Letter from Elias Mayer of Cincinnati, Ohio to Reverend Isaac Leeser in Philadelphia, Pennsylvania. Mayer introduces a friend, Lindo Esqr., of Cincinnati. The letter is written on two pages of a single sheet of paper and includes a wax seal.
Letter from Phineas Moses to Isaac Leeser inquiring about the non-receipt of *The Occident* for the previous five months. Moses writes from Cincinnati, Ohio, and addresses Leeser in Philadelphia, Pennsylvania.
Letter from H. C. Ezekiel to Isaac Leeser inquiring about the publication and price of the "Daily Prayers" according to the "Reform or Minhag America" service. Ezekiel's letterhead indicates that he works at Gottlieb & Ezekiel, Government Goods, Clothing, Dry Goods, &c., located at 222 Walnut Street, Cincinnati.
Letter from S. Newman to Isaac Leeser requesting the insertion of a text in Leeser's publication. Newman describes the text as written at the request of members of the Charleston reformed Synagogue to counter what they see as harmful actions that could damage Judaism. Newman mentions his travels and his upcoming return to New York.
Samuel L. Bruel writes to Isaac Leeser from Cincinnati, Ohio on October 9th, enclosing the conclusion of a rejoinder to D. Wise. He discusses a conversation with a wealthy individual about the need for a conference to address public concerns and mentions a meeting in Lodge L. regarding the abolishment of a holiday. Bruel also mentions canvassing for signatures to close businesses on the Sabbath, his efforts to caution the public against a new management, and requests that Leeser review his writing. He references Mr. P. Bamberger's account and mentions missing issues of the *Occident*.
Letter from Bernard Illowy to Isaac Leeser requesting the immediate shipment of books. Illowy expresses surprise at not yet having received the books mentioned in Leeser's previous letter, and requests 5 dozen copies of Peixotto's Scriptures and 5 dozen copies of Leeser's Catechism. He also mentions sending a previous letter without receiving a response.
Letter from Joseph Jonas of Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania. Jonas discusses sales of prayer books, orders for religious texts, the financial difficulties of the Hebrew Gentlemen's Benevolent Society and Hebrew Ladies Benevolent Society, and the challenges in raising funds for a new synagogue. He also mentions the Sunday school and its size. The letter shows the complex relationship between different Jewish communities and institutions in the mid-19th century.
Letter from Samuel Bruel to Isaac Leeser, written on April 18, concerning an article for publication in *The Occident*. Bruel mentions that Mr. Myers provided materials for the composition, and that the article contains various errors which Bruel was unable to fully correct before sending it to Leeser for review and editing. The letter further discusses issues with the Bnai Jeshurun community and an article from the previous October that was successful in cooling their desire for a paper war.
Two-page letter from Lewis Abraham in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania, dated February 25, 1847. Abraham writes about collecting money for Leeser, mentioning several individuals (Mr. Alex Guthrie, Mr. Gutheim, Mr. Lindo, Mr. Pike, and Mr. Jonas) and their involvement with the Publication Society and the Hebrew Institute. He also mentions his own ill health, preventing him from writing more extensively. The letter includes details regarding subscriptions and an obituary.
Letter from Samuel L. Bruel of Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania. Bruel encloses $6.00 for his and his son's subscriptions to *The Occident*. He also sends materials about religious affairs in Cincinnati, hoping Leeser will publish them in the magazine. Bruel requests edits for clarity and moderation of tone. The letter includes a postscript mentioning he will send a dollar bill later. The letter also includes newspaper clippings discussing religious matters in New York and Philadelphia, including a humorous piece on a community's reliance on legal scholars in New York for resolving a problem.
