebrations in New Orleans.
A letter from Charles Phillips, Secretary of the Hebrew Benevolent Association in New Orleans, to Isaac Leeser in Philadelphia. Phillips informs Leeser of the newly elected officers of the Association and requests that this information be published in the next issue of *The Occident*. The letter includes a list of the elected officers: President G. Kursheedt, Vice President J. C. Labatto, Treasurer N. Worms, Secretary C. Phillips, and Directors J. Benner, C. Mayer, B. Emanuel, G. Brown, and A. Bresger.
Letter from George Jonas to Isaac Leeser regarding a check from the New Orleans Canal and Banking Company. Jonas informs Leeser that he delivered the original check and is now sending a duplicate.
Four-page letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia, dated October 16, 1851. Kursheedt advises Leeser against publishing a certain article, suggesting it might be better published by a third party or not at all. He mentions opinions from Mr. Touro, Mr. Gutheim, and Mr. Nathan regarding the matter. He also mentions sending Leeser something previously on the 2nd inst.
Letter from David Labatt in New Orleans to Isaac Leeser in Philadelphia listing subscribers and amounts paid for subscriptions. The letter includes a table detailing payments received and notes on some individuals who deny their subscriptions. Labatt also discusses his summer plans, his brother's efforts to increase subscriptions, and a copy of the Occident.
Moses N. Nathan writes to Isaac Leeser from New Orleans on October 23, 1850, requesting books for a newly formed Sunday School. He details the books needed, including works by Miss Peixotto, Isaac Leeser himself, Nathan, Pike, Solomon, and others. The letter also provides an update on the progress of the Sunday School, including the number of teachers, officers elected, and funds collected. Additionally, Nathan relays information about a Mrs. Rice, a widow who may be an imposter, seeking assistance to return to Philadelphia.
Letter from Joseph Jacobsohn to Isaac Leeser discussing the reasons behind Dr. Illowy's refusal of reelection in the Congregation Shaarey Chased in New Orleans. Jacobsohn details the state of the congregation before Dr. Illowy's arrival, highlighting the lack of religious observance and education, and then describes the positive changes brought about by Dr. Illowy, such as increased Sabbath attendance, the establishment of religious schools, and a revival of religious practices. However, the letter also discusses the challenges posed by a group of young men from the North who formed a reform association, ultimately leading to Dr. Illowy's resignation. The letter includes Hebrew words and phrases interspersed with the English text.
Letter from Isaac Hart in New Orleans to Isaac Leeser in Philadelphia, dated September 15, 1858. Hart describes the significant financial strain on benevolent and religious institutions in New Orleans due to the ongoing yellow fever epidemic. He highlights the substantial donations received from Christian sources for assisting the sick and burying the dead, contrasting it with the continued need for resources within the Jewish community. He notes the heavy burden on the Hebrew Benevolent Association, led by L.B. Cain, and the Rampart Street Congregation, which has buried approximately 50 individuals. Hart expresses hope that Jewish communities elsewhere will provide financial aid. The letter also mentions a donation of $25.00 received from Mr. DeSilva for Hebrew prayer books.
This letter from D. C. Labatt to Isaac Leeser, dated November 11, 1847, from New Orleans, LA, to Philadelphia, PA, submits a poem entitled "Moses Rescued by Pharaoh's Daughter." The poem, a translation from the French of Victor Hugo by Henry J. Labatt, is presented as the work of a young man, scarcely 15 years old. Labatt requests publication in Leeser's periodical, deeming the poem to have "some merit from its religious caste."
Letter from Bernard Illowy to Isaac Leeser, written in New Orleans on January 19, 1865. Illowy discusses the increase in the number of converts to Judaism in the United States, arguing that many of these conversions are motivated by marriage rather than genuine religious conviction. He cites various Talmudic passages to support his view that the rabbis were generally wary of proselytization. The letter is six pages long and includes extensive quotations in Hebrew.
Isaac Hart writes to Isaac Leeser from New Orleans to inform him of an upcoming sale of synagogue seats for the Hebrew Congregation of "The Dispersed of Judah." The letter includes details about seat pricing, payment terms, and other relevant information. A second part of the letter lists names and associated numerical values (likely monetary amounts), and additional details on a rehearsal and the synagogue's interior.