Letter from Samuel L. Bruel of Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania, dated January 10, 1864. Bruel encloses material for publication, expressing a desire for swift printing if the subject matter is approved. He discusses his age and intentions to record his sentiments for posterity, specifically addressing his opposition to certain "Bankrupt adventures." The letter mentions the death of Dr. D. I. Gans and the associated funeral arrangements. Bruel also references the actions of the Board of Delegates, requesting Leeser to provide a revised version of his writing and to send him four copies upon printing. He mentions collecting material for a continuation on the Temple Mania, particularly the topic of seating arrangements in the Synagogue.
A letter of introduction from Abraham Alexandre Lindo of Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania. Lindo introduces his son Frederick to Leeser and requests Leeser's feedback on Lindo's letters, inquiring about their potential publication in the West.
A letter from Abraham Alexandre Lindo to Isaac Leeser discussing the union of congregations. Lindo requests acknowledgment of his three previous letters on the subject and asks Leeser to announce the time and place of a proposed meeting in the Occident. He also requests 50 copies of his letters.
Newspaper clipping from *The Israelite*, titled "The Mysteries of General Grant's Order No. 11." The clipping discusses the origins of General Grant's Order No. 11, which expelled Jews from the Department of the Tennessee. It alleges that the order resulted from machinations by Washington cotton speculators who resented competition from Jewish traders. The article details the events leading up to the order, including an anonymous letter sent to the War Office, and the subsequent revocation of the order by President Lincoln. The author defends their reporting on the matter and criticizes those who accused them of political maneuvering.
Letter from A.B. to Isaac Leeser discussing family matters, challenges of living in Cincinnati, and personal news. A.B. describes their children, comments on family members in Philadelphia, and expresses discontent with their current situation. They also mention their lack of servants, concerns about raising their children in Cincinnati, and their distance from family and friends. A.B. includes personal observations on other families and their affairs. The letter also mentions the recent arrival of Leeser's brother and asks about Leeser's sister's marital status. Several names of individuals and places are mentioned.
Letter from Mayer, M. to Isaac Leeser discussing several topics. Mayer requests that Leeser send him a copy of *The Occident* every month, asks Leeser to publish two of Mayer's articles, and offers his services as a contributor to the journal. Mayer also apologizes for the lateness of his response, explaining that he had been waiting for an answer from someone else. The letter is written in both English and German, and Mayer asks Leeser to translate and make necessary corrections to his English text.
Dr. Isaac Mayer writes to Isaac Leeser seeking his assistance in addressing a rabbinical and religious question concerning the participation of Jewish Freemasons in a procession that included the Knights Templar. Mayer describes the procession and the actions of the participants and asks Leeser to consider the matter through his journal.
Letter from Abraham Alexandre Lindo to Isaac Leeser discussing Dr. Wise's address and the need for a union of congregations. Lindo describes the positive reception of the address in Cincinnati and the steps taken to encourage the formation of the proposed union. He expresses hope that a general meeting of trustees will lead to the appointment of agents to attend the meeting proposed by Leeser and Wise. Lindo plans to provide further details on the proposed union should the meeting be successful. The letter includes references to Isaiah and mentions Mr. Gutheime's role in disseminating the resolutions.
A letter from Phineas Moses to Isaac Leeser discussing a draft for three years' subscription to *The Occident*. Moses also sends his and his wife's best wishes.
Account statement and letter from Phineas Moses to Isaac Leeser regarding outstanding payments. The letter includes a table detailing payments received and still owed, along with updates on the status of payments from various individuals, including Hyman Moses, S. Menken, Joseph Abraham, E. Mayer, Hart Anken, Adam Weiler's widow, M.E., Katzenberg, Milen's, Morris Symons, and Loonis. The letter mentions the Occident, which may refer to a publication.
Letter from Dr. Illowy to Rev. Isaac Leeser inquiring about the possibility of selling Leeser's published books, including catechisms, scriptures, and prayer books (תפילות, מחזורים, חמשים). Illowy expresses confidence in the marketability of these items in Cincinnati.
Letter from Illowy to Isaac Leeser written in German on August 22, 1856 from Cincinnati, OH to Philadelphia, PA. Illowy discusses a recent sermon he delivered, mentioning an incident where Dr. Lil left the synagogue during his sermon. He also comments on a previous letter from Leeser and expresses some disagreement. The letter includes some Hebrew words and phrases.
Letter from Joseph Abraham to Isaac Leeser discussing the actions of Isaac Mayer Wise, his political writings, and his public condemnation. Abraham recounts Wise's publication of an extra political sheet filled with "absurd nonsense" and "blackguardism," and his subsequent attempts to retract his statements. Abraham describes his procuring signatures of seven men to support his views and his eventual agreement to leave the matter to three arbitrators. Abraham details the universal condemnation Wise has faced, both from Jews and Christians, and concludes by inquiring whether Leeser received Wise's extras called "Observers."
This letter, written by J. Hoberman, Secretary, on July 13, 1863, in Cincinnati, advertises a position for a cantor (chazan) at Congregation Shearith Israel in Philadelphia. The successful applicant must also be able to teach Hebrew and German to children. Strict orthodoxy, fluency in Hebrew prayers and German, and verifiable moral and religious character are required. The position includes a salary of $600 per year and all school income; applicants are responsible for their travel expenses. The letter requests applications be sent to the undersigned, with a care-of address provided for Samuel Hoberman.
Letter from Lewis Abraham in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania. Abraham explains that he has been busy and hasn't had a chance to write sooner. He encloses an advertisement for insertion in *The Occident* and notes that he has some outstanding subscriptions to forward. He also relays instructions from Mr. I. Goldberg and Mr. Aub to discontinue their subscriptions to *The Occident*, explaining the reasons for each. Finally, he provides a list of names to add to the subscription list of the Jewish Publication Society and specifies that they should receive all numbers from the commencement of the current year.
Letter from Joseph Abraham in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania. Abraham discusses his debt for the Occident, his new career in law, a recent tragedy in his community, and his congregation's plans to build a new synagogue. He mentions his involvement with the congregation, Beni Israel, and their fundraising efforts.
Letter from Dr. I. Mayer of Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania. Mayer requests Leeser forward a subscription to the "Occult" to a friend, and also to send previously published issues bound into a volume. He also requests Leeser forward some papers including certificates and a response to Rev. I. Rosenfeld. The letter includes commentary on Leeser's article in the June issue criticizing progressive reforms and I. Wise. It references a new weekly paper by I. Weisse, and concludes with a postscript noting that I. Wise, an opponent of the Kabbalah and Talmud, recently performed a Kabbalistic function for a deceased child. The letter is written in English with some Hebrew phrases interspersed.
Three-page letter written in German from Louis S. Ullmann in Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania on September 9, 1848. Ullmann requests copies of Leeser's publication *The Occident*, as well as issues of *The Voice of Jacob and Jewish Chronicle*. He also offers to provide information about Israelite history for the publication, written in German.
Letter from Bloch & Co. in Cincinnati, Ohio to the editor of the Occident in Philadelphia, Pennsylvania requesting a bill for an advertisement for Congregation Emanu-El in San Francisco, California. The letter also states that payment will be sent upon receipt of the bill.
Letter from Joseph Abraham in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania. Abraham sends Leeser a copy of the Christian Advocate containing remarks on the dedication of a "progressive Jewish Temple" in Cincinnati. He asks Leeser not to reveal his identity as the source of the article, as it is considered offensive to criticize Reform Judaism in Cincinnati. Abraham details the denial of traditional Jewish teachings by Reform leaders, their rejection of miracles and messianic belief, and the ostracism of those who do not conform. He includes a monetary contribution and seasonal greetings, while expressing his disgust for Reform Judaism, while admitting he is compelled to seem passive for his own safety.