Letter from D. Carvalho in New Orleans, Louisiana to Isaac Leeser in Philadelphia, Pennsylvania, concerning a book order. Carvalho discusses a discrepancy in the price of the books sent by express and requests clarification of the charges. He also requests that Leeser send a note to the express office allowing him to inspect the books before paying. The letterhead shows Carvalho's position as Office Assistant Quartermaster of the Bureau of Refugees, Freedmen and Abandoned Lands.
Letter from Dr. Illowy in New Orleans to an unknown recipient in Philadelphia concerning the circumcision of children born to non-Jewish mothers. The letter discusses the conflict between the views of various mohels (ritual circumcisers) and rabbis on the practice. Dr. Illowy details his efforts to prevent circumcisions without the subsequent ritual immersion (tevilah) and seeks a legal opinion from Rabbi Leeser on the matter. The letter is accompanied by images of four pages of handwritten text in German. The text includes references to Jewish law and religious authorities, such as Maimonides, in supporting the argument that circumcision alone does not make a child Jewish, and the ritual immersion (tevilah) is also necessary.
Letter from R. F. Jonas to Isaac Leeser requesting that Leeser publish an obituary notice for Abraham Block in the Occident and send a few extra copies to Augustus Block. Jonas also expresses hope that Leeser is well and will enjoy the upcoming Passover.
This letter discusses the death of a mutual friend, Mr. Touro, and the arrangements for his funeral. Kursheedt details the simple funeral held in New Orleans and his plans for the burial in Newport, Rhode Island. He emphasizes his desire for a respectful but understated service, avoiding ostentation. He also mentions his heavy workload related to the deceased's will and the distribution of his assets to various Jewish institutions.
Isaac Hart writes to Isaac Leeser from New Orleans on March 16, 1857, to inform him of the newly elected officers of the Home. He lists the president, vice presidents, treasurer, secretary, and directors. He notes that he, L. L. Levy Esq., and H. M. Hyams declined re-election due to time constraints. He also mentions a successful Hebrew Ball that raised over $2300. He expects notice of the board changes in the April issue.
Letter from Daniel Wolff in New Orleans to Isaac Leeser in Philadelphia announcing the organization of a society, 'Love & Benevolence,' dedicated to assisting ill Israelites and attending to burials. Wolff requests publicity for the society in Leeser's periodical. The letter includes a list of the society's officers.
Letter from I. P. Abrams and Isaac Hart of New Orleans, LA to Isaac Leeser in Philadelphia, PA. The letter discusses the lack of appreciation for Leeser's work in the Jewish community, financial matters related to the sale of Bibles and payment of dues to the Occident, and suggestions for improving the publication of a Jewish periodical. The writers also discuss the Home for Jewish Widows & Orphans in New Orleans, and other local news. The letter is written in English and spans four pages across two sheets.
This document is a consecration service delivered at the opening of the new Synagogue Nefutzoth Yehudah in New Orleans on May 14, 1850 (3 Sivan 5610) by the minister Rev. M. N. Nathan. The service includes prayers and reflections on the significance of the occasion, acknowledging the historical context and expressing hope for the future of Israel. The text refers to the Occident Volume 8 No. 3 pages 109 through 134.
This letter, written from New Orleans on May 8, 1851, is addressed to Isaac Leeser in Philadelphia. Gershom Kursheedt begins the letter, discussing a previous letter from Leeser and commenting on the lukewarm reception of his congregation. He also mentions sending a copy of the Picayune newspaper, including a clipping about Leeser receiving a service of plate as a testimonial. Moses N. Nathan continues the letter, writing about his struggles with his own congregation and expressing his frustration with the actions of discontented members. He mentions the price of a Bible being $6 and states that he has seven subscribers on his list.
Letter from Emanuel Sampson in New Orleans, Louisiana, to Isaac Leeser in Philadelphia, Pennsylvania. Sampson informs Leeser of his move from Columbia, South Carolina, and requests that future issues of *The Occident* be sent to him in New Orleans. He also recounts a charitable act by Joseph J. Andrews of Memphis, Tennessee, who donated land for a Jewish burial ground in Memphis.
Isaac Hart writes to Isaac Leeser from New Orleans on May 19, 1854, discussing the value of a recent shipment, insurance, and declining to send Bibles to Texas due to concerns about delivery. He mentions his reluctance to resume his position as Parnass but feels compelled to do so. He also discusses finances, including money owed by subscribers, and shares news about Mr. Touro's passing. The letter includes a list of credit amounts for J P Hayes, Red J R Gutheim, and L Goldsmith.