Lindo writes to Leeser about his work on the Union, specifically an exposition of the divine plan for the government of man. He discusses his interpretation of the Tree of Life and the Tree of the Knowledge of Good and Evil, and the sentences pronounced upon Adam and Eve. He mentions that his work on the Union will cease for a time and expresses uncertainty about the purpose of an upcoming meeting regarding the Union, questioning whether it's to form the Union or simply suggest measures.
Letter from Samuels Hoffman of Cincinnati, OH, to Isaac Leeser in Philadelphia, PA. Hoffman encloses $3 for the Occident and inquires about the rules and regulations for a 55-year-old woman from Louisville, KY, who is seeking admission to a Jewish foster home in Philadelphia. The woman is described as stout and hardy but too religious to suit a private family. Hoffman requests information on the woman's acceptance into the home and the type of work she would perform. The letter also notes that the woman is poor.
Letter from Joseph Abraham, secretary of the Holy Congregation of the Children of Israel in Cincinnati, to Isaac Leeser in Philadelphia. The letter conveys resolutions unanimously passed by the vestry thanking Leeser for a sermon delivered on November 22, 1852, and inviting him to address the congregation the following Sabbath. The resolutions also praise Leeser's intellectual and moral qualities. The letter is signed by Joseph Abraham, secretary, and David Ullmann, Parnas (president).
Letter from Abraham Alexandre Lindo to Isaac Leeser discussing the proposed Union of congregations of Israelites in the United States. Lindo details meetings held in Cincinnati, the responses to the proposed Union, and the need for better understanding of its goals. He suggests a later date for the meeting, possibly in New York, and proposes adding pages to the Occident to allow for the publication of more communications related to the Union before the meeting.
Letter from Samuel L. Bruel of Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania, dated September 4, 1853. Bruel inquires about the possibility of contributing to Leeser's magazine. He mentions the upcoming consecration of a new synagogue and the efforts to establish a school, with Dr. Wise's potential involvement. He also discusses the annual election of the K.K.B.I. congregation and the candidates involved.
Letter from Phineas Moses to Isaac Leeser. Moses writes that he has not yet collected any more of Leeser's claims, but will remit the proceeds as soon as he has. He advises Leeser against coming to Cincinnati, as it would not cover his travel expenses. Mrs. M. sends her regards.
Letter from Lewis Abraham in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania, dated June 8, 1852. Abraham writes to Leeser soliciting information and opinions on the question of whether synagogues should keep, rent, sell, lease, or donate their seats, or if they should be free to all. He discusses the issue of 'seat holders' and 'non-seat holders' within the congregation and seeks Leeser's insights based on his experience and knowledge of how this matter is managed in Philadelphia and other places. Abraham also mentions writing to other individuals on the same subject, including Reverends S. M. Isaacs and I. K. Gutheim, and Doctors Wise, Raphael, and Lilienthal.
Letter from Samuel L. Bruel to Isaac Leeser discussing several topics, including an exchange of publications with the editor of the Israelitish Volksfreund, the irregular delivery of papers by Mr. Holzman, and a response to an article by D.W. in the Israelite. Bruel also mentions the adoption of the German Minhag in his congregation, the production of matzah, and the growth of the congregation.
Letter from H. M. Moos to Isaac Leeser, written in Cincinnati, OH on October 27, 1863. Moos encloses payment for Leeser's monthly publication, explaining the delay due to his stay in Savannah, Georgia. He asks Leeser to send a bill if the enclosed amount does not cover the full debt.
Letter from Isaac Hackenburg in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania. Hackenburg discusses religious news in Cincinnati, including the election of Dr. Wise as minister of the Lodge I? congregation. He comments on the differences between older and younger congregations, particularly regarding the qualifications of ministers and the availability of religious education. He also inquires about the price of several Hebrew and English prayer books for Mr. W. Childs, and asks Leeser two questions about a shohet business in Savannah and a discussion between Poznanski, Wise, Raphael, and Rosenfeld. The letter includes details about a bar mitzvah and mentions several individuals in the Cincinnati Jewish community.
Letter written by Dr. Dessar from Cincinnati, Ohio to an unknown recipient in Philadelphia, Pennsylvania on January 29, 1855. The letter is in German and Hebrew, and proposes a trade of the writer's rabbinical dictionary for one of the recipient's books. A postscript mentions the recipient's contributions to Judaism in America.
Newspaper clipping from *The Israelite*, November 27, 1868, includes three letters regarding General Grant and Order No. 11, which expelled Jews from certain areas during the Civil War. The first letter is from I. N. Morris to Dr. Isaac M. Wise, enclosing a letter from Adolph Moses to General Grant and Grant's reply to Morris. The letters discuss the impact of Order No. 11 on the Jewish community and Grant's denial of anti-Semitic intent. The clipping concludes with an editorial note from *The Israelite* promising further commentary on the matter.
Letter from Joseph Jones[?] to Isaac Leeser discussing the status of subscriptions to the Occident, the challenges of establishing a Jewish Institute in Cincinnati due to the community's characteristics, and the need for appropriate Jewish publications for the largely uneducated and illiterate Western Jewish community. Jones mentions a recent fire in Pittsburg, the Occident's unpopularity among the community, and the need for controversial works to defend Judaism against outside influences. He suggests a publication similar to the "Voice of Jacob" or the "Jewish Chronicle" might be better suited for the community. The letter is written in English.
This letter notifies the recipient that a publication sent to K Vanbergen at 333 Miami Street was refused and not picked up from the Cincinnati Post Office. The letter is written on official Post Office stationery.
A letter from Henry Mack of Cincinnati, Ohio to an unknown recipient in Philadelphia, Pennsylvania, dated June 8, 1852. The letter discusses the productivity of a vineyard, offers blessings, and expresses hope for continued religious work. A significant portion of the letter is a commentary on the letter by an editor, who discusses the writer's perspective on a local congregation, internal conflicts, and the importance of unity within the Jewish community. The editor addresses perceived disagreements and misunderstandings within the congregation and urges reconciliation and unity among its members, particularly highlighting the importance of collaboration in religious and educational endeavors. The editor also comments on the establishment of general schools and the desire for all Jewish children to receive education in the Jewish language and religion.
Postmaster W. Oliver notifies the editor of The Occident that the publication sent to Mr. Symmons was not picked up from the Cincinnati Post Office.
Samuel Bruel writes to Isaac Leeser from Cincinnati, Ohio, informing him that a packet of papers was sent the previous day. The letter discusses the resignation of Rev. J. Rosenfelt from his ministry, the construction of a new Hebrew building, and a society formed to minister to the sick, dying, and dead. It also mentions a benefit for the Jewish Hospital.
Letter from Dr. B. Illowy in Cincinnati, Ohio, to Reverend Isaac Leeser in Philadelphia, Pennsylvania, inquiring about the non-receipt of the Occident for two months (January and February). Illowy asks Leeser to send him the missing issues. The letter is written in English, with a Hebrew phrase included.
Lindo thanks Leeser for publishing his first letter on union and submits his third letter on the same subject. He discusses a meeting to be held in New York on May 22nd to form a society for union, and lists potential attendees. He also requests 50 copies of each letter to be printed as a pamphlet.
Letter from Phineas Moses to Isaac Leeser, written in Cincinnati, Ohio on December 10, 1857. Moses, a trustee, comments on a statement in Leeser's *Occident* regarding the compensation of a congregational reader and teacher. He notes that the reader also serves as teacher, receiving five hundred dollars per annum and rooms in the synagogue basement, contradicting the *Occident*'s account.
Letter from Lewis Abraham, secretary of an unnamed Hebrew Institute, to Isaac Leeser. Abraham explains that their plans for the Institute are not yet finalized and they are unable to make arrangements for a teacher at this time. He expresses concern that without more support, the project may be abandoned.