Letter from L. Cohn, secretary of the Hebrew Benevolent Association of New Orleans, to Isaac Leeser. Cohn reports on the Association's annual meeting in March 1848, including the election of officers and the success of a fundraising ball. He notes that the ball raised $700, which helped to replenish funds spent on charitable causes during the previous year's epidemic.
Letter from Henry J. Labatt in New Orleans to Isaac Leeser in Philadelphia. Labatt discusses the distribution of books, accounts with various individuals (Mr. Lerg, Mr. Wright, Dr. Luzenburg, Mr. G. Jonas, Mr. B. B. Hart, Mrs. Florance, Mr. Newton, Mr. Touro, J. Rodriguez, Sampson, Philips, and Mr. Marks), and the progress of the synagogue. He suggests advertising the books for sale in the "Occident" and proposes writing articles for the publication describing the Jewish community in New Orleans, using the pseudonym 'Z'.
Letter from James K. Gutheim in New Orleans to Isaac Leeser in Philadelphia, dated March 1, 1854. Gutheim discusses a funeral address he did not send, commenting on other published sermons and a poem he found ridiculous. He also discusses the planned transmission of the remains of a deceased friend, Mr. Kursheedt, and expresses his concern that the many resolutions passed by various groups in the North may lead to offense. The letter concludes with Gutheim offering words of encouragement and perseverance to Leeser, who seems to be in low spirits, and mentions eagerly awaiting the arrival of a Bible.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia, dated January 1, 1849. Kursheedt discusses his recent financial troubles caused by a dishonest business partner, the progress of the construction and furnishing of a synagogue, and his concerns about a potential new rabbi, Rabbi Carillion. He details his many responsibilities, including dealing with congregational matters, assisting the poor, and fielding inquiries about Judaism from non-Jewish individuals.
Letter from an unknown author in New Orleans to Isaac Leeser in Philadelphia requesting the publication of an acknowledgment and receipt for donations received for the relief of the sick with yellow fever and in aid of the Hebrew Benevolent Society of New Orleans. The letter lists several donors and their contributions, including Mr. David Solomon of Mobile, Morris Woolfe of New York, Henry Sions of New York, Henry Goldsmith of New York (two separate donations), and L. Haas of New York. The letter is incomplete, cutting off mid-sentence.
Letter from Henry J. Labatt in New Orleans to Isaac Leeser in Philadelphia. Labatt writes that he has collected $24.75 for Leeser, deducting $2.40 commission and $2.20 for postage, leaving $20.15. He lists the contributors and amounts received. He requests a dozen cards for the Masav House and mentions that subscribers aren't receiving the Jewish Miscellanies. He also provides instructions for directing the Occident to specific individuals.
Two-page letter written by Henry [?] to Isaac Leeser on January 20, 1852, from New Orleans, LA, to Philadelphia, PA. The writer discusses obtaining two subscribers for a new translation of the Holy Scriptures. He also requests that a copy subscribed for by Mr. F[?] be handsomely bound and his name printed in gold letters on the cover.
Letter from Abraham De Young of Lafayette, Louisiana, to Isaac Leeser, editor of the Occident, in Philadelphia. De Young describes the recent establishment of a new Israelite place of worship in Lafayette, its temporary location, and plans to build a permanent synagogue. He also lists the newly elected officers of the congregation.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia, dated December 4, 1850. Kursheedt expresses frustration over the delivery of a box sent to him in New York, which caused him to miss seeing his parents before departing for New Orleans. He discusses difficulties encountered with the box's transport and delivery, including unnecessary expenses. The letter also details arrangements for a minister's consecration, mentions a shipment to Mr. Touro, and shares news about acquaintances and their activities. Kursheedt also gives an update on his own well-being and business.
Letter from S. Edinger in New Orleans, Louisiana, to Reverend Dr. Isaac Leeser in Philadelphia, Pennsylvania, requesting three dozen Hebrew primers and a bill to be sent via Adams Express. The letter is dated November 20, 1865, and includes a postscript with a specific address for delivery: No. 337 Dryader Street, corner of Clio.