Letter from S. Menken to Isaac Leeser regarding a subscription for *The Occident*. Menken apologizes for not paying for several years and encloses ten dollars. He asks Leeser to inform him of any remaining balance.
Letter from Abraham Alexandre Lindo to Isaac Leeser discussing the upcoming meeting regarding the Union of Israelites. Lindo expresses concerns about the proposed structure of the meeting, suggesting that it should not be limited to delegates from congregations but should also allow individuals to participate. He argues that limiting the meeting to delegates could lead to a lack of informed participation and potentially undermine the meeting's goals. Lindo also comments on his ongoing work on a series of letters, mentioning the exposition of the Divine Plan for the Government of man, and requests an update on the status of 50 copies of his letters. The letter also contains corrections for previous publications in the Occident.
A four-page handwritten letter from A. B. in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania, dated February 13, 1834. The letter discusses the writer's recent difficulties with reading, mentions books received from the recipient, shares news about acquaintances, and invites the recipient for a visit. The letter also includes a wax seal.
A letter from Abraham Alexandre Lindo in Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania on November 6, 1848. Lindo discusses a proposal for a union of congregations, expressing concern over the apathy among Jews towards communal improvement. He mentions his previous communication with Leeser and his continued efforts to promote the union. Lindo also requests that Leeser circulate his publication, the *Retrospect*, and mentions a letter he was to deliver to Rebecca Gratz. The letter includes references to Mr. Noah, Mr. Abm. Hart, and Mrs. Etting.
Letter from L. Buttenwieser in Cincinnati, Ohio, to Reverend Isaac Leeser in Philadelphia, Pennsylvania. Buttenwieser applies for a vacant position advertised by the Hebrew Education Society, referencing his studies and testimonials. He asks for Leeser's recommendation, acknowledging a past minor literary disagreement but emphasizing the scarcity of qualified individuals. He expresses confidence in his ability to contribute to the school and to orthodox religious publications.
Letter from Dr. J. Mayer of Cincinnati, OH, to Isaac Leeser in Philadelphia, PA, dated July 14, 1854 (5614). Mayer discusses a recently published work of Jewish history that he finds deeply offensive and abusive of Rabbinical law. He describes the author's blatant disregard for Jewish tradition and his attempts to ridicule the religion in the eyes of non-Jews. The letter includes Hebrew words and phrases throughout.
Letter from Sal. Friedman to Rev. Isaac Leeser, written in Cincinnati, OH on March 4, 1853. Friedman encloses a corrected copy of the proceedings from the examination and anniversary supper of the Talmud Teladim Institute, held January 29-31 and February 1. He requests Leeser to publish it in the Occident and send him six extra copies. He also includes three dollars for his yearly subscription to the Occident. Additionally, he sends a copy of the Asmonean, noting that the committee neglected to send their copy for insertion.
Letter from L. E. Bruel to Isaac Leeser informing him of the death of Bruel's father, Samuel Bruel, on July 10, 1864, in Cincinnati, Ohio. The letter includes details of Samuel Bruel's age and birthplace (Portsmouth, England), and information about the funeral arrangements.
Abraham Alexandre Lindo writes to Isaac Leeser from Cincinnati on November 21, 1848. Lindo discusses a previous letter from Leeser, communicating its contents to Mr. Gutheime, who will write to Leeser. He comments on the financial rewards for Leeser's work and offers to contribute to a future article in *The Occident*, but ultimately declines, believing Leeser and Dr. Wise will write better articles. Lindo also elaborates on his own work, "A Retrospect &c," and its relevance to the Jewish community. He concludes by asking Leeser to thank Mr. Sibreuce for a message.
Letter from Samuel J. Oppenheim to Isaac Leeser discussing the progress of Dr. Benish's Bible publication, efforts to secure subscriptions for *The Occident*, and news from England, including the establishment of a Jewish college and the case of Alderman Salomons.
Letter from L. Buttenwieser to Isaac Leeser, written in Cincinnati, Ohio on October 20, 1861, discussing Buttenwieser's refutation of Mr. de Solla's pamphlet on incestuous marriages, and criticizing Leeser's review of it in *The Occident*. Buttenwieser requests Leeser to point out any incompleteness in his refutation and expresses his opinion that Leeser's review favors Mr. Nathan's work unfairly. The letter also mentions other articles published in *The Occident* and discusses the principles of Orthodox Judaism in relation to the debate. Includes several citations from the Talmud in Hebrew.
A letter from Abraham Alexandre Lindo in Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania, dated February 23, 1848. Lindo writes that he received Leeser's letter of the 14th and notes the mention of the Retrospects in the February Occident. He encloses a circular with notices of the work to be inserted in the April Occident, and requests payment be sent to Messieurs Robinson and Jones. He mentions Mr. Guthrie's assistance in distributing 50 copies of the Retrospect. Lindo discusses the challenges of preserving from loss those who engage in similar efforts, and expresses his inability to conveniently sustain any loss from the project. He mentions writing to Rabbi Lilienthall and Revd Aurel Leo but having not yet received a reply. The letter is two pages on one sheet.
Envelope addressed to Rev. Dr. Leeser at 371 Walnut Street, Philadelphia, PA. Additional pencil notations on the envelope read "Jewish about Masov" and a blue pencil notation along the right side reads "Dr Mayer."
Letter from Joseph Abraham, an attorney and counselor at law, and solicitor in chancery in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania. Abraham encloses $5 and expresses his approbation of Leeser's actions regarding unspecified matters, agreeing with Leeser's views that improvements should be made in a duly and properly constituted manner, rather than haphazardly. He requests Leeser to insert an attached card in his cover and indicates a desire to know the annual cost. The letter is written on four sheets of paper, one page, with a wax seal.
Letter from Abraham Harris in Cincinnati, OH to Isaac Leeser in Philadelphia, PA, dated March 7, 1866. Harris discusses inquiries he made about a marriage, mentioning individuals such as Dr. Lilienthal, Major Noah, and Uriah P. Levy. He also requests information about the delivery of books to Mrs. Dan Wolf and addresses a separate matter concerning a package of books and money received from Mr. Wartchki. The letter is written on two pages of a single sheet.
Letter from Lewis Abraham in Cincinnati, OH, to Isaac Leeser in Philadelphia, PA, dated October 7, 1849. Abraham encloses an address delivered by Mr. Bruel, suggesting its publication. He shares news of personnel changes at the K.K.B. Jeshurun and K.K.B. Israel synagogues, including the election of new officers. He also discusses the organization of the Society for the Relief of the Jews in Palestine, listing its officers and emphasizing the distribution of funds without commissions.
Letter from Samuel Bruel in Cincinnati, Ohio to Isaac Leeser in Philadelphia, Pennsylvania on February 14, 1853. Bruel informs Leeser about the opening of a new vestry room at their synagogue and introduces Mr. M. Cohen, a recent arrival from London, who is seeking a position as a Hebrew teacher and lecturer. Bruel describes Cohen's qualifications and recommends him to Leeser. The letter also discusses an article in the Occident and a conflict between Rosenfelt, Matyer, and Myers. Bruel expresses a hope for peace and good will.
Elias Mayer writes to Isaac Leeser to inquire about a Jewish lady in Philadelphia who advertises boarding and education for young ladies. Mayer seeks Leeser's judgment on the lady's capabilities, specifically her ability to instruct girls aged twelve to fourteen who are advanced in English and music, and whether she teaches French. The letter references an advertisement in the *Occident*.
Letter to the editor of the Occident, offering a series of translations from the French. The letter includes two translated pieces: one on the nature of God's jealousy and another on the impartiality of scripture. The author, signing only as "Zadik S. H." requests that the editor contact them through the post office to receive their real name and indicates that the final few lines of the letter should not be published. The letter is written on four pages across two sheets, sealed with wax.