James K. Gutheim writes to Isaac Leeser from New Orleans on August 22, 1852, discussing a previous letter from their mutual friend, Mr. G. Kursheedt, regarding Leeser's potential position in New Orleans. Gutheim relays Kursheedt's assessment of the situation and offers his own advice on whether Leeser should accept the offer. He also touches on Leeser's defense of Gutheim's name in the Occident and reflects on his own past experiences in Cincinnati. Lastly, Gutheim mentions a letter from Mr. De Sola in Montreal about the republication of Beth English's work.
Letter from Dr. Kohlmeyer in New Orleans to Isaac Leeser in Philadelphia, dated May 25, 1848. Kohlmeyer sends Leeser an article for his publication, "The Occident," comparing the current struggles of Judaism to those faced by Maimonides. He also includes a correction to an article on the history of the annual reading of the Pentateuch, citing sources to support his argument. The letter is written in English, though Kohlmeyer notes his status as a foreigner in the country for only two years and apologizes for any mistakes in his English.
Letter from Henry Illowy to Isaac Leeser informing him of the safe arrival of books and a letter. Illowy apologizes for his father's previous letter and explains that his father will write and send money after Shavuot.
Letter from Isaac Hart in New Orleans to Isaac Leeser in Philadelphia, dated June 3, 1856. Hart reports on the newly elected officers of the Ladies and Gentlemen's Hebrew Benevolent Associations in New Orleans. He details the activities of the Home for Jewish Widows and Orphans, including the opening of a school within the building. He also mentions the progress of a new synagogue on Carondelet Street and provides a list of subscribers to *The Occident*.
A letter from I. L. Crawcour in New Orleans to Isaac Leeser in Philadelphia, requesting a set of prayer books for his wife, Myrtilla Crawcour. The letter mentions the writer's lack of positive news and hopes for a better future year. The letter is dated September 6, 1865, and written on two pages of one sheet.
Letter from Judah Touro to Isaac Leeser concerning a check from A. K. Josephs for $1120.17. Touro purchased the check from Josephs and remits it to Leeser on account of a purchase of articles for the New Orleans synagogue ordered by G. Kursheedt. The letter requests Leeser to collect the check, apply its proceeds to the purchase of the articles, and acknowledge receipt.
Letter from Gershom Kursheedt in New Orleans to Isaac Leeser in Philadelphia regarding the consecration of a building. Kursheedt discusses logistical challenges, including arranging seating and printing pamphlets for the event. He proposes a date for the consecration and expresses concerns about ticket distribution. He also mentions a gown that needs to be sent to Leeser, and shares personal reflections on the pressure of organizing such a large event.
Isaac Hart writes to Isaac Leeser from New Orleans about finances, the state of his congregation, and the need for more prayer books. He mentions payments made on behalf of Marks and Gensadon, the recent expiration of their congregation's charter, and the appointment of new officers. He also describes a gift of a silver pitcher given to Marks. The letter expresses Hart's retirement from the congregation due to the need for rest and neglect of personal affairs. He inquires about the April issue of Leeser's publication.
Henry Jacob Labatt writes to Isaac Leeser from New Orleans on December 28, 1850, proposing to establish a permanent agency in New Orleans for Leeser's publications, including Spanish and German liturgical works. He suggests advertising the agency in Leeser's publications and provides his business address.
Letter from James K. Gutheim to Reverend Isaac Leeser informing him of his election as an honorary member of the Association for the Relief of Jewish Widows and Orphans. The letter is dated April 22, 1857, and was written from New Orleans.
Letter from B. da Silva to Reverend Isaac Leeser, written in New Orleans on May 25, 1854. Da Silva encloses a payment of thirty-seven dollars, the balance of their account, explaining that unforeseen circumstances prevented him from sending it sooner. He hopes Leeser is in good health and closes with respectful regards. The letter consists of two pages on two sheets and includes a wax seal.
Moses N. Nathan writes to Isaac Leeser from New Orleans about his travels from Jamaica, his new position in New Orleans, and the upcoming consecration of the Touro Synagogue. He discusses his experiences in Savannah, the generous donation of Judah Touro, and the upcoming consecration ceremony. He invites Leeser to participate in the consecration.
Letter from E. Wolff in New Orleans to Rev. Isaac Leeser in Philadelphia, dated May 23, 1853. Wolff requests Leeser forward a letter to his father in St. Thomas if a British steamer from New York does not arrive first. He plans to visit Philadelphia in early June to personally thank Leeser.